也谈逻辑的社会文化功能--与张建军先生商榷

文章是对张建军在<从"逻先生"看"德先生"与"赛先生"--关于逻辑的社会文化功能的对话>一文中显示的"演绎主义"思想的批评,指出(1)演绎逻辑和归纳逻辑各有所长也各有所短,在人们的认识中它们各自发挥着自己的特殊作用,谁也无法取代谁;(2)世界逻辑史的发展以及20世纪60年代非形式逻辑的创立和发展,都证明了"任何大逻辑观之‘大'都是在演绎逻辑基础上的发展"的说法是错误的;(3)21世纪辩证逻辑将成为逻辑发展的主流;(4)台湾学者殷海光反对唯物辩证法的根本原因在于他所处的台湾的社会、政治背景和他本人的世界观;(5)毛泽东在推动新中国逻辑科学的发展上功不可没.

al function of logic--A discussion with Mr.Zhang Jian-jun

The present paper is a critique of Zhang Jian-jun's paper, Viewing Mr. Democracy and Mr. Science from Mr. Logic: a dialogue on logic's social and cultural function, in which Zhang presents his view on deductionism. The present paper points out: 1.deductive logic and inductive logic each has its particular function in man's cognition and is not replaceable by the other; 2. The development of logic in the world and the establishment of informal logic in the 60s of the 20th century have both proved that the view is wrong that the grandness of any grand logic views has been based on deductive logic; 3. dialectical logic will be the mainstream in the development of logic in the 21st century; 4. Yin Hai-guang, a scholar in Taiwan, opposes materialist dialectics chiefly because of his social and political backgrounds in Taiwan and his own world outlook; 5. Mao Ze-dong made undeniable contribution to the development of science of logic in China.