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“吏隐”与宋代士大夫文人的隐逸文化精神
引用本文:张玉璞.“吏隐”与宋代士大夫文人的隐逸文化精神[J].文史哲,2005(3):48-53.
作者姓名:张玉璞
作者单位:曲阜师范大学《齐鲁学刊》编辑部,山东,曲阜,273165
摘    要:宋代的隐逸文化丰富多彩,各种隐逸文化类型至此而趋于完备。但宋代士大夫文人最崇尚的隐逸形态是居官而犹如隐的“吏隐”,并因此而形成了独具特色的隐逸文化精神。他们在新的文化语境中,将传统的仕隐观念及运行机制加以重新整合、定位,形成了一种颇为圆通的处世心态与行为方式:既与现实政治保持着密切的联系,又努力摆脱“政统”的羁縻、控制,游离于现实政治之外;既不放弃世俗的享乐,又能在物欲横流的世俗社会人生中努力守护、经营自己的精神家园,不为外物所役,求取个体人格的独立与自由,成就自己的闲适生活和诗意人生。

关 键 词:宋代  士大夫文人  仕宦心态  吏隐  居士
文章编号:0511-4721-(2005)03-0048-06
修稿时间:2004年9月26日

The Anchoret Living of Bureaucracy and the Cultural Spirit of the Privacy Life of the Scholar-officials in the Song Dynasty
ZHANG Yu-pu.The Anchoret Living of Bureaucracy and the Cultural Spirit of the Privacy Life of the Scholar-officials in the Song Dynasty[J].Journal of Literature,History and Philosophy,2005(3):48-53.
Authors:ZHANG Yu-pu
Abstract:The cultural style of the privacy life was rich and colorful while it is going to mature in the Song Dynasty.But the scholar-officials thought the privacy life of anchoret who were bureaucracy was the best style,so a kind of unique cultural spirit of the privacy life came into being that time.In the cultural spirit,the scholar-officials newly conformed and orientated the traditional privacy idea and its mechanism in new cultural discourse condition,and they engendered the mental state and behavior mode which was in harmony to be living in the world,that is,they were keeping the consanguineous touch with political life when they tried hard to guarded and dealed with their immaterial lives and stood against the outside material temptation to pursue the impendency and freedom of their individual personality in worldly society.Finally,the literati created their own quiet happy living and the poetry life.
Keywords:The Song Dynasty  Scholar-officials  Mental state of being an official  Anchoret living of bureaucracy  Friar at home  
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