La migration interprovinciale chez les immigrants musulmans : La francophonie comme vecteur d'intégration?

In Canada, immigrants are more likely to migrate within the country—interprovincial migration, for example—than Canadian-born individuals. This is particularly true of Muslim immigrants. In this article, we seek to identify the characteristics that determine the second migrations undertaken by these immigrants. To do so, we have focused on (1) the socio-demographic characteristics specific to this community (language in particular) and (2) the socio-political context of the various provinces welcoming these immigrants. The results lead us to relativize the hypothesis of a tension between living in a French-speaking environment with a tense socio-political context for the Muslim community, and an English-speaking environment where the socio-political issues specific to this community are less present. Beyond strictly economic considerations, Muslim immigrants must also negotiate their integration by taking into account the language and the environment where certain socio-political issues concerning them are more or less debated and/or where their official language of choice is not spoken.     

城市外籍人口管理研究——以广州为例

中国巨大的发展成就吸引越来越多的外国人来到中国,这种趋势既是外籍人员趋利行为的结果,也是中国更多融入国际劳动力市场的表现,外籍人口问题将逐渐从社会边缘性问题向社会重大问题转变,广州的非籍人口问题就是这种转变的初现端倪,中国崛起必将迎来外籍人口问题的挑战。从美国民族融合的历程看,老移民把自己看作正统美国人,从维护自身利益出发,以偏见和歧视对待新移民,力图强迫新移民按照他们的要求进行"美国化",这种做法使种族矛盾越演越烈,历经多年仍然余毒未消。预见到我国外籍人口问题的发展趋势,有必要反思美国的移民社会融合教训,结合具有代表性的广州外籍人口问题,把广州在推进外籍人口社会融合方面的探索和创新上升到国家战略试点的高度予以重视,从经济融入、社会融入、文化融合、结构融合和身份认同的角度入手,探索符合中国经济社会状况的外籍人口社会融合的方式。     

Social Work Practice with Older Soviet Immigrants

ABSTRACT

With the recent sociopolitical changes in the Former Soviet Union, significant numbers of older Soviets have arrived in the U.S. with their families. Soviet immigrants who enter the U.S. are no longer automatically considered political refugees, which has limited their entitlement to services. Recent changes in public welfare and immigration policy place the responsibility for care of elderly members solely on the family. While caring for older adults is stressful for any family, new immigrants may be especially burdened since they have limited knowledge of services, few coping resources to provide adequate care, and little experience resolving cultural conflicts with their older parent. By using a practice model designed to evaluate late-life caregiving situations, two case scenarios are presented to examine practice and service delivery issues of older Soviet immigrants and their families.     

Post-migratory milieu and the wellbeing of adolescent immigrants

Viewed from a psychoanalytic-developmental perspective, migration recaptures separation individuation conflicts and therefore may hinder or facilitate the personal development of adolescents. One of the factors that determine the outcome of migration in adolescents is the post-migratory milieu. The focus of this study is on an educational-residential program for unaccompanied adolescent immigrants from the former Soviet Union in Israel that provides a structured and supportive post-migratory milieu. The respondents were 573 students in the program, aged 14–18. They reported a lower level of psychological distress than that previously found among their peers who immigrated with their parents and were living in the community. Group support and positive relationships with surrogate parental figures were among the strongest predictors of psychological wellbeing. These results and implications of the study, beyond the specific program and setting, are discussed.     

Attitudes toward immigrants in Luxembourg. Do contacts matter?

