Indigenous vs. native: negotiating the place of Lumads in the Bangsamoro homeland

Two categories of ethnic minority – Moro and Lumad – are indigenous to the Philippine island of Mindanao, with Muslim Moros outnumbering largely animist Lumads. Both have been profoundly displaced by the post-World War II influx of Christian Filipino settlers from other islands, leading to armed conflict with the national government over land and political control. Due to their political and demographic inferiority to Moros, Lumads have regularly resorted to the accommodation and assimilation of Moro priorities, including throwing their support behind the latters’ decades-long struggle for territorial autonomy. Thanks to wide public support among the Lumad and other Mindanao sectors, the latest peace talks between the government and Moro leaders has led to the signing of a major peace deal involving the creation of a new autonomous Bangsamoro homeland. Despite this, the legitimate needs of Lumad stakeholders have been ignored, and in some cases deliberately undermined, by Moros and the national government. This article analyses the post-conflict status of the Lumad who, as second-order minorities in the future Bangsamoro homeland, have been doubly marginalized in daily life and in the peace process. It concludes that denying Lumad concerns now will render Bangsamoro more vulnerable to legal and constitutional challenges, as well as jeopardize the unique ‘tri-people’ ethos that has made this the most firmly grounded peace process to date.     

Planning Other Families: Negotiating Population and Identity Politics in the Peruvian Amazon

This article examines the ways in which globally driven population policies are experienced by rural, indigenous women in Amazonian communities on the periphery of formal, political power. As with other global development processes, population programs are actively resisted, accepted, and modified by the women who are their intended "targets." Through a nuanced exploration of the interface of indigenous identity with the discourse of empowerment and reproductive rights, this article traces the impact of internationally funded population and development programs on local identity politics in the Peruvian Amazon.     

Inter-ethnic relations in Meghalaya

The Indian state of Meghalaya, since its creation in 1972, had been raven by ethnic conflicts between the indigenous tribes and settler non-tribal communities. The domination of business establishments, labour force and other employment opportunities by settlers who are mainly economic migrants from Bangladesh, Nepal and other parts of India resulted in anxiousness among the native locals, resulting in three ethnic riots between indigenous tribals and settler non-tribal communities. By the turn of the twentieth century the state witnessed a relative change in the nature of relations between the ethnic communities. While the relations between the indigenous tribals and settler communities have relatively improved, ethnic tensions shifted to the indigenous tribes. This article uses the perceived threat hypothesis and a combination of rational choice theory and interpretivism to explain empirically observed realities in Meghalaya. Emphasis is placed on the post-1992 period, focusing on the emerging ethnic relations between the indigenous tribes of Meghalaya.     

Why the principle of informed self-determination does not help local farmers facing land loss: a case study from oil palm development in East Kalimantan,Indonesia

ABSTRACT

The principle of informed self-determination has been celebrated as a means to prevent involuntary land transfer and the resulting dispossession of affected communities in agricultural investments of developing countries. Based on qualitative field research conducted in East Kalimantan, Indonesia, this paper argues that such optimistic recognition needs reexamination. Drawing on a case study of indigenous Dayak communities that have faced advancement of large-scale oil palm estates since 2007, the paper examines what informs communities’ decisions to release land to estates. The underdevelopment created by government neglect and the lack of future prospects for autonomous development are shown to have contributed to communities’ decisions to release land. After a decade, encroaching palm oil has produced land shortages and depleted forest resources. This study highlights the need for meaningful state interventions to alleviate poverty and create conditions that allows local communities to make meaningful choices during the consultations over land release.     

Mobile Livelihoods: The Sociocultural Practices of Circular Migrants between Puerto Rico and the United States1

This article focuses on the bilateral flow of people between Puerto Rico and the United States ‐ what has come to be known as circular, commuter, or revolving‐door migration. It documents the migrants' livelihood practices based on a recent field study of population flows between Puerto Rico and the mainland. Specifically, the basic characteristics of multiple movers, one‐time movers and nonmovers residing in Puerto Rico are compared. More broadly, the article assesses the implications of circular migration for Puerto Rican communities on and off the island. The author's basic argument is that the constant displacement of people ‐ both to and from the island ‐ blurs the territorial, linguistic, and juridical boundaries of the Puerto Rican nation. As people expand their means of subsistence across space, they develop multiple attachments to various localities. In the Puerto Rican situation, such mobile livelihoods are easier to establish than in other places because of the free movement of labor and capital between the island and the mainland. The author hypothesizes that circulation does not entail major losses in human capital for most Puerto Ricans, but rather often constitutes an occupational, educational, and linguistic asset.     

