论庄子的内圣外王之道

从《庄子》的《齐物论》到《天下》 ,再到《天道》的主要段落中 ,可以看出庄子内圣外王之道思想的逻辑发展过程。庄子内圣外王之道的主要特征是以道家的因顺自然为出发点 ,并汲取儒家的仁义说与人伦观 ,以及法家、阴阳家等学派的部分思想 ,最后又以道家的因顺自然为归宿。庄子的内圣外王之道 ,是庄子有关道术之全体大用思想的完整体现 ,因而可以看做是他晚年的思想定论

Way of Zhuangzi's Internal Saints and External Kings

From Zhuangzi's Qiwulun to Tianxia, then to the main paragraphs of Tiandao, We can see a logical development of the way of internal saints and external kings of zhuangzi. The major characteristic of the way of internal saints and external kings starts from the thought of conforming to nature Taoists, and absorbs the thought of humanity and ethics of confucianists, including certain thought of legalists and Yin\|Yang school, and finally returns to the thought conforming to nature of Taoists. This idea wholly reflects Zhuangzi's making full use of Taoists tactics. So we can regard it as the final conclusion of Zhuangzi's later years.