The number of immigrants in Luxembourg is approaching the number of native-born population. This demographic change raises questions concerning social inclusion, social cohesion, and intergroup conflicts. The present paper contributes to this discussion by analyzing attitudes toward immigrants and their determinants. Controlling for key individual characteristics, we examine how the intensity of core contacts between nationals and inhabitants with migratory background affects attitudes toward immigrants among three groups of Luxembourg residents: natives, first-generation immigrants, and second-generation immigrants. The results indicate that attitudes toward immigrants depend significantly on the origins of the residents of Luxembourg. Natives adopt the most negative stance toward immigrants; they are followed by second-generation and first-generation immigrants. Attitudes of second-generation immigrants are closer to those of the native population than to those of first-generation immigrants. Core contacts appear to play the most important role in the case of first-generation immigrants. The more connected the first-generation migrant to the native population, the more negative his/her opinion of immigrants.     

Conveying a sense of community along Bolsa Avenue: Little Saigon as a model of ethnic commercial belts

In the past, ethnic enclaves have functioned as homogeneous residential areas providing support and comfort to newly arrived immigrants. A new form of urban village is increasingly serving commuting immigrants who live in integrated residential neighbourhoods.
Little Saigon, a Vietnamese commercial belt in Southern California, serves as a model of this emerging form. Participant observation and interviews with users of Little Saigon and other ethnic commercial belts in Southern California reveal that these areas provide users with places where they can experience the sense of community previously provided by ethnic ghettos.
Little Saigon demonstrates that ethnic, commercial enclaves benefit diverse groups of individuals: in these places immigrants with limited English gain employment, older immigrants find solace, and "Americanized" immigrants and their children connect with their ancestral culture.
Concomitant with the cultural advantages are the perpetuation of stereotypes, erosion of ethnic boundaries and persistent forms of specialized crime that threaten these areas' success and yield negative perceptions of the areas' ethnic groups.     

Rethinking the Hispanic Paradox: The Mortality Experience of Mexican Immigrants in Traditional Gateways and New Destinations

Previous research suggests that favorable health outcomes among Mexican immigrants reflect high levels of social support in enclave communities with high co‐ethnic density. This study examines the mortality outcomes of Mexican immigrants in the United States in traditional gateways versus new and minor destinations. Mexican immigrants in new and minor destinations have a significant survival advantage over those in traditional gateways, reflecting less established communities in new destinations. This finding casts doubt on the protective effects of enclaves, since non‐traditional destinations have less established immigrant communities. Future research should reevaluate the relationship between community ethnic composition, social support, and immigrant health.     

Ethnicity, cultural disparity and residential mobility: Empirical analysis of Hong Kong

This paper investigates the residential mobility patterns among Hong Kong’s various ethnic groups, grounded on the Spatial Assimilation Theory. The results first show that immigrants in general have contributed the most to the residential movement of Hong Kong’s populace. Nonetheless, disparities in residential mobility patterns have been observed among these immigrants. Wealthier immigrants, for instance westerners, by relocating to non-new town areas of the New Territories, show no signs of acculturation to local Hong Kong community. Also, while public rental housing has managed to relocate and gather ethnical groups, such as new arrivals from the Chinese Mainland and South Asians with permanent residence status, to new town areas in the New Territories (N.T.), the out-migration of private-sector residents from new towns to the outskirt areas of the N.T. has turned these new towns to multiethnic enclaves. For South Asians whom have yet to obtain permanent residence, they appear to have segregated themselves from the locals in urban areas and formed their own ethnic concentrations (i.e. Chungking Mansions in Kowloon). Lastly, the home-moving pattern of long-term Chinese immigrants is very similar to that of local Hong Kong residents, which can be regarded as a sign of assimilation. Policy implications derived from these findings are then discussed.     

France, Germany and Islam: Negotiating Identities

Since the 1980s Islam in France and Germany has become part of the discourse of immigrants as well as the public authorities, and a source of action for militants active in voluntary associations. For immigrants it becomes a way of reappropriating an identity. The discourse reflects a sense of belonging to a community, the elements of which are drawn from its practice, its tradition and its rituals. Its organization reflects the expectation of individuals and the public authorities. This essay analyses the interaction between immigrant organizations and the state in France and Germany, and the role of the state in building a community defined by its religion towards the state.     

