Self-transcendence and depression among AIDS Memorial Quilt panel makers

Self-transcendence is a process that can help individuals reestablish well-being after experiencing a significant, life-altering event. In this study, we sought to identify the relationship between self-transcendence and depression in individuals who lost loved ones to HIV/AIDS and to describe and compare self-transcendence, self-transcendence variables of acceptance and spirituality, and depression among bereaved individuals who created AIDS Memorial Quilt panels with those who did not. The findings support Reed's self-transcendence theory, with inverse correlations between self-transcendence and depression obtained from both the total group and the panel makers. Significant differences were also found between certain self-transcendence variables and depression among the study participants related to gender and ethnicity. In addition, thematic analysis of panel maker interviews revealed five themes: Quilt panel making provides validation, Quilt panel making creates a living memory, liberating acceptance of loss, community of survivors, and connection to a higher power. These findings assist in understanding the complexities of the grief process and support the usefulness of Quilt panel making as an intervention for coping with grief related to HIV/AIDS.     

Dead work: The construction and reconstruction of the Harlan Miners Memorial

In 1986, the Harlan County Jaycees club erected a monument to honor over 1300 local coal miners who had lost their lives on the job. In 1991, the Harlan County Fiscal Court demolished the original memorial and erected a new one on the same site. The following ethnographic account, based upon nine months of participant-observation research and interviews conducted with memorial sponsors, describes the events surrounding the construction and reconstruction of this memorial. The Harlan Miners Memorial, it is argued here, provides insight into the interplay between conflict and consensus which undergirds commemoration, generally. The author concludes that neither the Durkheimian perspective, which emphasizes social consensus and the collective conscience, nor the Marxian perspective, which highlights class conflict and ideological domination, adequately addresses the complex political dynamics and repercussions of this memorial.     

On Thanksgiving and Collective Memory: Constructing the American Tradition

Relying on the approach by Maurice Halbwachs who argued that collective memory is based on contemporary interests and concerns, this article shows how Thanksgiving has changed over time in accordance with the ideas of the day. Aspects of the analysis support Barry Schwartz's theory that commemoration reflects the historical past. Similar to the pilgrims' celebration, many people commemorate Thanksgiving by, for example, feasting and praying. But in contrast to Schwartz's thought, this paper also shows that there are other elements of traditions that have minimal connection with the original event. Forms of commemoration like the Macy's Day Parade challenge the idea that commemoration and celebration contain some connection to the initial occasion. In general, the findings lend support to historical research and theories that implement social constructionist approaches.     

Public space,collective memory and intercultural dialogue in a (UK) city of culture

Using the case study of Derry~Londonderry and its designation as ‘UK City of Culture 2013’, the primary objective of this research paper is to critically analyse the challenges associated with the production of a year-long cultural programme in a culturally and politically divided place. Given that Northern Ireland’s second largest city has been understood in terms of a conflict between ‘two traditions’, Irish/Catholic and British/Protestant, we critically assess the dialogue and policy negotiations with reference to public places as well as representations of collective memory and traditional music during the year. Fieldwork over two years has enabled us to investigate how culture and identity politics are played out in the context of a city undergoing a process of reconciliation. Placing our case study in a strongly comparative context, we argue that cultural concerns are pivotal points of (re-)negotiation in any society transitioning from conflict to ‘peace’ and that this issue, therefore, is of vital concern to academics and policymakers alike internationally.     

Community conflict resolution: the development of social capital within an interactional field

