| 论湘西的苗传道教 |
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| 引用本文： | 田泥. 论湘西的苗传道教[J]. 吉首大学学报(社会科学版), 2015, 36(4): 122-128. DOI: 10.13438/j.cnki.jdxb.2015.04.017 |
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| 作者姓名： | 田泥 |
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| 作者单位： | （中山大学 中文系，广东 广州 510275） |
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| 基金项目： | 国家社会科学基金项目（11BZJ029） |
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| 摘 要： | 湘西巴代扎系统的民间信仰尊崇张赵二郎为启教祖师，信奉三元法主、家先等神祗以及一些地方神，在仪式中主要使用牛角、竹卦、师刀、牌带等法器，最重要的法事是还傩愿。这些都是梅山教的重要特征，因此湘西巴代扎系统的信仰实为梅山教，或曰湘西的苗传道教,其传入湘西的时间大约为元末明初。
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| 关 键 词： | 巴代扎 苗传道教 梅山教 苗族 湘西 |
Taoism Inherited by the Miao People in Xiangxi |
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| TIAN Ni. Taoism Inherited by the Miao People in Xiangxi[J]. Journal of Jishou University(Social Science), 2015, 36(4): 122-128. DOI: 10.13438/j.cnki.jdxb.2015.04.017 |
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| Authors: | TIAN Ni |
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| Affiliation: | (Department of Chinese，Sun Yat-sen University，Guangzhou 510275，China) |
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| Abstract: | The Miao people of Badaizha folk belief system (a kind of religious belief) worship the two Taoism masters of Zhang and Zhao as the founders of their belief.They also believe in such gods as Sanyuan，Jiaxian and other local gods.Ox horns，bamboo sticks，knives，and cards are mainly used in religious rites，redeeming a vow to a Nuo god (a god to drive ghosts away and bring good fortune) being the most important.Badaizha belief system was introduced to Xiangxi at the late Yuan Dynasty (1206-1368) and the beginning of Ming Dynasty (1368-1683).Since all its features are of Meishan School (a branch of Taoism)，Badaizha belief system may be regarded to belong to Meishan School，or Taoism inherited by the Miao people. |
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| Keywords: | Badaizha (a kind of religious belief) Taoism inherited by the Miao people Meishan School of Taoism the Miao people Xiangxi |
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