Social Behaviorism on Emotions: Mead and Modern Behaviorism Compared*

This paper presents George Herbert Mead's work on emotions from the perspective of social behaviorism and compares it with the modem behavioral analysis of emotions. The two positions are strikingly similar. The main difference between modern behaviorism and Mead's social behaviorism is that contemporary behaviorists have access to a larger empirical data base and more refined theoretical models than Mead had. The modern behavioral analysis of emotions confirms most of Mead's basic observations and expands upon them. Empirically oriented symbolic interactionists who identify with Mead's social behaviorism can benefit by drawing upon the extensive behavioral research and theories developed in the decades since Mead worked. In fact, there is an enormous potential for developing productive research and theory at the interface between Mead's social behaviorism and modem behaviorism in the study of emotions and most other social psychological topics.     

The Temporality of Emotion: Constructing Past Emotions

Symbolic interactionists have developed a rich literature on emotion that has advanced our understanding of the socially constructed nature of emotions and has provided a wealth of understanding about emotions and emotional life. Left unexplored, however, has been the temporal nature of emotion. Similarly, interactionists' renewed interest in time and temporality has not focused on emotion. In this article I describe the implicit leads in these two literatures that need to be pulled together to make the linkage clear. Drawing on the work defining emotions as social objects and on George Herbert Mead's theory of the past, I describe how emotional pasts are used as foundations for situated actions. I also explain how we use the emotional pasts in four areas: the individual level, individuals in interaction, collective behavior, and the social structural level. This linkage provides insights for understanding how we use emotional pasts when we construct and enact behavior. I argue that emotional pasts are important tools used in the interpretation and construction of present emotions, to situate selves and others, and to construct the social order.     

Caregiver-Child Interaction in the Development of Self: The Contributions of Vygotsky,Bruner, and Kaye to Mead's Theory

A way of updating Mead's half-century old formulations is suggested. It entails regarding Mead's formulations as one of a class of interactionist theories of the genesis of self. Such theories regard the internalization of symbols and social relations as the basis of self development and stress the role of the interaction between caregiver and child. Sensitizing concepts developed by other theorists, namely, zone of proximal development (Vygotsky), scaffolding (Bruner), and the child-as-apprentice (Kaye), are reviewed as heuristic devices which specify the nature of the interaction between caregiver and child which facilitates the latter's self development.     

Walking an Emotional Tightrope: Managing Emotions in a Women's Prison

Until recently, the emotional experiences of women in prison have been overlooked by symbolic interactionists and social scientists. Similarly, research relevant to the sociology of emotions has not been explored in the social context of a correctional institution for women. The purpose of this study is to investigate emotional experiences from the unique perspective of incarcerated women. This research examines how women in prison perceive and manage their emotional lives while confined and asks whether their chosen strategies have an impact on their interactions and thus affect the institutional environment. Data were collected through in‐depth interviews with thirty‐five women incarcerated in a correctional institution located in the midwestern United States. Using a semistructured interview schedule, respondents were asked about a range of topics, one of which involved their emotional lives while incarcerated. Findings indicate these women define their emotional experiences as being simultaneously provocative and constrained. Respondents suggest that their emotional resources are individually, contextually, and culturally grounded. They discuss employing various strategies to manage their emotional lives while incarcerated, including diversions, spiritual pursuits, blocking exercises, self‐reflection, and humor. The majority of the techniques employed to control emotions are intrapersonal. Respondents describe personal efforts designed to manage their emotional experiences rather than share their feelings with others.     

Olfactive frames of remembering: theorizing self,senses and society

By analysing sensorial aspects of social memory and emotions, this paper theorizes the social significance of olfaction and other senses towards reconfigurations of self and social interactions through embodied identity work. The research question that this paper addresses is: how is the self perceived through memories that are mediated by smells? Olfactive frames of remembering are employed in order to explicate sensory meta‐narratives including sensory relations (pertaining to familial and other ties), sensory memory, time and space, and sensoryscapes. This article also elucidates upon the various moral, cultural and aesthetic codes that may be discerned in biographical narrations of social actors drawn from narrative interviews. Furthermore, it highlights a need to consider sensorial‐bodily experiences in qualitative inquiry and thereby conceptualize how actors articulate their sense of self, and how they reformulate their experiences and relationships with others vis‐à‐vis emotional discourses of happiness, sadness and nostalgia in the maintenance and continuity of selfhood. The paper therefore contributes to sensuous scholarship by explicating how smells and memories operate in conjunction toward shaping self‐identity and social relations.     

Dead Poets' Society: Teaching,Publish‐or‐Perish,and Professors' Experiences of Authenticity

Within social psychology, the concept of authenticity of the self has traditionally suffered from lack of definitional clarity. In this article, after conceptualizing authenticity as the phenomenological emotional experience of feeling true to one's self, the author empirically examines the diversity of emotions associated with various degrees of authenticity and inauthenticity. Data for this study are from semi‐structured in‐depth interviews with forty‐six faculty members employed at a public research university in the United States. Professors' experiences of and dispositions toward teaching, and their experiences of authenticity and inauthenticity, are examined against the background of structural and cultural forces and changes in American higher education. Data interpretation shows that teaching is mostly a source of authenticity for professors in the humanities, and less for those professors who identify themselves primarily as researchers.     

