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论孔子仁与老子仁的相关性
引用本文:黄梓根,黄建新.论孔子仁与老子仁的相关性[J].湖南大学学报(社会科学版),2009,23(1).
作者姓名:黄梓根  黄建新
作者单位:湖南大学,岳麓书院,湖南,长沙,410082
摘    要:老子思想在本质上并不反对仁,相反,老子提倡一种超世俗的、符合自然之道的仁.老子强调仁的自然性,认为最高境界的仁应该表现为一种本性的自然流露,仁而不自知,仁而不以为仁.而孔子谈到仁的时候,也表现出一种明显的对仁的自发性、内在性的追求,强调仁由己出,仁者安仁.仔细考察可以发现,孔老二人在仁的主张上有很大的相关性,甚至可以说,孔子继承并发展了老子仁的思想.

关 键 词:孔子  老子  

Persistence of Benevolence——From Laozi to Confucius
HUANG Zi-gen,HUANG Jian-xin.Persistence of Benevolence——From Laozi to Confucius[J].Journal of Hunan University(Social Sciences),2009,23(1).
Authors:HUANG Zi-gen  HUANG Jian-xin
Institution:Yuelu Academy;Hunan University;Changsha 410082;China
Abstract:The paper holds the opinion that the thoughts of Laozi and Confucius have a lot in common.For example,both Laozi and Confucius agree with the virtue of benevolence.In fact,Laozi was a founder viewing benevolence as human nature,who was oppositely regarded as a dissenter.Confucius persists in benevolence from inner factors,Laozi also emphasizes intrinsic states of benevolence.Obviously,Confucius absorbs the quintessence of benevolence of Laozi and develops it according to the social reality.
Keywords:Confucius  Laozi  benevolence  
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