Caribbean Families: Social and Emotional Problems

Families from the English-speaking Caribbean now comprise 30% of immigrants in New York State. Given the increase of Caribbean referrals to psychiatric hospitals and mental health clinics, it is important to begin examining more seriously the needs of this immigrant group. The concept of mental illness, risk factors that can lead to mental disorders, commonly accepted psychopathological disorders, issues in assessment and treatment as they apply to this cultural group are discussed in this article. A model for treatment—the multiculutral/multimodal/multisystems approach is examined.     

Banking on Families: How Families Generate and Distribute Social Capital

Before we can determine the relevance of social capital to the sociology of family and kinship, we must fill the gaps in our theoretical knowledge. For example, we still do not know how couples, parents, children, and groups generate, accumulate, manage, and deploy social capital. Neither do we know the consequences of social capital for the welfare of families and their individual members. To investigate these areas, we must replace the makeshift measures currently in use with measures that do not confuse social capital with the presumed consequences of access to same. With this attention to theoretical elaboration and careful measurement, we will discover whether the idea of social capital is fruitful or merely decorative.     

Celebrating Ourselves: The Family Reunion Rituals of African‐Caribbean Transnational Families

In the past decade, family reunions have become an important ritualized event among Afro‐Caribbean transnational migrants. Dispersed across a large number of North Atlantic countries, Afro‐Caribbeans have turned to organizing events specifically designed to reunite kinfolk. The rituals constitute a celebration of family as a distinct social group with a kin‐based, lineage‐like identity. Re‐creating kin ties among those spread across different nations and transmitting kin‐based connections to their offspring are the main incentives for holding these rituals. In this article I describe three different recent family reunions, one held in Barbados, one in Grenada, and one in Trinidad and Barbados. I analyse the specific forms these rituals take, relate their differences from the social positioning of the core members of the kin groups and discuss the signifying practices of the reunions for maintaining Caribbean family connections in the diaspora. Finally, I raise questions about how the kin‐based identities constructed in the reunion rituals intersect with race/class, ethnic and national identities.     

Transnational Families: Memories and Narratives

This introduction to a special issue of the journal explores not only the role of memory and narratives in understanding gender and transnational families, but suggests how such families use and understand their memories to construct coherent narratives of the self and kin. In common with renewed thinking about the multifaceted nature of migration, the complexities of the process, and the continuing dialogue that migration establishes between the old and the new, the past and the present, those who engage with oral history/life story methods are increasingly aware that such data provide a ‘value added’ to rich empirical detail. These methods reveal the use of memory and its role in the continuing emotional adjustments in which most transnational experience is embroiled. They show how the multi‐layering of memory, language and narratives are indicators of the ways in which culture shapes recall and recounting. Families themselves become sites of belonging, part of the imaginary unity through which a transnational family may seek its identity. Equally, oral histories can tease out ways in which gender differences impact on, or are impacted by, transnational lives. The introduction situates the subsequent articles within a brief overview of oral history and migration.     

Social Capital and Community Supportsfor Low Income Families

Abstract

The Personal Responsibility, Work Opportunity and Medicaid Restructuring Act of 1996 changed welfare dramatically. This article explores the concept of social capital, illustrating how social and cultural capital are important factors that make the difference between persistent and temporary poverty. Through research in Wisconsin and Philadelphia, this article shows that social capital provides both barrier and bridge to families trying to survive in a changed policy context. However, just as programs focusing exclusively on work experience, developing human capital, or providing additional income fail to produce results for everyone on public assistance, programs concentrating exclusively on social or cultural capital are also doomed to failure.     

Social Capital and the Interplay of Families and Schools

Families and schools are two primary sources of social capital in the early life course. This study examines the degree to which these different contexts overlap to shape adolescent development. Multilevel modeling on nationally representative data (n = 11,927) revealed that emotionally distant relationships with parents were associated with declining academic achievement over 2 years of secondary schooling and that various aspects of the social environments of schools were associated with increasing academic achievement during this same period. Additionally, adolescents who had more social capital at home often benefited more from social capital at school.     

