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章太炎"菩萨行"评析
引用本文:张春香,喻立平.章太炎"菩萨行"评析[J].武汉大学学报(人文科学版),2006,59(3):287-292.
作者姓名:张春香  喻立平
作者单位:1. 中南财经政法大学,人文学院,湖北,武汉,430074
2. 武汉大学,哲学学院,湖北,武汉,430072
摘    要:章太炎“菩萨行”既指道德修养行为之本身,又指道德修养之过程,还是道德修养之方法;“菩萨行”主要特征体现为“入世修证重于出世修证”、“利他重于自利”、“中土圣贤即大乘菩萨”;“菩萨行”精神的意义在于它带给整个社会的价值,是一种以失去小我而赢得大我、失去有限而赢得无限、失去有形而赢得神圣的道德活动。

关 键 词:章太炎  菩萨行  道德修养
文章编号:1671-881X(2006)03-0287-06
修稿时间:2005年12月15

On ZHANG Taiyan's Idea of "Buddha Practice"
ZHANG Chunxiang,YU Liping.On ZHANG Taiyan''''s Idea of "Buddha Practice"[J].Wuhan University Journal (Humanity Sciences),2006,59(3):287-292.
Authors:ZHANG Chunxiang  YU Liping
Abstract:As ZHANG Taiyan's Idea of morality cultivation,"Buddha practice" refers not only to the behavior of cultivating morality,but also the process and method of it.The idea of "Buddha practice" is characterized with the following: attaching greater importance to morality cultivation in this world than morality cultivation out of this world,the priority of benefiting others to benefiting oneself,the identification of Zhongtu Saint to Buddha of Great Vehicle.The ultimate goal of "Buddha practice" is to obscure the boundary between life and death,and then if imbued with it,the moral subject can achieve eternal life through his death and thus reach the highest state of morality.
Keywords:ZHANG Taiyan  "Buddha practice"  morality cultivation
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