| 解析《老子》的“无为而无不为” |
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| 引用本文： | 莫纯玉.解析《老子》的“无为而无不为”[J].广西师范学院学报(社会科学版),2004,25(3):144-146. |
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| 作者姓名： | 莫纯玉 |
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| 作者单位： | 莫纯玉（广西右江民族师专,中文系,广西,百色,533000） |
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| 摘 要： | 贯穿<老子>一书中的"无为"思想,并非消极的无所作为,从<老子>所提出的"无为而无不为"这一命题来分析,无论从哲学上、政治上或是待人处世方面,"无为"只是手段,"无不为"才是目的."无为"是现象,"有为"是本质.因而,老子的"无为"实质上是积极的"有为",只是不正面去进取,而是采取"以退为进"的策略,其最终都是为了"无不为".
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| 关 键 词： | 老子 道 无为 无不为 |
| 文章编号： | 1002-5227(2004)03-0144-03 |
| 修稿时间： | 2004年2月28日 |
An Analysis of 'Do Nothing,Everything Is Done' from "Lao-tzu" |
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| MO Chun_yu.An Analysis of 'Do Nothing,Everything Is Done' from "Lao-tzu"[J].Journal of Guangxi Teachers Education University,2004,25(3):144-146. |
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| Authors: | MO Chun_yu |
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| Abstract: | The thought of "do nothing" in the book "Lao_tzu" does not simply mean "to accomplish nothing passively".From the famous dictum "Do nothing and everything is done",we know that "do nothing" is only a means while "every thing is done" is exactly the ultimate purpose,no matter whether it is concerned with philosophy,politics and attitudes towards life."Do nothing" is a phenomenon whereas "every thing is done"is the essence.Therefore,"Do nothing" is practically "to do every thing" actively.It is not aggressive action but rather a strategy of a retreat in order to advance,which is completely for the sake of "everything is done". |
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| Keywords: | Lao-tzu Taoism "do nothing" "everything is done" |
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