魏晋哲学新变与礼乐建构

魏晋既是中国思想史变革最为剧烈的时段,也是传统礼乐观念的重要调试期。玄学作为礼乐变革的背景,它很好地应对了轴心时代以来儒、道两家在言与意、有与无等问题上的分歧,并进行了哲学性弥合。玄学家对"有"的肯定,为儒家礼乐(广义)信仰的延续、"礼乐"(狭义)内涵的升华提供了空间。就前者而言,尽管何晏、王弼、郭象等人思想有所差异,但都表现出对"礼乐形态"的肯定;就后者而言,玄学家通过以自然内涵置换道德内涵的方式,赋予狭义"礼乐"新意,使其获得了本体论和价值论的合法性,并实现了与时代雅乐建设实践的互通。

The Changes of Weijin Metaphysics and the Construction of Rites and Music

Weijin dynasties are the most drastic period of Chinese ideological history reformation.Also,it is the important adaptive period of the traditional rites and music concept.Metaphysics as the background of rites and music reformation,gave an perfect response to the differences between Confucianism and Taoism in terms of words and meanings,existence and nothingness since the Axial Age and made a philosophical healing of those theories.Metaphysicians’affirmation of"existence"provided the room for the continuation of Confucianists’rites and music(in the broad sense)and the distillation of"rites and music"’s connotation(in a narrow sense).As far as the former is concerned,although He Yan,Wang Bi,Guo Xiang and other people have different ideas,they all show their affirmation of the form of"ritual and music".As far as the latter is concerned,metaphysicians endows the narrow sense of"rites and music"with the new meaning by replacing moral connotation with natural connotation,which obtained the legitimacy of ontology and value theory and achieved the intercommunication of rites and music culture construction of the times.