Purpose: In recent years, we have seen the concept of social capital incorporated into academic and popular discourse within the United States and across the globe. Social capital has been linked to the differences in land sale prices among agricultural producers to the economic decisions individuals make as they participate in a market economy to educational attainment, and the collective benefit of more effectively managing the physical and economic resources of a collective.Justification for the focus on social capital has been based on the role social capital plays in enhancing the ability of communities to manage human, economic, and environmental capital. High degrees of social capital have been suggested to enhance a community’s ability to manage controversy. Yet, little is known about the development of social capital within a community. Questions arise such as, “Does a community have to have social capital before a conflict develops if it is to successfully resolve a community wide dispute? If not, then what conceptual framework will provide insight into the development of social capital as a community engages local conflict?”This paper provides a linkage between the community literature, which examines community as an interactional field and the evolving concept of social capital. The concept of community as an interactional field was supported by Kauffman (1959) as he presented an argument that community can be viewed as a field of social interaction, which when strengthened and focused, the result is the creation of public good oriented actions. This public focus provides a structure to better organize and manage community wide resources.Wilkinson, a student of Kauffman, continued this conceptual work as he described two fields. The social field and the community field. The primary distinction between the two fields is that in the social field individuals pursue their own self interest while a community field cuts across these fields and is more generalized. It is within the community field that we see collective action focusing on public good.Methods: Drawing upon a case study the question of “how does social capital develop?” is addressed. This paper examines the development of social capital within the context of a community conflict. By examining the process through the lens of community as an interactional field the development and impact of social capital is highlighted. Utilizing a case study of a small rural Nebraska community the process of social capital development is examined as a small geographically isolated rural community engages across social fields building social capital as it heals and gains skills to manage its human, economic and environmental resources.In this paper I provide a theoretical overview of the conceptual components of social capital, link those to the concept of community as an interactional field and use this theoretical synthesis to examine a case study of a small Nebraskan community as it attempts to resolve a serious community conflict.Results: The findings suggest that social capital is a consequence as well as a cause of community action. The interaction within the social field provides a preliminary forum for increased acquaintanceship densities, which provide in-depth personal knowledge about players across social fields and beyond specific self interests. Norms develop, trust and reciprocity evolve from the increased acquaintanceship density across social fields. Social capital develops as the collective action takes on a community focus versus that of a specific individual or organization. In the case of Alton, Nebraska, social capital developed within the community field as the residents engaged in conflict over a local school.Conclusion: This case study provides insight into how social capital not only can enhance the community’s ability to manage resources but may develop as a consequence of collective action such as resolving a local conflict.     

Transformative Events and Generational Memory: A Case Study Over Time in Lithuania

Research on the distribution of collective memories in national populations has often been conducted in relatively stable societies, where most individuals have experienced a limited range of event types. We examine collective memories in Lithuania, a society that has seen substantial change, using three surveys conducted during the two decades since Lithuanian protests against Soviet rule began in the late 1980s. We identify two types of events that individuals may recall, drawing on Sewell's ( 2005 ) distinction between structure‐transforming events and other events that are significant but less momentous, and we find that the two types of events exhibit different patterns of change over time: in particular, transformative events may absorb other events through assimiliation and are likely to be the focus of commemoration. Recall of transformative events also shows a distinctive relation to birth cohort. Our results support the need to take into account the nature of events in order to understand which events are remembered as important and by whom.     

Alone together: Public and private dimensions of a Tel-Aviv cafe

An illustrative case is presented which analyzes the temporal, physical, social and cultural borders of a Tel-Aviv cafe. The paper shows how the boundaries of a social setting change so that a private space becomes public, and vice versa, and how people themselves can feel they are in a private and public space at the same time. The findings are examined in view of the sociological discussion of public and private spaces. The conclusions point to the dynamic and elastic nature of social places as expressed in the specific cultural context of Israeli society, which is characterized by a unique blend of aloneness and togetherness. Finally, the study is related to the current theoretical debate between the interactionist and the structuralist approaches to everyday life.We would like to thank our colleagues, in particular Haim Hazan and Eviatar Zerubavel, for their valuable comments on earlier versions of this paper. We are also indebted to our friends at Afarcemon—owners and customers—for their cooperation.     

Getting in touch with history: The role of historic preservation in shaping collective memories

This paper argues that historic preservation is playing an increasingly important role in shaping collective memories. Historic preservation encompasses the range of strategies by which historic structures are maintained, manipulated, and managed. These strategies include preservation, restoration, conservation and consolidation, reconstitution, adaptive re-use, reconstruction, and replication (Fitch 1982: 46–47). While people are drawn to historic sites in the hopes of an immediate encounter with authentic, physical remains, this encounter is never unmediated. Instead, three social processes can be identified that shape it and the collective memories associated with the site: namely 1) selection, 2) contextualization, and 3) interpretation. Focussing on examples drawn from the field of industrial preservation in Great Britain and the United States, I demonstrate how these processes shape our encounters with history, and how this form of commemoration inevitably involves a political dimension.     

