| 贾谊哲学中“六”的本源与本体地位及其思想传承 |
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| 引用本文： | 唐雄山.贾谊哲学中“六”的本源与本体地位及其思想传承[J].佛山科学技术学院学报(社会科学版),2005,23(5):27-29. |
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| 作者姓名： | 唐雄山 |
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| 作者单位： | 佛山科学技术学院,社科系,广东,佛山,528000 |
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| 摘 要： | 在贾谊哲学思想中,天地万物是道与德以数字"六"为基数衍化的结果,而且,在天地万物生成之后,"六"与道、德便内在于天地万物.因此,数字"六"不仅具有本源地位,而且具有本体地位.贾谊这种思想有其独特的思想传承.
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| 关 键 词： | "六" "六理" "六美" "六术" "六行" |
| 文章编号： | 1008-018X(2005)05-0027-03 |
| 修稿时间： | 2005年6月13日 |
On the Ontology and the Historical Resources of the "Liu" in Jia Yi's Philosophical Thoughts |
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| TANG Xiong-shan.On the Ontology and the Historical Resources of the "Liu" in Jia Yi's Philosophical Thoughts[J].Journal of Foshan University(Social Science),2005,23(5):27-29. |
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| Authors: | TANG Xiong-shan |
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| Abstract: | According to Jia Yi's view , all things are the result of the "Tao" and the "De"(virtue)'s evolving from the number Liu("six"), and the number Liu("six") with the "Tao" and the "De"(virtue) is in all things. So the number Liu("six") is not only the origin but also the ontology of all things. This point of JiaYi has a unique historical resource. |
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| Keywords: | "Liu" "Liu Li" "Liu Mei" "Liu Shu" "Liu Xing" |
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