人性史观的解构与唯物史观的构筑

神道史观以“神”和“上帝”来解释人和历史，结果形成宗教神学的救赎历史观念；人道主义历史观颠覆了神道史观的“神”和“上帝”观，建构起历史的“人性”观念，但历史本身却被当作是一个“人-→非人-→人”的人性完善或复归之路。唯物史观则将人道主义历史观的“人”和“人性”从抽象的思辨世界“拉回”于“粗糙的物质生活”，把“人”、“人性”都放置于现实的生产活动和社会交往中来解析，结果就发现（借助于费尔巴哈哲学），不是“上帝”和抽象的“人”、“人性”建构着我们的历史，而是现实的人的生产和交往活动在建构着我们现实的历史，从而建立起科学解释历史的观念。

Composition of the Historical Views of Human Nature and the Construction of Historical Views of Materialism

The historical view of divinity explains man and history by "god" or "God",forming the salvation historical view of religious divinity.The historical view of humanitarianism,by toppling down the views of "divinity" and "God",constructs a historical view of human nature.The historical view of materialism,by drawing "man" and "human nature" from the nonfigurative contemplating world into a "rough material world" and analyzing them in the realistic productive activity and social communication,finds(with the help of Feuerbach Philosophy) that it is the realistic productive and communicative activities,not the "God" and the nonfigurative "man" and "human nature",that are constructing our realistic history.