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《东坡易传》论"道"与"性"--兼论其中儒佛道三家关系问题
引用本文:陈仁仁.《东坡易传》论"道"与"性"--兼论其中儒佛道三家关系问题[J].湖南大学学报(社会科学版),2001,15(4):28-32.
作者姓名:陈仁仁
作者单位:武汉大学,人文学院哲学系,湖北,武汉,430072
摘    要:着重考察了苏轼在<东坡易传>中对"道"与"性"的论述,发掘了其易学哲学在本体论上的内涵,即以佛道解道、性;与认识论上的内涵,即以庄解道、性.并指出苏轼易学哲学的特点在于"诸家并举,会而不通".其"不通"主要表现在本体层面的佛道之学与伦理层面的儒学之间的不通,而苏轼所心仪之庄学的认识论意义与理论宽容精神正好成全了这种"会而不通".

关 键 词:《东坡易传》    
文章编号:1008-1763(2001)04-0028-05
修稿时间:2001年1月3日

The Concepts of "Dao" and "Human Nature" in Dongpo Yizhuan--Also on the Relationship between Confucianism, Buddhism and Daoism
CHEN Ren,ren.The Concepts of "Dao" and "Human Nature" in Dongpo Yizhuan--Also on the Relationship between Confucianism, Buddhism and Daoism[J].Journal of Hunan University(Social Sciences),2001,15(4):28-32.
Authors:CHEN Ren  ren
Abstract:Sushi's analysis on the concepts of "Dao" and "Human nature" in Dongpo Yizhuan,expound the different connotations on different stages of ontology and epistemology in his I Ching philosophy.That is to interpret the concept of "Dao" and "Human nature" from the viewpoint of Buddhism and Daoism,and then from the viewpoint of Zhuangzi on the other stage.The characteristic of sushi's I ching philosophy is just to let the different schools coexist,but not let them cohere.The "non coherence" is mostly embodied in the relationship between the Buddhism and Daoism on the stage of ontology and the Confucianism on the stage of ethics.The meaning on epistemology and the allinclusive spirit to different views of Zhuangzi School, which Sushi likes most, just make the "coexistence and non coherence" become true.
Keywords:Sushi  Dongpo Yizhuan  Dao  human nature
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