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文学的人化与人的文学化--孟子荀子文学思想之比较
引用本文:王齐洲.文学的人化与人的文学化--孟子荀子文学思想之比较[J].湖北师范学院学报(哲学社会科学版),2001,21(1):10-18.
作者姓名:王齐洲
作者单位:湖北大学,人文学院,湖北,武汉,430062
摘    要:孟子和荀子都是孔子的忠实信徒,然而他们对孔子的文学思想的理解和阐发却不尽一致.孟子所关心的中心问题是"仕",即如何提升士的道德人格以利发挥他们的政治作用,因此他不单独谈论文学,只把文学作为反映人格的一面镜子,从而凸显了文学作为人的精神产品的属性.苟子所关心的中心问题是"治",即如何按照圣人制订的礼乐制度和伦理道德标准行事,他把文学作为圣人创造的一种外在于人并符合人文理想的文化典籍和社会意识形态,从而使文学成了独立于人而存在的人文知识.文学的人化与人的文学化造成了中国文学始终不能脱离道德和政治的双重制约.

关 键 词:孟子  苟子  文学思想  文学观念      人化  文学化
文章编号:1009-4733(2001)01-0010-09
修稿时间:2000年7月26日

Literature's Personalization and Persons' Literaturalization
Wang Qizhou.Literature''''s Personalization and Persons'''' Literaturalization[J].Journal of Hubei Normal University(Philosophy and Social Science),2001,21(1):10-18.
Authors:Wang Qizhou
Abstract:The literature thought in previous on makes a great and profound effect on the development of Chinese literature. Mencius and Xuncius are Confucius' devoted followers but their understanding and consideration of Confucius' literature thought are quite different from each other. What; Mencius concerns is "Shi" which refers to improving Shi's morality and personality as well as amplifying their political functions. In this sense, Mencius does not only discuss literature itself but views literature as a reflection of personality. Which shows attributions of literature as man's spiritual product. What Xuncius concerns is "Zhi" .which means how people act on the doctrines and moralities mady by saints. Xuncius views literature as a cultural allusions and social ideology which are mady by saints and which are in line with humanistic thought. In this case. literature functions as humanistic knowledge beyond man. Literature's personalization and persons' literaturalization constitute the bi-controlling system which makes the Chinese literature unisolated from morality and politics.
Keywords:Mencius  Xuncius  Literatural thought  Literatural sense  Shi  Zhi  Personalization  Literaturalization
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