Science for people who don't want to know about science

Newspapermen and scientists are both in pursuit of the truth. That's about all they have in common. Scientists tend to be very serious about trivial things. Journalists are often trivial about very serious things. It may not be possible to square this circle.     

加入WTO对黑龙江省石化行业的影响与对策

加入WTO给黑龙江省石化行业带来新的机遇。黑龙江省石化行业应采取“有所为,有所不为”的方针,加大技术开发力度,调整技术开发队伍结构,同时采取以高起点,高水平进行统一规划和布局的总体对策。     

"名1+(的)+名2"定中结构隐喻的创造性及运作机制

现代汉语"名1 (的) 名2"定中结构的隐喻具有创造性,表现在从不同的事物中发现共同的东西、从整体上把握事物的特征并确立符号与事物之间的现实的联系及跨越时空等的限制等。"名1 (的) 名2"定中结构隐喻的运作机制主要有概念范畴之间的映射和语义泛化。     

论中国传统绘画中意象造型的具体方法

意象造型的方法起源于先民们对自然万物的朴素认识 ,相对具象与抽象造型而言 ,在摄取物象特征的方法上是独特的 ,即“观物取象”法。在处理空间问题方面 ,则是以二维平面造型为基础 ,以此展开对不同时空样式的营建。在对客观物象观照中 ,始终没有忘掉创作主体的存在 ,面对自然万物 ,采取了追求心中真实的方法。     

交互性与文学传统

晚近以来人们对于事物之间的“交互世界”作为一种“实存”进行了哲学认定。对于事物之间的交互关系的把握 ,是人文学科与自然科学的学科分野之所在。文学作品与文学传统之间的“文本间交互性” ,文学主体与文学传统之间的“主体间交互性”具有意义生成性 ,文学作品或文学主体并不以其自身而拥有全部意义 ,其意义在很大程度上需要到与文学传统之间的交互关系中去界定。     

佛教的“五位说”与婆罗门教的“句义论”

佛教与婆罗门教是印度古代的两大主要宗教派别。两教对宇宙万有或自然现象都有深入的观察和分析。佛教中的“五位说”和婆罗门教中的“句义论”展示了两教在这方面的基本理论。它们都被认为是达到其各自最高境界的重要智慧。这两种理论在分析事物或现象时有相同处,也有差别点。梳理和研究这些内容对于深入认识印度思想以至东方文化的特色具有积极意义。     

形而上学的辩证本质——阿多尔诺对亚里士多德的解读和批评

阿多尔诺在其关于形而上学的课程中对亚里士多德哲学的解读,对于理解否定的辩证法具有重要意义。在阿多尔诺看来,亚里士多德是第一个形而上学家,因为只是在他那里抽象概念与感性世界间的关系才第一次得到自觉、认真的对待。这种关系本身就表明了形而上学内在的辩证结构。亚里士多德提出“这个”、“质料”等概念,试图使非概念的领域概念化。而这类概念恰恰昭示着非概念物的不可消逝性,从而成为非概念物的踪迹。这些踪迹的存在表明了形而上学的不完整性,并将形而上学的问题引向了形而上学之外。阿多尔诺认为亚里士多德在形式与质料、特殊与普遍的关系中意识到了中介问题,但由于其对主体反思的完全陌生,这种中介只是一种“中庸”,而非辩证的中介。亚里士多德哲学中包含的非同一物的踪迹对于阿多尔诺反思近代形而上学也具有重要意义。     

逻辑与怀疑--维特根斯坦《逻辑哲学论》研究

“可说的东西”和“不可说的东西”是维特根斯坦《逻辑哲学论》为思想的表达划的界限 ,逻辑与怀疑同构其中。实在论、遵从逻辑语法的语言记号、记号的指谓前提是构造《逻辑哲学论》的脚手架 ,但它们因对哲学与日常生活的非现实性而表达着《逻辑哲学论》的怀疑 ,《逻辑哲学论》所内涵的怀疑及对不可说的东西的承诺决定了后期维特根斯坦《哲学研究》的主题 ,从而成为维特根斯坦整个哲学体系的基础     

Continuities Between Peircean Realism and Critical Realism: On Causation,Ontology, and Truth

In recent years, critical realists have increasingly engaged with the thought of Charles S. Peirce (1839-1914), the founder of the American pragmatist tradition. But the engagement has been mostly narrow in focus and at times misinformed. This paper examines points of continuity between Peircean thought and critical realism with respect to causation, ontology, and truth. Its purpose is to lay the groundwork for further and more fruitful engagement between the traditions by bringing attention to some things critical realists may not have known, and to correct some inaccurate things they thought they knew, about Peirce's philosophy.     

Philosophical Aspects of Cultural Relationships

Right now the tendency here is for things to be pulled toward their opposite.     