Framing the Fat Body: Contested Meanings between Government,Activists, and Industry*

Sociologists have long recognized that social problems do not derive solely from objective conditions but from a process of collective definition. At the core of some social issues are framing competitions, struggles over the production of ideas and meanings. This article examines competing cultural meanings about the fat body. Through frame analysis of organizational materials, I map the contested field of obesity and document three cultural frames—medical frame, social justice frame, and market choice frame—as represented by the Centers for Disease Control and Prevention (CDC), the National Association to Advance Fat Acceptance (NAAFA), and the food industry group the Center for Consumer Freedom (CCF), respectively. Using the “framing matrix,” I explore each frame's key signature elements and discuss its social and cultural significance. Notably, each frame leads to different outcomes for social equality and how society thinks about fat bodies, health, and public policy.     

Digitization and materiality: researching community memory practice today

Among the most deep‐seated anxieties of the Internet age is the fear of technologically produced forgetting. Technology critics and sociologists of memory alike argue that daily exposure to overwhelming flows of information is undermining our ability to connect and synthesize past and present. Acknowledging the salience of these concerns our approach seeks to understand the contemporary conditions of collective memory practice in relation to processes of digitization. We do so by developing an analysis of how digital technologies (image and audio capture, storage, editing, reproduction, distribution and exhibition) have become embedded in wider memory practices of storytelling and commemoration in a community setting: the Salford Lads Club, an organization in the north of England in continuous operation since 1903. The diverse memory practices prompted by the 100th anniversary of the Club's annual camp provide a context in which to explore the transformations of access, interpretation and use, that occur when the archives of civic organizations are digitized. Returning to Halbwachs' (1992) seminal insight that all collective memory requires a material social framework, we argue, contrary to prevailing characterizations of digitization, that under specific conditions, digital resources facilitate new forms of materialization that contribute to sustaining a civic organization's intergenerational continuity.     

New Directions in the Sociology of Collective Memory and Commemoration

The study of memory straddles a wide range of social science disciplines including sociology, psychology, anthropology, and geography. Within sociology, reviews of the literature have already been carried out, but these are now somewhat dated. This article takes the measure of recent prior research on the sociology of collective memory and commemoration by (1) proposing a classification of collective memory research; (2) organising the literature under the headings of theoretical developments, methodological strategies, and methodological challenges; and (3) offering suggestions for maximising the internal cohesion and external utility of the sub-field.     

Ethnic Mobilization in south Tyrol: A primordial identity in crisis

South Tyrol and the German minority are portrayed as one of the most successful forms of ethnic mobilization in Western Europe. Its distinct historic roots and the related symbolic codes of collective identity formation can be seen as a classical example for territorially‐based minority politics. On the basis of a constructivist approach the thesis is developed that the primordial collective identity, dominant in South Tyrol, has generated very particular patterns of ethnic mobilization and conflict. On the one hand, it has secured the intransigent protest of the German population fighting an enforced Italianization ‘ over decades. On the other hand, however, this firm of collective identity is simultaneously fostering the recent crisis of ethnic politics in South Tyrol. The more general argument is made that in highly modem, European‐oriented society a primordial understanding of ethnic loyalty is no longer able to provide stable patterns of social integration and political loyalty. In this respect, the South Tyrolean case is interpreted as an example of how primordial patterns of collective identity and related political mobilization tend to lose their firm base in highly modern society.     

