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王阳明早年“出入佛老”研究
引用本文:陈清春.王阳明早年“出入佛老”研究[J].山西大学学报(哲学社会科学版),2001,24(4):62-66.
作者姓名:陈清春
作者单位:山西大学 哲学系,山西 太原 030006
摘    要:“出入佛老”几乎是宋明哲学家必经的思想历程,也是阳明学研究的一个重要课题。文章围绕阳明心学发生史上“阳明洞修道”事件中的前知和内照光景问题,分析阳明“出入佛老”过程中所发生的从身到心、从术到道、从仙到佛,也就是从养生到境界的思想历程,揭示其哲学意义是使阳明由佛老虚无境界的精神体验出发走上在儒家日常的感情和伦理生活中实现超越的精神境界的道路,从而为他建立融合儒、释、道三家为一体的心学理论准备了条件。

关 键 词:前知  内照光景  虚无境界
文章编号:1000-5935(2001)04-0062-05
修稿时间:2000年8月3日

A Study of the Influence of Buddhism and Taoism on Wang Shou- ren's in His Early Life
CHEN Qing-chun.A Study of the Influence of Buddhism and Taoism on Wang Shou- ren's in His Early Life[J].Journal of Shanxi University(Philosophy and Social Sciences Edition),2001,24(4):62-66.
Authors:CHEN Qing-chun
Abstract:The influence of Buddhism and Taoism was almost inescapable to many philosophers of the Song and Ming Dynasties. It is also a significant subject in studies of Wang Shou-ren's Philosophy. Centering on the notions of foreknowledge and inner illumination which Wang Shou-ren derived from his meditation in Yang-ming Cavern, this essay analyzes the shifts of his attention from body to mind, from knowledge to Tao, from Taoism to Buddhism, and from the Taoist pursuit for good health to an enlightened understanding of the universe, and thereby points out that those shifts constituted a philosophical turn from the mental experience of the Taoist-Buddhist nihility to the Confucianist spiritual transcendence through a moral way of daily life, which prepared the way for his development of a theoretic trinity of Confucianism, Buddhism, and Taoism.
Keywords:foreknowledge  inner illumination  nihility  
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