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以人为本与唯物史观
引用本文:夏甄陶.以人为本与唯物史观[J].晋阳学刊,2005,1(2):53-59.
作者姓名:夏甄陶
作者单位:中国人民大学,哲学系,北京,100872
摘    要:以人为本是唯物史观的应有之义。因为唯物史观本身就是关于人类社会历史的动态结构(包括建构)及其变化发展(包括发展动力)规律的基本理论观点。这种观点正是从现实的活生生的人出发,以他们的存在、以他们的现实生活和生产活动为前提的。而这种前提又必然从始至终贯穿在系统之中,贯穿在过程之中。以人为本与唯物史观是否相容、是否具有统一性,问题在于如何理解人。

关 键 词:以人为本  唯物史观  人的存在  现实的物质生活
文章编号:1000-2987(2005)02-0053-07
修稿时间:2004年12月10

The Idea of "Human-oriented" and Historical Materialism
XIA Zhen-tao.The Idea of "Human-oriented" and Historical Materialism[J].Academic Journal of Jinyang,2005,1(2):53-59.
Authors:XIA Zhen-tao
Abstract:The idea of "human-oriented" is intrinsic to historical materialism. Historical materialism is a philosophy addressing the laws of the dynamic structure (including the construction) and the change and development (including the motive force) of the history of human society. It is a philosophy that takes humankind - their existence, and their living and productive activities - as its point of departure and its premise. This premise is one that governs the whole system and the whole process of the philosophy. If the compatibility and unity of the idea of "human-oriented" with historical materialism becomes a question, the question has its origins in the interpretation of humanity.
Keywords:human-oriented"  historical materialism  human existence  actual material existence  
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