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日常生活的审美化与美学的本根
引用本文:张玉能.日常生活的审美化与美学的本根[J].青岛科技大学学报(社会科学版),2005,21(2):33-37.
作者姓名:张玉能
作者单位:华中师范大学,文学院,湖北,武汉,430079
摘    要:日常生活的审美化应该是美学的本根。从哲学和美学的发展来看,回到日常生活世界是大势所趋;新实践美学从来就认为,美学是以艺术为中心研究人对现实的审美关系的科学,审美关系是人类的社会实践达到一定自由程度的产物,审美关系首先是在人类的日常生活之中生成的,也应该是人类社会发展的目的。它具体表现为:在日常生活中,人与自然的和谐发展,个人与社会的协调统一,人自身的自由全面发展。日常生活的审美化大体上有三个向度:精英化、大众化、市井化。中国当前仍然处在日常生活全面审美化的起步阶段,任重而道远。

关 键 词:日常生活的审美化  美学的本根  实践美学
文章编号:1671-8372(2005)02-0033-05
修稿时间:2005年4月12日

Aesthetics of daily life and aesthetic root
ZHANG Yu-neng.Aesthetics of daily life and aesthetic root[J].Journal of Qingdao University of Science and Technology,2005,21(2):33-37.
Authors:ZHANG Yu-neng
Abstract:Aesthetics of daily life ought to be aesthetic root. Thinking from philosophical and aesthetic development,it is the trend of the times to go back to the world of daily life. The New Practice Aesthetics just always considers thataesthetics is science that research aesthetic relation of human concerning with reality on the center of art; aestheticrelation is the result of human practice achieving certain free degrees; aesthetic relation,first of all comes into being inhuman daily life and ought to be the aim of development of human society; it shows concretely harmonious developmentof human and nature, coordination and unity of human and society and human own free, and overall development indaily life. Aesthetics of daily has three dimensionalities generally: superior, popular and civic. China is still situated inthe original stage of overall aesthetics of daily life currently and shoulder heavy responsibilities.
Keywords:aesthetics of daily life  aesthetic root  the practice aesthetics  
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