| 仁之方冶的形成基础与仁的“ 生命冶内核 |
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| 引用本文： | 冯 晨. 仁之方冶的形成基础与仁的“ 生命冶内核[J]. 中国石油大学学报(社会科学版), 2016, 0(4): 61-70 |
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| 作者姓名： | 冯 晨 |
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| 作者单位： | 中共山东省委党校哲学教研部 |
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| 基金项目： | 国家社会科学基金项目(13BZ014) |
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| 摘 要： | 虽然,孔子仁之方的形成需要普遍意义的仁作为基础,但是,在仁心促成为仁之方的过程中则需要多种因素的参与。同时,仁心发动本身也需要一种力量。这种力量虽然以道德情感的形式出现,但如果寻找这些情感的来源就会发现它们与德性生命紧密相关。因此,这种特殊意义的生命不仅可以作为仁之方形成的最终保证,也构成了仁的基本内核。
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| 关 键 词： | 仁之方 仁 道德情感 德性生命 |
| 收稿时间： | 2015-06-08 |
How Is the Behavior of Ren Formed and What Is the Core of Ren |
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| FENG Chen. How Is the Behavior of Ren Formed and What Is the Core of Ren[J]. Journal of China University of Petroleum(Edition of Social Sciences), 2016, 0(4): 61-70 |
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| Authors: | FENG Chen |
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| Affiliation: | FENG Chen;Department of Philosophy,Party School of the CPC Shandong Provincial Committee; |
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| Abstract: | From the thought of Confucius, we can see the Behavior of the Ren needs to base on Ren. The process from Ren to theBehavior of Ren involves many factors. At the same time, to start Ren needs a power which is called moral emotion. With a further a-nalysis, it can be found that the emotion comes from virtue life. This life not only guarantees the formation of the Behavior of Ren, butalso is the core of Ren. |
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| Keywords: | Behavior of Ren Ren moral emotion virtue life |
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