The Person Behind The Word: Mead's Theory Of Universals And A Shift Of Focus In Symbolic Interactionism

Careful consideration of Mead's theory of universals proves to be a corrective to a number of tendencies evident in the work of at least some influential contemporary symbolic interactionists. Mead avoids any realistic hypostatization of separate universals (“meanings,” “forms,” or “essences” while at the same time eschewing nominalistic and conventionalistic views of language. His principle of the objective reality of perspectives (1932:161-175) allows him to grant objective reality to universal characteristics of concrete objects, but entails neither hypostatization nor idealization of the universal. In addition to contravening nominalism and conventionalism, Mead's theory of universals provides a perspective from which the reality of the self, and the importance of intentional action for the development of a firmly felt sense of self and autonomy, can both be affirmed. Far from being an illusion or mer.e symbolic construct, the self is seen to be an objectively real universal within the perspective of social action.     

Some Consequences of the Meadian Self*

Mead's conception of the self is analyzed as an internal interaction process, with the “I” viewed as taking perspectives rather than being simply a biologic response. Conceptualizing the self as an intrapersonal process of interaction from differentiated perspectives permits a better understanding of false fronting, autonomy, and creativity. Emergence theory allows us to take a Phenomenological view of the self. Several levels of consciousness in Mead's theory are analyzed, and connections with Berger and Luckmann's conceptions of objectivation and the symbolic universe are suggested.     

The Authenticity of Self: Conceptualization,Personal Experience,and Practice

Scholars across the social sciences often use the concept of authenticity to refer to such different things as sincerity, truthfulness, originality, and the feeling and practice of being true to one's self or others. Whereas the concept of authenticity refers to all of these things, a careful employment of this concept requires a clear understanding of it. By reviewing theory and empirical research on authenticity, we aim at a more precise conceptualization of authenticity. We argue that authenticity is about being true to one's self. When one is true to one's self, one experiences authenticity. This conceptualization views authenticity as a self‐reflective and emotional experience. In order to understand authenticity, a researcher must then take into consideration at least two things: people's emotional experiences of being true or untrue to one's self and people's ideas about what their true self is.     

Positive Development in a Disorderly World

Adolescents need to develop competencies to navigate an adult world that is complex and disorderly: a world of heterogeneous macro‐ to microecological systems containing contradictions and catch‐22s. This exploratory essay examines adolescents' conscious processes of developing pertinent competencies for pursuing goals (agency) in these kinds of “real‐world” settings. It draws on qualitative longitudinal research on youth's experiences working on arts and community projects in which they encounter the irregular dynamics of complex human systems. I describe how youth develop “strategic thinking”: executive skills for formulating strategies based on forecasting dynamics in navigating these systems. I also describe how youth learn to manage emotions (in self and others) that arise in these real‐world transactions and how they develop motivation that sustains their work toward goals. Even as we learn more about the biological hardware of development, I argue that we must study youth's conscious, proactive processes in developing their own “software” to navigate complex and disorderly human worlds.     

George Herbert Mead and the “Division Of Labor”: Macrosociological Implications Of Mead'S Social Psychology*

By presenting some results of an extensive reconstruction of George Herbert Mead's work published as yet only in German it is argued that Mead's work as a whole and particularly his social psychology contain an implicit conception of social order. This can be characterized as the idea that it is not normative integration as such, but communicative coordination that makes possible human society and social order. This is shown by findings on the early development of Mead's ideas (Hegelianism, Definition of the Psychical), on German influences in Mead, and on the meaning of democracy as self-government in Mead's political biography. Some hints to a comparison of Mead with other concepts of social order (Durkheim; negotiated order approach) are given.     

Researcher Emotions: A Way Into The Experiences of Frail Older People

This paper explores the importance of the researcher's emotional experience in practice-near research. It details a journey towards positioning researcher emotions within a doctoral project exploring the everyday stories of older people deemed frail. Data from the experiences of interviewing and analysing the story of one couple are used to exemplify the emergent method. The method combines the Biographic Narrative Interpretive Method with the psychoanalytically informed Tavistock Observation Method. The paper details the utilisation of the method and the frame it gives the researcher to move beyond the purely text based, cognitive responses of participant and researcher, to the less rational, and unspoken aspects of the research encounter.

The paper argues that the emotional experiences of the researcher as well as the participant are important data in understanding the experience of ‘being frail’. However, there is the need for an over-arching theoretical framework to give validity to these emotional processes. It argues that psychoanalytical approaches, which emphasise the quality of the emotions experienced and the internal psychological processes which mediate social experience, are helpful in underpinning both methodology and methods of practice-near research.     

