Teaching the Holocaust as a Cautionary Tale

Teaching about the Holocaust as an atrocity of the 1940s misleads students into thinking that it is a genocide occurred, that the world agreed “Never Again,” and that the United Nations would prevent future genocides. With genocides in Rwanda, Srebrenica, and Syria occurring in the years since the Holocaust, teachers need to use the Holocaust as a vehicle for teaching about and preventing future genocides. Five main points need to be taught to students, all of which can be shown in the Holocaust and other genocides, specifically: (1) the meaning of genocide and problems surrounding its early identification; (2) the idea that governments are not always ethical or moral; (3) the effectiveness of propaganda; (4) dehumanization; and (5) using one's voice to stand up against injustice.     

Civics and Student Participation

This article responds to the curricular challenges teachers face with Holocaust education, including cursory treatments and a lack of focus on individual experiences. First, the author argues for a case-study approach to help students reengage concrete and complex features of the Holocaust as a point of departure for subsequent inquiry. In addition to providing a rationale and recommended content for teaching about the Holocaust, the author provides a case-study example in the form of a detailed historical explication of the Holocaust in Latvia. Last, the author situates this case study within social studies pedagogy and offers generative possibilities for practice.     

The Boy in the Striped Pajamas: Critical Analysis of a Film Depiction of the Holocaust

Film depictions of the Holocaust have become a ubiquitous part of social studies education, as many states have mandated Holocaust or genocide curricula in recent years; however, the quality of such curricula varies greatly, as does the level of teacher preparation for Holocaust-based instruction. Given the increase in mandates and the lack of more rigorous content knowledge expertise, many teachers turn to films, such as The Boy in the Striped Pajamas, to represent, for students, the horrors of the Holocaust. The film, however, is deeply problematic in several ways—historical inaccuracy, questions of agency and gender, and an overarching message that represents a potentially dangerous interpretation of responsibility for the greatest crime in human history. This article explores the failings of The Boy in the Striped Pajamas and proposes strategies that teachers may use to mitigate the film’s shortcoming and to provide for a valuable learning experience for students.     

Teaching the Holocaust in America's Schools: Some considerations for teachers 1

This paper examines a number of variables that teachers must consider before beginning a study of the Holocaust with their students. Since Holocaust education should look very different depending upon the grade level of the students, it discusses how these variables come into play for different grades, as well as theoretical considerations for teaching the Holocaust in the classroom. It traces the history of Holocaust education in America's schools, discusses major approaches to presenting the topic, and explores the connection between Holocaust education and the teaching of morality.     

News and Comment

Holocaust education in the United States began as a grassroots movement during the 1970s. Today, more than 30 states mandate the teaching of the Holocaust; however, far less attention is given in schools to other 20th-century instances of genocide. Totten has suggested that by neglecting “other” genocides (e.g., Darfur, Rwanda, and Cambodia), these events may not be perceived as significant (when compared to the Holocaust), and moreover, students may fail to realize that genocide has occurred multiple times since 1945 and thus no longer a threat today. Given the implications surrounding Totten’s assertion and the global nature of genocide and its reach, we aim to provide social studies teachers and teacher educators with a series of accessible suggestions for incorporating “other” genocides into their practice—suggestions that are aligned and situated within Hanvey’s seminal conceptual frame for global education.     

“It Led to Great Advances in Science”: What Teacher Candidates Know About the Holocaust

A quarter of a century has passed since lawmakers enacted the New Jersey Holocaust education mandate, and it seems responsible and timely to ask if it, the original Holocaust education mandate, actually encouraged substantive learning about the Holocaust. Despite repeated fanfare about the mandate and its inclusion in educational curricula throughout the state, no existing studies have tested its impact. To fill the gap, this article examines the effectiveness of the New Jersey Holocaust education mandate. It does this by reviewing and analyzing a survey of teacher candidates at a large public university in New Jersey to develop data on the knowledge and attitudes about the Holocaust. The teacher candidates comprised a pool whose primary and secondary education took place under the mandate and who intend to teach within the state-mandated framework. After a review of the current state of Holocaust education, the article examines the New Jersey mandate and curriculum more carefully. It then moves on to explore the results of a mixed-methods survey given to teacher candidates at a public university in that state to offer a measure of the mandate’s success. Finally, it ends with implications for revisions of curriculum and instruction.     

Scholastic Pauperism

If textbooks are supposed to be an honest and impartial portrayal of historical events, they should remain the same over time. However, when examining one event across different editions of the same textbook, it becomes apparent that this is not the case. This study seeks to examine how the beginnings of the Cold War may have influenced how the Holocaust was discussed during the 1940s and 1950s. Results indicate that as Germany transformed from an enemy to be defeated into an ally needed to stop the advance of Communism, discussion of the Holocaust became more muted. While the beginnings of the Cold War may not be the only factor in this phenomenon, the results of this study indicate a methodological process in which textbooks could be used to create critical and historical thinking in today's classroom.     

