| 老庄和玄学家的得道人生 |
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| 引用本文： | 何静.老庄和玄学家的得道人生[J].宁波大学学报(人文科学版),2004,17(1):91-94. |
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| 作者姓名： | 何静 |
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| 作者单位： | 宁波大学,法学院,浙江,宁波,315211 |
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| 摘 要： | 老子认为得道即效法道的自然无为的属性.庄子对老子的拓展在于他提出了"逍遥游"境界论和"处中"之道.玄学家师法老庄.王弼的人生以老子的自然无为为标的.嵇康除仿效老子的"自然"外,还景慕庄子的玄远境界.阮籍服膺庄子的逍遥游,同时也勉力"处中".郭象修正了老子的自然无为观,同时也弥合了在庄子、阮籍那儿"逍遥"和"处中"的上下悬隔,他是即"处中"即"逍遥".
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| 关 键 词： | 道 法道 自然 逍遥 处中 |
| 文章编号： | 1001-5124(2004)01-0091-04 |
| 修稿时间： | 2003年4月7日 |
Laozi, Zhuangzi and Netaphysicians' Taoist Life |
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| HE Jin.Laozi, Zhuangzi and Netaphysicians'''' Taoist Life[J].Journal of Ningbo University(Liberal Arts Edition),2004,17(1):91-94. |
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| Authors: | HE Jin |
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| Abstract: | Laozi argued that being Taoist means being natural and taking no action. Zhuangzi developed Laozi' s theory by proposing his theory of "wandering freely" and his doctrine of "keeping in the middle". Metaphysicians followed the examples of Laozi and Zhuangzi. Wang Bi, Ji Kang, and Ruan Ji all followed closely the doctrines of being natural, taking no action, wandering freely and keeping in the middle. More than this, Guo Xiang revised and improved Laozi' s doctrine of being natural and taking no action as well as bridging the gap between "wandering freely" and "keeping in the middle" . |
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| Keywords: | Tao TAO Fa being natural "wandering freely" "keeping in the middle" |
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