中国哲学之与"两个世界"

近年有一种倾向,认为中国并无哲学,中国哲学是“五四”以后在西学研究与裁剪中国思想中建立起来的。这种否定中国哲学的倾向有普遍性。郝大维、安乐哲《通过孔子而思》一书是这种观点的代表作之一。其书把中西“哲学”彻底对立起来,中心是论证中国思想是“内在宇宙论”、“反向性思维”、无超越观念、无形上思想、无“两个世界”思想。本文不同意这种观点。通过对孔子“天论”、老子“道”的思想及宋明理学的具体分析,指出“惟天为大,惟尧则之”,“天何言哉!四时行焉,百物生焉”,“道象帝之先,自古以固存,独立不改,周行不殆”,“道生一,一生二,二生三,三生万物”,及“太极”与阴阳不离不杂等命题,亦是“两个世界”的思想,只是讲法与西方不同。

Chinese Philosophy and the "Two- world" Ideology

There is a tendency in recent years believing that China has no philosophy,and the current philosophy was established after the "May 4 Movement" when western studies were tailored to fit the Chinese thought.The tendency denies the popularity of Sino-western philosophy.Hao Dawei and An Lezhe wrote a book "thinking through Confucianism",representing the viewpoints.The book puts the Chinese philosophy and western philosophy in an opponent positions,and asserts that "Two-world" ideology does not exist in Chinese philosophy.This paper does not agree with the viewpoints.Through analyzing the heaven theory of Confucian,Daoism of Laozi and the Song and Ming philosophy,the author indicates that "Two-world" ideology also exist in Chinese philosophy.