Social Work,Marriage, and Ethnicity: Policy and Practice

This article provides a discussion about marriage with regard to social work policy and practice with cultural groups that experience life differently from predominantly White America. Marriage is influenced by culture, tradition, and economic reality supporting or hindering the success of marriages. Often, parenting is influenced by marriage, as roles are shared and meted through the resources provided by marriage. As an introduction, this article explains the unique contribution of each article in the special issue, showing the need for social work to respond more critically, urgently, and in threefold systemic fashion to create change in the lives of historically vulnerable populations in U.S. society.     

Race,Ethnicity, and Culture in Studies of Families in Context

Family scholars have developed a greater sensitivity to the relative neglect of families of color in research. However, there are a number of limitations in the research on families of color; specifically, race and ethnicity are often confounded with socioeconomic indicators and community of residence. This makes it difficult to identify the true effects of ethnicity and culture. In addition, race and ethnicity may interact with chronic poverty in such a way as to further interfere with and reduce life opportunities. Here we discuss some of the theoretical and conceptual issues pertaining to race, ethnicity, and culture as they affect family functioning and children's development. In addition, we introduce a collection of papers that address family functioning and children's development among families who are diverse ethnically, racially, socioeconomically, and by geographical location and community. The issues posed in this paper and in the Special Section challenge the field to reconsider how we study families and child development from culturally grounded perspectives.     

Children and Power in Mexican Transnational Families

Today, many families find that they are unable to fulfill the goal of maintaining a household by living together under the same roof. Some members migrate internationally. This article addresses the consequences of a transnational lifestyle for children who are left behind by migrant parents. Using ethnographic fieldwork and interviews with a total of 141 members of Mexican transnational families, I explore how children who are left behind react to parents’ migrations. I focus on how Mexican children manifest the competing pressures they feel surrounding parents’ migrations and consequently shape family migration patterns. The article shows that children may experience power, albeit in different ways at different ages, while simultaneously being disadvantaged as dependents and in terms of their families’ socioeconomic status.     

Relational Listening II: Form & Variation across Social and Personal Relationships

This research examines, and provides theoretical extension regarding, those processes that characterize the construct of relational listening. First, a rationale for the continued examination of listening as everyday relational activity is provided. Second, data generated among relational partners representing (a) acquaintance, (b) friend, (c) good friend, (d) best friend, (e) romantic friend, and (f) relative relationships are analyzed in light of a grounded theoretical model of relational listening (Halone & Pecchioni, in press). Finally, implications for theory and research concerning listening and relational communication are discussed. Assessing relational listening across an array of social and personal relationships concurrently accomplishes objectives of (a) conceptually extending the knowledge base on relational listening while (b) providing scholars with comparative insight into those processes that govern the course and conduct of everyday relating.     

Mapping Social Capital: A Critical Contextual Approach For Working With Low-Status Families

Promoting justice in therapeutic work with families demands an analysis of contextual factors such as race, ethnicity, gender, and social class in relationship to societal systems of power, privilege, and oppression. A broad understanding of these dynamics, however, is inadequate to inform our work with families whose social capital severely limits available life choices, social influence, and material resources. In this article, we describe working from a critical contextual perspective to consider how families gain and/or lose social capital through participation in multiple contexts. We introduce a technique for mapping social capitol within and across multiple systems as well as suggestions for interventions aimed at increasing the social well-being of low-status families. These include considering the dynamics of boundary crossing, recognizing and optimizing resistance to oppressive dynamics, finding ways to limit constraints and optimize opportunities, and developing webs of allies to support family functioning and access to resources. We offer the example of 13-year-old Pepe as a case in point.     

Asian Transnational Families in New Zealand: Dynamics and Challenges

Since the 1990s, Asia has emerged as the major contributor of migration flows into New Zealand. Settler migration, tourism, international business and more recently, international education make up the diverse flows of Asian peoples into the country. This paper explores the changing dynamics of Asian transnational families over the last two decades, with a special focus on the experiences of young people within these families. In the early 1990s, bi-local families were commonly known as "astronaut" families, in which one or both parents returned to their countries of origin to work, leaving their children to be educated in New Zealand. Over time the structures of these families have changed, as many young migrants relocated back to their former homeland or re-migrated to a third country, while "astronaut parents" rejoined their spouses either in the origin or destination. More recently, the educational migration of international students from countries in Asia has given rise to another form of transnational family, in which young people enter New Zealand as international students and some subsequently become residents. In this paper, the experiences of these young people are explored within the wider context of family strategies for maximising benefits through spatially extended networks on the one hand, and government initiatives and immigration policy changes that have been taking place in New Zealand since the 1990s on the other.     