France,Germany and Islam: Negotiating Identities

Since the 1980s Islam in France and Germany has become part of the discourse of immigrants as well as the public authorities, and a source of action for militants active in voluntary associations. For immigrants it becomes a way of reappropriating an identity. The discourse reflects a sense of belonging to a community, the elements of which are drawn from its practice, its tradition and its rituals. Its organization reflects the expectation of individuals and the public authorities. This essay analyses the interaction between immigrant organizations and the state in France and Germany, and the role of the state in building a community defined by its religion towards the state.     

Decoupling Religion and Ethnicity: Second-Generation Indian American Christians

Classic assimilation theory was based on the assumption of individualistic adaptation, with immigrants and their children expected to shed their ethnic identities to become Americans. In the sphere of religion, however, they could maintain their communitarian traditions through American denominations. In contemporary society, multiculturalism, spiritual seeking, and postdenominationalism have reversed this paradigm. First- and second-generation immigrants integrate by remaining ethnic and group-identified, but religion is viewed as a personal quest. This paper examines how this paradigm shift affects the ethnic and religious behavior of second-generation Americans. It is based on research among Malankara Syrian Christians belonging to an ancient South Indian community.     

Haunting images: stereotypes of Jewishness among Russian Jewish immigrants in Germany

Glancing at the Jewish spaces in contemporary Germany, an occasional observer would probably be startled. Since the Russian Jewish migration of the 1990s, Germany's Jewish community has come to be the third-largest in Europe. Synagogues, Jewish community centres, and Jewish cultural events have burgeoned. There is even talk about a “Jewish renaissance” in Germany. However, many immigrants claim that the resurrection of Jewish life in Germany is “only a myth,” “an illusion.” This paper is part of a project exploring the processes of the reconstruction of Jewish identities and Jewish communal life by Russian Jewish immigrants in Germany. The focus of this paper is on the stereotypes of Jews and Jewishness evident in immigrants' perceptions and imaginings of their physical gathering spaces – the Jewish community centres (Gemeinden). Focusing on the images that haunt a particular place, I seek to shed light upon the difficulties of re/creating Jewish identity and life among the Russian Jewish immigrants in contemporary Germany.     

The established, the outsiders and scale strategies: studying local power conflicts

Established – outsider theory has been a useful tool for explaining the nature and course of local conflicts since its introduction in the 1960s. However, increased mobility and changing lifestyles have led to a change in the role of the local community in people's lives. Established – outsider theory can still be very relevant in explaining the course of local conflicts, if combined with new insights on the relation between space and community and the geographical concept of scale. Then it becomes clear that groups can use a number of scalar strategies in order to win a local conflict. An analysis of local conflicts in the Dutch village of Amerongen shows the related character of these strategies.     

Changes in the Initial Destinations and Redistribution of Canada's Major Immigrant Groups: Reexamining the Role of Group Affinity1

This study examines to what extent Canada's recent immigrants have altered their geographic concentration over time, with a view of determining the role of preexisting immigrant communities in immigrants’ locational choices, looking specifically at community size. The results show a large increase in concentration levels at the initial destination among major immigrant groups throughout the 1970s and 1980s, and a much smaller increase in the following decade. However, redistribution after immigration was generally small‐scale and had inconsistent effects on changing concentration at initial destinations among immigrant groups and across arrival cohorts within an immigrant group. Finally, this study finds that the size of the preexisting immigrant community is not a significant factor in immigrant locational choice when location fixed effects are accounted for.     

