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共命慧与圆融美——方东美哲学理境探赜
引用本文:李安泽.共命慧与圆融美——方东美哲学理境探赜[J].山西大学学报(哲学社会科学版),2004,27(5):38-41.
作者姓名:李安泽
作者单位:山西大学,哲学社会学学院,山西,太原,030006
摘    要:方东美哲学体现了融贯东西,涵摄众家,复以中国文化为本位的特征,代表了中国哲学在现代条件下寻求重建与发展的一种尝试与方向.他通过比较哲学研究,最终回归于中国文化本位.因此,他重建中国哲学传统的工作具备了世界总体文化的宏阔背景,有着深远的文化意蕴与现代意识.他强调讲中国文化传统应该诸家并重,虽然他以儒家为中国文化精神之主脑,但他并不赞成定儒家为一尊的作法,尤其反对"道统"观念.他不同意"接着(宋明儒)讲"的路线,而是把眼光投向中国哲学的原点.他的生命本体哲学的标出,表明其哲学创构开辟了一个崭新的境界.

关 键 词:方东美  哲学  理境  共命慧与圆融美
文章编号:1000-5935(2004)05-0038-04
修稿时间:2003年10月26

A Theoretical Study On FANG Dongmei's Philosophy
LI An-ze.A Theoretical Study On FANG Dongmei''''s Philosophy[J].Journal of Shanxi University(Philosophy and Social Sciences Edition),2004,27(5):38-41.
Authors:LI An-ze
Abstract:FANG Dongmei's philosophy embodies the features that mingle with the Western and Eastern cultures and absorb the merits of various academic schools. Meanwhile, it is based on the stand of Chinese culture. So to speak, it represents a trend of trial of Chinese philosophy's reconstruction and development in modern time. As his research finally returns to the stand of Chinese culture, his reconstruction of Chinese philosophy not only has a broad background of the whole world culture, but also has its profound cultural significance and its contemporary meaning.
Keywords:FANG Dongmei's philosophy  theoretical study  
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