Family Relationships,Social Connections,and Depressive Symptoms Among Chinese Older Adults in International Migrant Families

This study explored whether and how family relationships and social connections influence depressive symptoms of older migrants and older adults in transnational families using the data gathered from a cross-sectional survey in Los Angeles, California, United States, and Beijing, China. Regression results showed that the older migrants reported significantly higher levels of depression than the elders in transnational families. The findings highlight the importance of maintaining close family relations and having large friendship networks for older adults in international migrant families.     

Married to the Military: Filipinas Negotiating Transnational Families

Women migrating transnationally as "entertainers" within Asia are particularly exposed to the possibility of forming relationships in these transnational sites. This is because the nature of their work, which entails chatting and dancing with customers and various forms of sexual labour, including fondling, kissing and sometimes sex, often leads to romantic liaisons with customers in the clubs where they are deployed. This possibility is even more pronounced for women who are trafficked (that is, deceptively recruited and employed) as entertainers, as they often counter the severe vulnerabilities associated with their positions by relying on customers-cum-boyfriends for support and assistance. Marriage is one common result of these liaisons. This paper considers the multiple impacts of such marriages for foreign female entertainers on family. I focus particularly on the ways such marriages can both constrain existing family responsibilities and facilitate new ones. The paper draws on the case of Filipinas married to American soldiers in Korea as a case study for discussion. I suggest that migrant women who become involved in such marriages are often pulled between the potentially conflicting demands of old (within their home countries) and new (with their American soldier husbands) family ties and responsibilities. I also suggest that these women's new families, whilst outwardly displaying elements of traditional gendered household roles and structures, are often characterised by long absences of the husband (to other countries or within the country of residence) and long-term patterns of transnational migration that can have a highly disruptive impact on family arrangements.     

A Mixed‐Methods Social Networks Study Design for Research on Transnational Families

This paper advocates the adoption of a mixed‐methods research design to describe and analyze ego‐centered social networks in transnational family research. Drawing on the experience of the “Social Networks Influences on Family Formation” project (2004–2005; see Bernardi, Keim, & von der Lippe, 2007a, 2007b ), I show how the combined use of network generators and semistructured interviews (N = 116) produces unique data on family configurations and their impact on life course choices. A mixed‐methods network approach presents specific advantages for research on children in transnational families. On one hand, quantitative analyses are crucial for reconstructing and measuring the potential and actual relational support available to children in a context where kin interactions may be hindered by temporary and prolonged periods of separation. On the other hand, qualitative analyses can address strategies and practices employed by families to maintain relationships across international borders and geographic distance, as well as the implications of those strategies for children's well‐being.     

Veteran Status,Race‐Ethnicity,and Marriage Among Fragile Families

We used data from the Fragile Families and Child Wellbeing Study (N = 2,679 ) to examine the impact of men's past military service on the likelihood that a couple will marry within 5 years of a nonmarital birth. Logistic regression analyses showed that men's past military service increased marriage odds by 54% for couples with Black fathers even after controlling for potential mediators. But veteran status had no effect on couples with White or Hispanic fathers. As a result, the large Black‐White gap in postbirth marriage evident among couples with civilian fathers did not exist among couples with veteran fathers. Our findings bolster other evidence that military service exerts lasting and unique pro‐marriage effects on Blacks.     

Social Capital in Korea: Relational Capital,Trust, and Transparency

This article starts by distinguishing two different types of social capital, that is, societal moral resource capital and relational capital. Social capital as a societal moral resource is best characterized in Putnam's works. Social capital as the relational mobilization of information and control is best conceptualized by Coleman. By contrasting these two aspects of social capital, and by contextualizing the peculiarity of social relations in East Asian countries, this article explores the characteristics of social capital in Korea. For that purpose, I focus on the working of relational capital, or inmaek, in the creation and reproduction of social inequality. Moreover, I calculate the macro-level transformation of Korean society in terms of the role of societal moral resources.