Family Involvement and Holocaust Salience among Offspring and Grandchildren of Holocaust Survivors

The present research focuses on family involvement reported by offspring and grandchildren of Holocaust survivors (OHS and GHS, respectively). Study 1 included a convenience sample of 75 participants, divided into 2 groups (36 OHS and 39 comparisons). Study 2 included a convenience sample of 92 dyads of OHS and GHS. Both samples completed the Family Involvement Questionnaire and the Holocaust Salience Scale. In line with the hypotheses, Study 1 found that, relative to comparisons, OHS presented greater familial involvement. Only OHS with strong family involvement showed higher Holocaust salience than comparisons. Study 2 showed higher familial involvement among OHS as compared to GHS, and significant parent-child correlations. The results show that family involvement is related to intergenerational transmission of the trauma, especially among OHS. Yet, among OHS and GHS, parents’ and children’s family involvement were associated. The theoretical and practical implications of these findings are discussed.     

“As Far as They Knew I Came from France”: Stigma,Passing, and Not Speaking about the Holocaust

Today we recognize that storytelling plays an important role in helping survivors of traumatic episodes such as sexual abuse, military combat, or genocide refashion a sense of self and “work through” their traumatic experiences. But before the Holocaust was named and widely acknowledged and the diagnosis of post‐traumatic stress had emerged, survivors of Hitler's genocidal policies struggled to tell their stories in a world that did not particularly wish to hear them. While most accounts of Holocaust survivors’ postwar experiences focus on themes of redemption, adjustment, and integration, my analysis of interviews with Holocaust survivors suggests during their first two decades living in the United States they were often silenced by individuals they encountered. I use Goffman's analysis of stigma to document how and why this silencing occurred, and with what consequences, providing an account of the interactions survivors had with family members, neighbors and acquaintances, and the strategies of identity management that survivors devised.     

Staging Traumatic Memory: Competing Narratives of State Violence in Post-Communist Hungarian Museums

The article examines the way three contemporary Hungarian museums–the House of Terror Museum, the Jewish Museum and the Holocaust Memorial and Documentation Center–represent the history of the Holocaust and the history of Jewish/non-Jewish relations. Reflecting different political agendas, each of the three museums offers a different interpretation of how the Holocaust fits into the larger narrative of Hungary's 20th century history. The article argues that post-communist public memory has been constructed through debates about these histories. By analyzing the three museums' displays, narratives and the debates surrounding them, the article argues that Hungarian public discourse has yet to come to terms with the meaning and place of “Jewishness” (and the way it has informed “Hungarianness”) in modern Hungarian history. Despite the centrality of Jews and Jewish-non-Jewish relations to the museums' narratives, none are able to offer a clear definition of what “Jewishness” means and how it functioned at different times throughout the 20th century.     

The Jewish Museum and Tolerance Center in Moscow: Judaism for the masses

In 2012, a new Jewish Museum and Tolerance Center opened in Moscow – an event unthinkable during the Soviet regime. Financed at the level of $50 million, created by an international crew of academics and museum designers, and located in a landmark building, the museum immediately rose to a position of cultural prominence in the Russian museum scene. Using interactive technology and multimedia, the museum's core exhibition presents several centuries of complex local Jewish history, including the Second World War period. Naturally, the Holocaust is an important part of the story. Olga Gershenson's essay analyzes the museum's relationship to Holocaust history and memory in the post-Soviet context. She describes the museum's struggle to reconcile a Soviet understanding of the “Great Patriotic War” with a dominant Western narrative of the Holocaust, while also bringing the Holocaust in the Soviet Union to a broader audience via the museum. Through recorded testimonies, period documents, and film, the museum's display narrates the events of the Holocaust on Soviet soil. This is a significant revision of the Soviet-era discourse, which universalized and externalized the Holocaust. But this important revision is limited by the museum's choice to avoid the subject of local collaborators and bystanders. The museum shies away from the most pernicious aspect of the Holocaust history on Soviet soil, missing an opportunity to take historic responsibility and confront the difficult past.     

Preservice Teachers and Religion: Serious Gaps in Religious Knowledge and the First Amendment

Recognizing the influence of religion on people's worldview and daily lives, we wondered if elementary and secondary social studies preservice teachers knew enough about religions not only to be culturally responsive in a classroom but also whether they knew enough to teach about these religions within the appropriate curriculum. We used questions from previously tested surveys to ascertain the students’ knowledge about world religions, the First Amendment's religion clauses, and the application of religion in schools. Our findings suggest that preservice teachers’ knowledge about all religions, including their own, and about the First Amendment's intent, is lacking.     

“History Teaches …”

The author conducted research in Jordan, where he interviewed secondary school social studies teachers about their perspectives on teaching critical-thinking skills in their classrooms. All interviews were audiotaped or videotaped in Arabic and later translated into English. The author qualitatively analyzed data, including the translations of the interviews, the Ministry of Education's teaching guidelines, and textbook teacher manuals. The study's results indicate that Jordanian secondary school social studies teachers have little familiarity with the definition and teaching strategies of critical thinking; the Jordanian Ministry of Education requires teachers to teach critical thinking only to a small extent. In addition, teacher's manuals for the state-required textbooks provide detailed content information, with only minor references to teaching critical thinking. Previous research, conducted by the author on middle and high school students in Jordanian public schools, supports the finding that students do not acquire critical-thinking skills from their public school education in Jordan.     