Undocumented Latina immigrants in Orange County,California: a comparative analysis

"This article examines a unique data set randomly collected from Latinas (including 160 undocumented immigrants) and non-Hispanic white women in Orange County, California, including undocumented and documented Latina immigrants, Latina citizens, and non-Hispanic white women. Our survey suggests that undocumented Latinas are younger than documented Latinas, and immigrant Latinas are generally younger than U.S.-citizen Latinas and Anglo women. Undocumented and documented Latinas work in menial service sector jobs, often in domestic services. Most do not have job-related benefits such as medical insurance.... Despite their immigration status, undocumented Latina immigrants often viewed themselves as part of a community in the United States, which significantly influenced their intentions to stay in the United States. Contrary to much of the recent public policy debate over immigration, we did not find that social services influenced Latina immigrants' intentions to stay in the United States."     

Israeli immigrants in the United States: The question of community

Despite their possession of many social advantages such as high levels of education, familiarity with Western, urban culture, Caucasian appearance, relative economic security and ties to an established, co-ethnic community, much literature on Israeli immigrants in the U.S. depicts them as plagued by social and psychological alienation to the extent that they are incapable of creating viable ethnic communities. This paper uses field work and photography collected within the Israeli immigrant population of Los Angeles to critically examine the assertion that Israeli immigrants in the U.S. are much less organized than would be predicted by recent theories on immigrant adaptation and community formation. Based on this research, we argue that while Israelis are ambivalent about their presence in the U.S., they have created a variety of communal activities involving entrepreneurship, religion, culture, politics and leisure.     

Ethnic Networks and Illegal Immigration

Illegal immigration through human smuggling originating from the Fujian Province, China, has become a global issue, affecting at least 30 countries. The empirical research on the financial element of illegal immigration suggests the important role of an underground banking system. This study examines the role of ethnic networks in sustaining the operation of Chinese-operated informal fund transfer systems in the United States. The primary source of data is from in-depth interviews with illegal immigrants in New York City and Philadelphia. The findings show that as opposed to lineage-based networks, the networks based on regional dialect allowed illegal Fujianese immigrants, as well as underground bank proprietors, to take advantage of social capital inherent in the expatriate ethnic community. The high levels of trust between underground bank proprietors and their clientele can be understood as resulting from ethnic solidarity and enforceable trust. These features are found to be troublesome at the community level because the research findings illustrate that a community of high ethnic interactions espouses a deviant culture or norms that encourage widely accepted but illegal practices.     

“5·17白皮书”前后巴勒斯坦地区的多重矛盾

1939年,英国托管政府就巴勒斯坦问题发表“5·17白皮书”,开始推行限制犹太移民政策。本文认为,正是在当时巴勒斯坦地区内外矛盾的推动下,导致英国的委任统治政策发生了重大变化。本文着重阐述了在白皮书发表前后,巴勒斯坦地区内部阿犹矛盾、英阿关系和英犹关系的发展状况,以及国际局势对于这一地区的影响。     

The Community Engagement of Immigrants in Host Societies: The Case of Canada

Using the data from the General Social Survey (2003), the community engagement of immigrants in Canada has been examined along 15 different dimensions. The findings indicate that immigrants add to the overall level of community engagement in Canada in the areas of confidence in public institutions ‐‐ such as judiciary, government, police, welfare system, education, and health care ‐‐ and involvement in religious activities. The areas in which immigrants fall behind are those that involve social interactions with the host population (e.g., trust, neighbourliness, social networks, group activities, volunteering, etc.) or engagement with private sector (i.e., confidence in private institutions such as banks and major corporations). Some of these measures of community engagement improve over time, but there is also an alarming trend that some decline with longer stays in Canada. The implications of these findings are discussed.     

Reshaping to serve evolving communities: Addressing immigrant needs in the library

Abstract

Libraries face evolving communities and must constantly reorient themselves to serve new needs. This article examines the impact of emerging immigrant communities on library services. It discusses the emergence of library services to immigrants and the diverse faces of these services, which may include foreign language collections, access to technology and connections with local services, as appropriately determined through community analysis. The Atwater Library and Computer Centre in Montréal, Québec is examined as a case study of community analysis informing service reorientation. This article will be useful for organizations working with immigrants or community service providers confronted with changing demographics.