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郭店儒家简与孟子心性论
引用本文:郭齐勇.郭店儒家简与孟子心性论[J].武汉大学学报(人文科学版),1999(5).
作者姓名:郭齐勇
作者单位:武汉大学人文科学学院!湖北武汉,430072
摘    要:郭店儒家简有较丰富的人性天命说的内容。人的性情,禀赋自天。神秘的天道天德是人道人性的终极根据。肯定人的情气和内在生命有为善的趋势,以情言性,即心言性,是楚简与《孟子》的相同之点。在存心养性、“仁内义外”的问题上,二者有所区别。孟子对他以前的心性论作了理论的提升和推进。理解“情”与儒家道德形上学的内在关系是至关重要的。“四端七情”恰恰是天人之际的纽带。性善论既是道德理性普遍主义的提扬,又不排斥情、才、气性。在心志的引导下,道德情感可以成为道德行为的力量。

关 键 词:郭店楚简  孟子  心性论  

Confucian Bamboo-books in Guodian and Mencius Doctrine of "Xin-Xing
Guo Qiyong.Confucian Bamboo-books in Guodian and Mencius Doctrine of "Xin-Xing[J].Wuhan University Journal (Humanity Sciences),1999(5).
Authors:Guo Qiyong
Abstract:This article holds that the Confucian bamboo-books in Guodian are rich in the con-tents concerning human nature and Heaven- Human nature and feeling originate from Heaven, and myste-rious ways and virtues of Heaven are the ultimate being of human nature and human ways. Both the Bam-boo-books and the book Mencius have some common points in making good out of human feeling or innerlife, in talking about human nature by human feeling, and understanding human nature in human mind.However, they are different in the views of mind persistence and human nature cultivation, whether benev-olence or righteousness is innate or outnate. All in All, Mencius improved the doctrine of "Xin-Xing" be fore him, and made a good progress, especially showed in the theory of four beginnings of mindand seven feelings, and the theory that human nature is good.
Keywords:the Bamboo-books in Guodian  mencius  the doctrine of "Xin-Xing "  feeling
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