| 道统说辩难 |
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| 引用本文： | 孙明君.道统说辩难[J].北京大学学报(哲学社会科学版),1995(3). |
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| 作者姓名： | 孙明君 |
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| 作者单位： | 北京大学中文系 |
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| 摘 要： | 本文认为原始儒学的真谛在于修己以安百姓。宋明儒师和现代新儒家所谓的道统并不与此契合。前者的缺失在于“内圣强而外王弱”，后者的误区在于将原始儒学的内圣化、万能化和玄学化。宋明儒师和现代新儒家的理论体系不惟没有使原始儒学获得新的生命力与发展的契机，反而遮蔽了原始儒学之真义，失落了原始儒学的人文精神。
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| 关 键 词： | 道统，原始儒学，宋明儒师，现代新儒家，内圣外王，修己以安百姓 |
A Query on the Modern Confucian Orthodoxy |
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| Sun Mingjun.A Query on the Modern Confucian Orthodoxy[J].Journal of Peking University(Humanities and Social Sciences),1995(3). |
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| Authors: | Sun Mingjun |
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| Institution: | Sun Mingjun |
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| Abstract: | The author believes that the true essence of the original Confucianism is self-cultivation andthe reassurance of the public. However,the orthodoxies of the Confucian scholars of the Song andMing Dynasties and of the modern new confucianists do not agree with this essence. Both of themhave serious defects. The theoretical systems of the Confucian scholars of the Song and Ming Dy-nasties and the modern new Confucianists not only fail to give a new life and moment for the de-velopment of the original Confucianism,but also obstruct its true meaning,and lose the humanis-tic spirit of the original confucianism. |
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