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儒家思想的传者本位回归与超越
引用本文:闭伟宁,高翔.儒家思想的传者本位回归与超越[J].武汉大学学报(人文科学版),2002,55(3):288-292.
作者姓名:闭伟宁  高翔
作者单位:1. 武汉大学,法学院,湖北,武汉,430072
2. 武汉大学,新闻与传播学院,湖北,武汉,430072
摘    要:儒家传播思想,是我国古代思想宝库中的一份非常重要的遗产,影响深远,衣被中华数千年。在人类迈向21世纪、世界各种文化相互冲突、融合的时候,探索儒家传播思想对东西方文化所产生的影响具有十分重要的意义。对儒家传播思想的考察,既要历史地回顾儒家传播思想对世界的影响,又要阐明儒家思想在当今以及未来的价值。揭示出儒家传播思想的产生发展的“传者本位”——“受众本位”——“回归的传者本位”否定之否定的逻辑过程。

关 键 词:儒家思想  东西方文化  中国传统文化  传播
文章编号:1000-5374(2002)03-0288-05
修稿时间:2001年11月18

Confucian Concept of Communication: Return and Crossover
BI Wei-ning,GAO Xiang.Confucian Concept of Communication: Return and Crossover[J].Wuhan University Journal (Humanity Sciences),2002,55(3):288-292.
Authors:BI Wei-ning  GAO Xiang
Abstract:As one of the main construction of culture tradition in ancient China, Confucian concept of communication which has taken a great effect on world and beatified China for several thousands of years is a very important bequest in our ancient thinking storehouses. By this time when people enter the 21st century the study of Confucian concept of communication which had taken a great effect on the oriental and the western culture is of great practical significance. This article expresses that the creation and the development of Confuscian concept of communication which has been walking along the communicator body, the acceptor body to the return of communicator body is a logical dialectical procession of negation of negation Facing a new century,we must not only learn the western progressive culture tradition while we must keep up the Chinese nationalities. But also we must introduce Confucianist concept of communication which is a represent of the best culture in China to the whole world so that more and more people in the earth can understand and accept them.
Keywords:Confucian concept of communication  Eastern and the Western culture  idea of the communication in ancient China  
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