Benefactors and Beneficiaries? Disability and Care to Others

Individuals with disabilities often have limitations that require care from others to increase functioning and facilitate activities of daily living. Despite these care‐receiving needs, evidence suggests people with disabilities are also care givers. This study uses the 2008–2015 American Time Use Survey to examine the association between the presence of sensory, mental or cognitive, physical, or multiple limitations and the likelihood and intensity of time spent in primary child care, secondary child care, adult care, care of nonhouseholders, and support care (housework). Net of socioeconomic characteristics, the authors do not observe consistent differences in predicted child care time by disability status, although men with disabilities spend less time in care to adults and nonhouseholders. The largest difference in predicted care time by disability status occurs in support care. Overall, the results challenge the traditional focus on people with disabilities as only beneficiaries of care to document their role as benefactors.     

Where has love gone? Reciprocity,redistribution, and the Nurturance Gap

An orderly free society requires the spontaneous cooperation of its citizens. This cooperation has to be continuously instituted in the dynamic social context by caring or nurturing labor. America at present is beset by a Nurturance Gap which is evident in growing social disorder and cultural disintigration and which is observed in the loss of childhood, intimacy, civility and dignity in American society. Careful examination of the place of economy in society is necessary to uncover the roots of this malaise. This examination must be based upon a transactional analysis of the integration of labor, including caring labor, by reciprocity, redistribution and exchange.     

'Russian love,' or, what of lesbian studies in Russia?

This piece discusses the problems attending to the development of Lesbian Studies in Russia.     

How Does Religion Influence Marriage? Christian,Jewish, Mormon,and Muslim Perspectives

Abstract

Seventy-six highly religious Christian, Jewish, Mormon, and Muslim married mothers and fathers were interviewed regarding how and why three dimensions of religion (i.e., faith community, religious practices, and spiritual beliefs) influence marriage in both beneficial and challenging ways. Through qualitative data analysis the author identified eight emergent themes that link religion and marriage: (1) the influence of clergy, (2) the mixed blessing of faith community service and involvement, (3) the importance of prayer, (4) the connecting influence of family ritual, (5) practicing marital fidelity, (6) pro-marriage/anti-divorce beliefs, (7) homogamy of religious beliefs, and (8) faith in God as a marital support. Qualitative data are presented in connection with each theme, and clinical implications are offered.     

Whose problem? Disability narratives and available identities

In this article, the author demonstrates that contemporary culturaldisability discourses offer few positive resources for peoplewith impairments to draw upon in constructing positive personaland social identities. Examining the emergence of the DisabilityArts Movement in Britain, consideration is given to alternativediscourses developed by disabled people who have resisted thepassive roles expected of them and developed a disability identityrooted in notions of power, respect and control. It is suggestedthat these alternative discourses provide an empowering ratherthan a disabling basis for community development and communityarts practice and should be embraced by workers in these fields.     

Marriage: for love,for money…and for time?

Married couples enjoy meaningful economies in time, often choosing to specialize where one spouse focuses on market work and the other on household production and childcare. Using data from the American Time Use Survey 2003–2008, I estimate significant marriage effects upon time use. Most married women gain 33–34 min of leisure each weekday when compared to single women. While marriage does not lead to more leisure for husbands, it allows them to allocate time away from home and towards market work. Lower-income couples work more at home and for pay, and spend less time in leisure than their single counterparts. The temporal and financial gains from marriage for most people are inconsistent with its declining prevalence.     

Do I look Jewish in this? A phenomenological approach to intercorporeality and racism

Racialised interactions inform the corporeal memory of both racists and their victims. This translates in bodily styles which reproduce alienated intercorporeal exchanges. The racial abjection of the victims is embedded at the somatic level in a racialised corporeal schema which obtains even when victims are not a priori visibly different to an external observer. The damaging intercorporeal dynamics of racialised abjection resist critical deconstruction. This explains the unwitting reproduction of racism even by those who consciously repudiate it and the difficulties of explaining to non-victims the enduring – and damaging- effects of those crucial moments when ‘the glance of the other brings about a break in embodiment’.     

Global walls and global movement: new destinations in Jewish migration, 1918–1939

Research often argues or implies that the First World War suddenly discontinued the age of Jewish mass migration and led to increased sedentarism. Indeed, the former main destinations like the USA drastically cut down on the arrival of East European Jews. This did not, however, result in the end of Jewish mass migration. This article will demonstrate that it rather led to manifold attempts to circumvent the newly introduced and increasingly exclusive measures, to a rising complexity of transnational movement patterns, and finally to the emergence of new destinations and Jewish communities all over the globe. This movement, however, was overshadowed and impacted by the almost global rise of xenophobia and fascism. Based on local histories, statistical and legal sources, as well as reports and communications by delegates of Jewish relief organizations, this article presents a social history of the intersection between global Jewish migration and politically motivated migration management. It leaves behind the focus on “departure” and “arrival” in Jewish migration history and elaborates on the relevance and dynamics of transmigration, the dominance of migrant networks and the complex relationship between national policies and migrants' agency.