| 人类学与后现代认识论札记 |
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| 引用本文： | 叶舒宪.人类学与后现代认识论札记[J].吉首大学学报(社会科学版),2002,23(3):63-67. |
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| 作者姓名： | 叶舒宪 |
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| 作者单位： | (中国社会科学院 文学研究所,北京 100072) |
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| 摘 要： | 人类学对异文化的关注给后现代社会科学带来重要影响,表现在文化认识论上由党同伐异向“求异存同”的转化。从德里达的“延异”概念到德勒兹的他者命题,表明对全球化的“同”之负面效应的警觉。而“地方性知识”的命题则是挑战西方社会科学一元构架,保留人类智慧多样性生态的前提。
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| 关 键 词： | 人类学对异文化的关注给后现代社会科学带来重要影响 表现在文化认识论上由党同伐异向“求异存同”的转化。从德里达的“延异”概念到德勒兹的他者命题 表明对全球化的“同”之负面效应的警觉。而“地方性知识”的命题则是挑战西方社会科学一元构架 保留人类智慧多样性生态的前提。 |
| 文章编号： | 1007-4074(2002)03-0063-05 |
| 修稿时间： | 2002年4月22日 |
Notes on Anthropology and Post-modernization Theory of Knowledge |
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| YE Shu,xian.Notes on Anthropology and Post-modernization Theory of Knowledge[J].Journal of Jishou University(Social Science),2002,23(3):63-67. |
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| Authors: | YE Shu xian |
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| Institution: | (Literature Research Institute of China Social Sciences Academy,Beijing,100072,China) |
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| Abstract: | Anthropology gives much attention to different cultures,which brings about a great influence upon post-modernization social sciences.This influence is manifested in the conversion of the practice of "defending likes and attacking unlikes"into the practice of "seeking differences while reserving common ground"in cultural cognition.From Delida's conception of "extended difference" to Deletze's alien proposition,all give a warning against the negative effect of a global "commonness".And the proposition of "native knowledge"is the prerequisite for fighting the western monostructure social science and reserving varied ecology of human wisdom. |
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| Keywords: | difference-seeking thinking spiritual decomposition nomadism native knowledge |
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