Holocaust Child Survivors and Child Sexual Abuse

ABSTRACT

This study utilized a qualitative analysis of child survivors of the Holocaust who were sexually abused during World War II. The research study aimed to give this specific group of survivors a voice and to explore the impact of multiple extreme traumas, the Holocaust and childhood sexual abuse, on the survivors. Twenty-two child survivors of the Holocaust who were sexually abused during the war completed open-ended interviews. The data was qualitatively analyzed according to Tutty, Rothery, and Grinnell's (1996) guidelines. Three major themes were found: issues relating to the sexual abuse trauma, survivors' perceptions of the abuse, and survivors' general perspectives towards life. The identity of the offenders, Jewish or non-Jewish, determined the survivors' feelings towards themselves, the perpetrators, and about the worth of life.     

Books and Citizenship

This article takes up the question of world history teachers’ pedagogical content knowledge by reporting on two separate but related projects. In the first, we briefly discuss an empirical investigation one of the authors conducted into the ways that pre- and in-service world history teachers think about, organize, and make meaning of separate and discrete world historical events, first for themselves and then for their students. It demonstrates the value of world history teachers making multiple connections among world historical events from the biggest to the smallest ones to construct dynamic and coherent pictures of the past for themselves and their students. In the second project, we discuss our innovative history lab, a course designed to help undergraduates enrolled in a world history course “see” the pedagogical moves their world history instructors make. We designed this pedagogical history lab to foster future teachers’ understandings of the content knowledge needed to teach world history while they are learning world history as students.     

Learning from survivors: mapping the past onto the present

This article presents findings from an exploratory study of the impact that one educational program had on public and private school participants from high schools on the west coast of the United States of America. Students interacted with Holocaust survivors and created cultural products in the form of short films relating to present-day events. Students transferred what they learned about the past into a message about the present. This article presents the educational impact that learning from survivors had on teenage students. I also argue that similar methods could be transferred, or exported, for use with a number of different, more local, ‘difficult history’ education initiatives.     

Where tradition and ‘modern’ knowledge meet: exploring two Islamic schools in Singapore and Britain

Muslims live in a ‘modern’ world where subjects such as the English language, mathematics, sciences, and information and communication technology (ICT) are highly valued and enthusiastically transmitted in schools. How some Islamic schools attempt to equip their students with ‘modern knowledge’ while remaining faithful to their religious traditions is the focus of this exploratory study. Using two Islamic schools in Singapore and Britain as illustrative case studies, this paper examines their history, aims, curriculum and pedagogy in their aspiration to acquire ‘modern’ knowledge within their Islamic world views. It further explores some common challenges faced by students and teachers in both schools in their quest for a balanced curriculum. By highlighting the Islamic schools in two Muslim minority countries, this paper aims to contribute towards the international literature on how religious schools assert their cultural heritage and negotiate their learning in the modern age.     

Orchestrating a Text Mediational View of Vygotsky in a College Classroom

Instruction can create zones of proximal development. One's interpretation of Vygotsky's ideas, however, would drive qualitatively different instructional strategies. A text mediational view (Wertsch & Bivens, 1992) supports the classroom as a place where the teacher orchestrates joint activities which promote dialogic texts, allowing students to use language as thinking devices to make connections between what they already know and new concepts. This study describes the author' s role in setting up such joint activities during the first few weeks of a year-long education class. An analysis of this video-taped course revealed two patterns in which the dialogic texts took place. The first pattern called 'shared knowledge scaffolding' involved individual student writing and small group discussion about what students already knew about the topic. Sharing similarities and differences in a whole class discussion, the students and teacher developed publicly shared composite theories regarding the topic. These early theories served as initial reference points as students looked for connections to new information generated during on going class activities. This pattern eventually disappeared as the semester progressed, but the resultant expanded knowledge base became "old" or "anchored" knowledge, which students could now use as mental hooks as they engaged in increasingly sophisticated activities involving application of course concepts in new contexts. The author argues that these two patterns, which underlie the joint activities, provided students with the means to achieve enhanced levels of intersubjectivity, thereby enabling students to increasingly assume responsibility for their learning.     

Learning about and from the Holocaust: The development and implementation of a Complex Instruction Unit in Latvia

What and how to teach about the Holocaust in a specific country or region depends on both the political-historical context in which the Holocaust took place and on the specific educational context. It also depends on the motivations of teachers and developers. In many circumstances, Complex Instruction (CI) provides opportunities for students to learn actively about the events that took place in their respective countries and to express their feelings and opinions. This paper describes the development and implementation of the first CI-based unit on the Holocaust, which was designed within the Latvian context by a small international and intergenerational project group.