夏目漱石《心》中K的主体性反思

在西方个人主义思想影响下，K的“真实自我”成为“理想自我”的祭品，标志着K以极端个人主义的方式确立主体性的实践归于失败。夏目漱石提倡充满浓厚伦理色彩的“道义上的个人主义”主体，而K的主体性是以自我为中心的、不包含交互主体性的单独主体性。这种主体性在实践中必然遭到失败。夏目漱石借由《心》中K的形象塑造，批判了近代日本社会对西方个人主义的囫囵吞枣、盲目仿效，这对当前中国社会具有重要的借鉴意义。

Reflection of K's Subjectivity in Natsume Soseki's Kokoro

Under the inlfuence of Western individualism, K's"true self"has become the sacriifce for"ideal self", marking the failure of K to establish subjectivity in an extremely individualistic way. Natsume Soseki advocated the subject of"moral individualism", which is full of strong ethics, but K's subjectivity is a kind of self-centered individualism, an individual subjectivity which does not contain intersubjectivity. This kind of one-sided, narrow, extreme, immature subjectivity in practice is bound to be a failure. By shaping the ifgure of K in"heart", Natsume Soseki criticized the superifcial understanding and reckless imitation of Western individualism in modern Japanese society. It has an important reference value to the current Chinese society.