Generations,Identities, and the Collective Memory of Che Guevara1

Has the image of Che Guevara lost its power to evoke radical politics in the face of pervasive commodification? The commercialization of this 1960s political icon has called into question the power of the market to shape collective memories. Meanwhile, antisystemic movements of the left continue to erect his image at protest events. In light of this contest over how Che Guevara is remembered, we investigate, using data from a survey of Spanish citizens, who is most likely to recall him. We find qualified support for the theory of generational imprinting—Che is more often recalled by those generations who saw him rise to prominence during their formative years, although prominent as a collective symbol rather than as a living person. Our results also corroborate the claim that historical figures or events are more salient for, and therefore more likely to be remembered by, some subgenerational units than others. Thus, although the younger generations are in general more likely than their elders to recall Che, he is most frequently remembered by the highly educated leftists who espouse postmaterialist and posttraditionalist values and identify more with their local regions than with the nation of Spain. These patterns suggest that, in contrast to the dire predictions of mass culture theorists, the memory of Che Guevara has become increasingly tied to markers of social, ethnic‐regional, and political identity.     

Symbols of Collective Memory: The Social Process of Memorializing May 4, 1970, at Kent State University

Monument and memorial building is one of the more dramatic forms of symbolic expression. This form of symbolic expression represents aspects of a community's collective history; and its existence thereby serves to crystallize consensus and solidarity. The building of the memorial is a dialectic of symbolic interaction explicated through use of a social process model. This article will first describe the theoretical issues involved with collective representation and memory. The theoretical base when applied to the activity of memorial building generates a social process model. The model is described by application to the building of various memorials, but particular interest will be focused upon the Vietnam Veterans Memorial in Washington, D. C. The model suggests how creation of this type of symbolic work involves a complicated organization of social norms or conventions. Part of this organization involves merging norms from a specialized genre of the art world with norms of collective representation residing in the non-professional community. Administrative bureaucracies and political institutions play important roles as well. After the authors explicate the social process model, they apply it to the experience of memorializing students killed and wounded at Kent State University on May 4, 1970. Erection of this memorial involves a process of constructing collective memory in such a way as to create moral unity within the community.     

Policing the Homeless: An Ethical Dilemma

The homeless challenge police to reconsider their social role, the constituency they serve, the alliances they should form, and the activities they should engage in. This paper considers three conceptions of the police role — law enforcement, order maintenance, and social peacekeeping — and indicates how they impinge on treatment of the homeless. The moral challenge posed by the homeless favors the peacekeeping conception, but the inadequate resources available to police make it essential that they consider alliances with social service organizations, and even some form of collective lobbying or public conscientization.     

LANGUAGE, experience and history: 'What happened' in World War II

Sociolinguistics can contribute to our understanding of history by showing how language helps to develop and maintain a sense of a communal past. This paper focuses on the referring terms for the World War II experiences of European Jews and of Japanese Americans, as evinced through various sources of public discourse (newspapers, library cataloguing systems, book titles). The analysis of linguistic form and function combines with discussion of the social and cultural history of Holocaust awareness in the U.S. to show how the word Holocaust (as a referring term for the experience of European Jews) became part of an American lexicon. A comparison of this stable term with the variety of nouns and verbal expressions used to index the Japanese American experience allows us to more fully consider how language helps to create and preserve collective memory.     

The role of emotions during the Arab Spring in Tunisia and Egypt in light of repertoires

ABSTRACT

This article examines the role of emotions during the Arab Spring in Tunisia and Egypt in the context of collective level emotions in mobilizations. Emotions are understood as a catalyst whose mechanism of action is performed through repertories. This article seeks to answer how emotions, having a triggering role, are performed through repertoires while accelerating mobilization against authoritarian orders, creating the intersection of individual and collective level emotions in public spheres of Tunisia and Egypt, and thus affecting the transnational diffusion of emotions. The significant reason to address emotions is to explain what stimulated the Arab Spring and how it spread over the region starting from Tunisia and Egypt. This article synthesizes two literatures: International Relations (IR) and social movements studies in light of emotions and components of repertoires which are as follows: collective action, collective identity, symbolic politics, network society and information politics.     

Policing the homeless: An ethical dilemma

The homeless challenge police to reconsider their social role, the constituency they serve, the alliances they should form, and the activities they should engage in. This paper considers three conceptions of the police role — law enforcement, order maintenance, and social peacekeeping — and indicates how they impinge on treatment of the homeless. The moral challenge posed by the homeless favors the peacekeeping conception, but the inadequate resources available to police make it essential that they consider alliances with social service organizations, and even some form of collective lobbying or public conscientization.