再论文化哲学视野下的屈原之死

导致屈原之死的更为直接和深刻的原因,是屈原人生终极观的坍塌和终极理想的幻灭,以及实现终极理想的三种途径的丧失.终极观的坍塌和终极理想的幻灭,在观念的层面上,使屈原在精神上无家可归;而实现终极理想的三种途径的丧失,又在现实的层面上使屈原无家可归.这种情形,对屈原来说,是进退维谷,始终失据;既没有了立身之基,又没有了人生归宿,于是,在穷途末日般的迷茫和悲愤之下,屈原绝望而死.在这个意义上,我们可以说,屈原之死,是一个典型的文人之死.

QU YUAN'S DEATH RECONSIDERED IN CULTURE- PHYLOSOPHY PERSPECTIVE

on Yunan's death can not be fully explained from the viewpoint of suicide for admonition, or suicide grant by the king, or suicide for struggle, or return to nature, or preservation of purity. It need further probe into the depth of Qu's soul from the culture-philosophy viewpoint. This paper holds that the immediate and profound reason for Qu's death is the collapse of his life ultimate thought, the destruction of his ultimate ideals, and the failure of the three approaches to realization of his ultimate ideals. The collapse and the destruction left him homeless spiritually, and the failure left him homeless physically. Being in a dilemma, he felt he had lost both belief and objective. Helpless and perplexed, grieved and indignant, on died in despair. In this sense, Qu Yuan's death is typically one of Chinese scolars.