| 老子哲学中的他人 |
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| 引用本文： | 吴先伍.老子哲学中的他人[J].南京农业大学学报(社会科学版),2011(3):77-81. |
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| 作者姓名： | 吴先伍 |
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| 作者单位： | 安徽师范大学政法学院; |
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| 基金项目： | 国家社会科学基金项目(09CZX023); 安徽省学术技术带头人后备人选资助项目 |
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| 摘 要： | 尽管受到中国传统哲学表达方式的影响,老子很少直接论及他人,但老子哲学中确实存在他人,不过他人处于一种隐匿的状态。由于他人与自我之间存在根本差异,他人对我保持着高度的神秘性。所以,人们无法将他人纳入自我当中,使他人变成另外一个我或自我满足自身需要的一种手段,自我只能为他人让出空间,让其自行展现自身。
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| 关 键 词： | 老子 我 他人 |
Others in Laozi's Philosophy |
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| WU Xian-wu.Others in Laozi's Philosophy[J].Journal of Nanjing Agricultural University(Social Science Edition),2011(3):77-81. |
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| Authors: | WU Xian-wu |
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| Institution: | WU Xian-wu(School of Political Science and Law,Anhui Normal University,Wuhu 241003,China) |
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| Abstract: | Because of the limitation of Chinese traditional philosophical expression,Laozi rarely talked about the Others directly.However,in Laozi's philosophy,there exists Others,though anonymously.The Others,which are essentially different from Self,remain mysterious to Self.So I can't bring the Others into Self,or turn the Others into another Self or into a Tool to satisfy my needs.I had to vacate position for the Others and let them exhibit themselves. |
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| Keywords: | Laozi I Others |
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