物联网在广西北部湾经济区特色农业中的应用研究

特色农业信息化、智能化是广西北部湾经济区发展现代农业的有效途径。物联网是近几年信息科学研究的热门领域,其应用研究已上升到国家战略层面。物联网在特色农业中的引入与应用,将对广西北部湾经济区特色农业生产、运输和销售产生深远影响,它将确保特色农业产品质量安全,解决供应链管理中存在的问题,提高综合经济效益,从而引领广西北部湾经济区现代农业的发展。     

法兰克福学派文艺技术化批判的批判--兼论网络文学存在的合理性

文艺的技术化毫无疑问与传统的文艺观相悖,但从另一个方面观察,它又能够促使文艺的发展,促使文艺功用目的的真正实现.科学技术和文学艺术不是截然对立的两物.网络文学正是这两物矛盾对立统一在崭新时代的产物,它有它存在的合理性--体现了真正的"创作自由",拓展了创作的空间,为多种艺术样式的融合提供了可能.     

未被注意的一种修辞手法--复加

复加是一种同一事物或现象连续出现并当第二次以后出现时对其进行限定、修饰或补充的修辞手法.它由重复和增加两部分构成.所谓重复部分,就是连续出现的事物或现象;所谓增加部分,就是当事物或现象第二次出现时对其所作的限定、修饰或补充.复加不同于反复.复加的形态多种多样,有重复部分、增加部分分别是语素、词或词组的,也有重复部分、增加部分分别是不同句子成分的;有一次复加,也有二次复加等.复加具有强调、渲染、诠释等作用.     

审美教育与人性和谐

在工业化时代,人性的不和谐首先表现为人的感性欲望与精神追求的不和谐。工业化及现代科学技术使人内在的时间体验被压缩,人性更多地倾斜到外在感官欲望的满足和享受之中。人类物质消费欲望无止境地增长,造成了人与自然关系的紧张和许多社会的不和谐。审美在人心灵最深处滋养和培育一种对别人生命、对万物生命的同情、怜惜和大爱,它能培养人的生态意识,使人以一种音乐的心境与他人及万物和谐相处。高科技时代,人性的不和谐还表现为理性过分压抑感性,使人成为思想的机器或某种社会意识形态的工具,而审美教育是造就心智和谐的一代新人的最佳途径。     

刍议儒家文化的两种形态

科学地理解儒家文化与现代化的关系,一定要区分儒家文化的两种形态,即死形态和活形态,而不能笼统地、抽象地对待儒家文化.通过研究儒家文化的死形态,我们可以去寻找、发掘其中有价值的东西,即对现代化建设有益的东西,使之重新活跃和传播.研究儒家文化的活形态,我们发现,它不再是原来的以纯粹形态出现的儒家文化,而是与其他文化交融在一起的混合形态.它对中国现代化的进程或是起促进作用或是起阻碍作用.     

Smithian Domestic Product and the U.S. economy

This study examines Adam Smith's concept of national product (referred to as Smithian Domestic Product, or SDP) which he articulated in The Wealth of Nations. In contrast to Gross Domestic Product (which measures the production of things that have value), Smith's measure is more plutological. It measures the production of things critical for the accumulation of wealth. Given the global interest in economic growth and improvements in living standards, SDP is potentially useful as a complement to the GDP measure. As a preliminary effort to assess that potential, SDP and GDP estimates for the U.S. economy were compared for the period from 1949 to 2002. For two major macroeconomic events in the past decade (the economic boom of the 1990s and the recent recession), SDP appears to perform better than the GDP measure.     

Identifying the Material and Non‐Material Ingredients of the Good Life

Criticism of the neo‐liberal approach to generating economic growth and rising prosperity rests on the view that it has failed to deliver many of the things that people most value. Developments in the measurement of quality of life, and in the poverty literature, have moved away from relying solely on economic variables such as income. The deprivation approach provides an insight into the items that people value because it asks a random sample of the population whether or not a list of items are regarded as essential – things that no‐one should have to go without. Drawing on results from a recent deprivation survey, this paper examines the strength of Australian opinion about whether material and non‐material items are essential. The results confirm that there is widespread support for many non‐material items being essential and that lack of ownership of these items is often widespread, with adverse affects on wellbeing.     

论外力在辩证否定中的作用

外力的存在是实现否定的必要条件 ,是辩证否定的基本形式之一。强大的外力足以决定事物发展的方向和性质。辩证否定过程是内外力共同作用的结果。     

"Political Islam" and Western Society

The term "political Islam" sounds strange to people who are not familiar with Muhammad's teaching: how can a religion be political? To a Muslim—for whom religion is inseparable from politics, the state, and from all spheres of a person's life—this formula seems equally strange, but for a different reason entirely. After all, in Islam there is no division into secular power and spiritual power; in fact, the Church as an institution does not even exist. The Christian formula "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's" [Matthew 22:21] is unacceptable to Islam; and the Muslim rulers, beginning with the caliphs, have embodied both spiritual and secular power at the same time. From a Muslim standpoint, Islam's political influence is a natural phenomenon.     

论默多克小说与维特根斯坦语言哲学的关系

艾丽斯.默多克是当代英国最有影响的女作家之一。作为一个长期从事哲学教学的研究者,她高超的思辨能力使其能站在比普通人更高的位置上,深入思考世界表象背后的本质问题。本文通过分析她与维特根斯坦语言哲学的关系,呈现出她对文学作品中现实世界的认识;她独特的创作角度使其作品充满智性与经验。