Language and the Self: An Expanded View from a Symbolic Interactionist Perspective*

Language and the self are two of the most important elements in Mead's account of human development and action. Despite the importance of language and the self to symbolic interactionism, little attention has been devoted to exploring their interrelationhip, either theoretically or empirically. Some reasons for this neglect are suggested. By merging Mead's view of language and the self with a functional linguistic perspective new possibilities are displayed for expanding our understanding of this relationship. These are developed by considering the: a) ontogenetic, b) categorical, c) expressive, d) performative, and e) transformative aspects of the interrelationship between language and the self.     

“Don't Cry,You're Not a Baby!”: Emotion,Role and Hierarchy in Korean Language Socialisation Practice

I examine how South Korean children learn culturally specific emotional knowledge, especially affective hierarchy and the association between emotional displays and social roles, through participation in peer talk. An analysis of children's and teachers’ everyday emotional discourses shows that children, rather than passively adopting adult emotional discourses, creatively employ a range of linguistic and communicative features regarding emotions to construct their own culture‐laden emotional world. Findings articulate the role children's peer talk has in cultural reproduction and dynamic aspects of the language socialisation processes.     

A Test of Symbolic Interactionist Predictions About Emotions in Imagined Situations

From the perspective of symbolic interactionism, inner experiences—including emotions—are shaped culturally as individuals formulate events in words, and individual experiences are shaped socially as others contribute to the verbal formulation of one's experiences. Understanding cultural shaping and social negotiation of emotions requires understanding how emotion attributions arise from linguistic framings of events, and Affect Control Theory (ACT) offers a model of emotions that addresses this issue. We report tests of ACT predictions of emotions in 128 events against self-reported emotions of respondents imagining themselves in such situations. ACT predictions are found to correlate with self-reported emotions. Thus, empirical results validate ACT's postulate that emotions emerge from the personal impression that is generated in an event, along with the difference between that impression and the person's identity. In the conclusion, we discuss how the ACT formulation can enlighten interpretations of social negotiations regarding emotions.     

The Abject Embodiment of Cancer Patients: Dignity,Selfhood, and the Grotesque Body

The body is the empirical quintessence of the self. Because selfhood is symbolic, embodiment represents the personification and materialization of otherwise invisible qualities of personhood. The body and experiences of embodiment are central to our sense of being, who we think we are, and what others attribute to us. What happens, then, when one's body is humiliating? How does the self handle the implications of a gruesome body? How do people manage selfhood in light of grotesque physical appearances? This study explores these questions in the experiences of dying cancer patients and seeks to better understand relationships among body, self, and situated social interaction.     

THE ROMANTIC ANTECEDENTS OF MEADIAN SOCIAL PSYCHOLOGY*

Mead's life-long interest in Romanticism is the least studied aspect of his work. As summarized in Movements of Thought in the Nineteenth Century, Meadian explorations in romantic philosophy and sociology provide a valuable insight into his substantive contributions. The present paper seeks to amplify this insight and explores its relevance to the interactionist tradition in sociology. Special attention is given to the Meadian claim that the modern notion of self first appears in the romantic literature. Mead's emphasis on the interplay between the social structure and the structure of the self is linked to the romantic vision of the self as the microcosm of the social macrocosm. The current controversy over Mead and Chicago sociology is given a new interpretation in light of the dialectical premises inherent in the Meadian and romantic theories of self.     

Are You Truly a Recovering Dope Fiend? Local Interpretive Practices at a Therapeutic Community Drug Treatment Program

Previous qualitative research on treatment programs for drug addiction/alcoholism has primarily focused on those processes whereby participants are expected to construct a new sense of self according to institutional parameters. The present article builds on that research and explores how contemporary programs attempt to resolve the problem that it is almost impossible to tell if someone has engaged in this self‐construction process. Informed by five months of ethnographic fieldwork at an adult residential drug treatment facility, the article asks: under what circumstances do program members call into doubt a client's efforts to create an institutional self, and how do they express this skepticism? The article reveals that staff and clients employ a set of local interpretive practices about community and emotions to assess whether clients are constructing the institutional self of a “recovering dope fiend.” It specifically considers how they interpret a client's emotional displays to represent that client's current self under construction. That is, a client's ability to control anger appropriately or to handle anxiety demonstrates s/he is effectively “doing the program” of self‐construction.     

“I Don't Have to be Afraid of You”: Rape Survivors' Emotion Management in Court

This analysis of 32 semi-structured interviews with rape survivors explores why and how emotions are managed during court events. I examine rape survivors' accounts to identify the factors that contribute to intense feelings in the courtroom, incentives/motivations survivors have to manage their feelings and expressions of specific emotions, survivors' individualized strategies for deflecting, suppressing, and cultivating emotion, and interpersonal strategies for achieving emotional control that involve others in the courtroom. This investigation shows that survivors are not passive victims and that emotions are a fundamental feature of interaction in courtrooms. This investigation builds on Mills and Kleinman's (1988) cognitive/emotional framework and other studies of interpersonal emotion management in and out of formal organizations.