Discrimination and incorporation of Taiwanese indigenous Austronesian peoples

This paper examines contemporary developments among Taiwan’s indigenous Austronesian peoples. We have reviewed major policy changes mainly since the 1980s and their impacts on later developments – both the positive improvements in general well-being and the persistence of ingrained problems among them. Major findings indicate two growing trends among Taiwanese Austronesians. One is the rise of interest in their cultures and efforts to preserve and restore selected indigenous customs and practices. The other trend is a continuous outflow of the indigenes from traditional tribal communities to urban centers for better employment, education, or health care. Their increasing urbanization also contributes to more inter-ethnic marriages and the loss of indigenous languages and practices. The case of Taiwanese Austronesians illustrates the impacts historical and politico-economic processes are having on indigenous peoples.     

Gendered Violence and Politics in Indigenous Communities

This article examines the depoliticization of violence against women in indigenous communities. It argues that there is a pressing need to examine the ways in which gendered violence is explained, addressed and often sanctioned in indigenous communities. The article draws on Crenshaw's concept of political intersectionality and examines responses to gendered violence in indigenous communities through two groups: Aboriginal women in Canada and Sámi women in Scandinavia.     

城市复合生态系统理论在崇明生态岛建设中的应用

为落实上海对崇明岛的总体规划及崇明岛的发展定位,按照现代生态文明理念和建设世界级、现代化的生态岛标准,首要任务是贯彻执行崇明岛生态保护、恢复和重建工程,规范崇明生态岛的建设行为。崇明生态岛建设纲要已于2010年初正式出台,城市复合生态系统理论、可持续发展理念以及科学化咨询方法在崇明生态岛建设纲要及其制定过程中得到了充分体现和灵活应用。     

Promoting an endogenous approach to education at the local community level

A major postulate of this paper is that education is a subordinate component in a larger system of societies’ development. This means that any educational policy for any country should stem from a long‐term strategy to support this aim. The main focus of the study that this paper is based on is to develop a theoretical framework that identifies an educational model which would support endogenous development at the local community level. This framework is ‘indigenous community‐based education’. It is analysed in terms of its indigenous features and sharing applications, with reference to actual experiences of communities who have undertaken this type of programme.     

Singapore as a long-term case study for tropical urban ecosystem services

Ecosystem services have gained rapid interest for understanding urban-environment interactions. However, while the term “ecosystem services” is relatively novel, their principles have influenced urban planning for decades. This study assesses the wealth of urban ecosystem services research conducted in the tropical city state of Singapore, in particular their historical local use and implicit and explicit incorporation into land use planning, and shows how Singapore is exporting their experiences to other cities around the world. Singapore is an important model for urban ecosystem services research, as the nation has experienced rapid urban development and has a 100 % urban population. Singapore also historically utilized ecosystem services in urban decision making long before the concept was popularized. For example, forests were conserved since 1868 for climatic regulation and for the watershed protection services provided to Singapore’s first reservoirs, and green spaces have been conserved for cultural ecosystem services since the 1920s. Urban ecosystem services were formally incorporated into national planning in the 1960s through the “Garden City” urban planning vision. Singapore is now a leading case study for tropical urban climatology and carbon sequestration, exporting its experiences globally through bilateral agreements and the construction of eco-cities in China, and the creation and promotion of a global City Biodiversity Index to assess urban ecosystem service provision in cities across the globe. Consolidating and understanding case study cities such as Singapore is important if we are to understand how to incorporate multiple ecosystem services into large scale planning frameworks, and provides an important tropical example in a research field dominated by western, temperate case studies.     

Scale,networks, and information strategies: exploring indigenous peoples' refusal of a protected area in Suriname

In this article, we examine the response of three indigenous communities in western Suriname to the proposed establishment of a protected area on their traditional lands. In particular, we focus on how the transnational, national and sub‐national networks associated with indigenous rights and protected areas influenced the decision the communities made to reject the protected area. Central to the analysis are the concepts of scale, networks and information; we explore how a national indigenous rights organization used scale and networks to relay information strategically and empower communities in their decision‐making. However, while scale was an empowering political tool, it has also served to disempower indigenous peoples in Suriname through the continuing importance of the state in protected area implementation and legal claims to lands and resources.     

The Role of Indigeneity NGOs in the Legal Recognition of Adat Communities and Customary Forests in Indonesia

The main assumption of indigeneity NGOs in Indonesia is that state recognition will strengthen indigenous peoples’ rights to their land and forests against ongoing or future dispossession. In Indonesia, legal recognition has become central to the approaches of indigeneity NGO campaigns, while the local realities and problems among indigenous communities seem to receive less attention. Has legal recognition of indigenous communities turned into a national NGO project that does not solve the communities’ land and forest-related problems? In this article, we compare two locations where communities have succeeded in obtaining state recognition. By focusing our analysis on the steps in the recognition process, from articulating community problems to eventually solving them, we show how indigeneity NGOs have had a dominant role, but achieved limited success. Instead of resulting in community autonomy and tenure security, the legal recognition process reproduces state territorialisation over customary forests and communities.     

Developing Qualitative Career Assessment Processes

Assessment has been integral to career counseling since the early 1900s. During that time, the greatest amount of attention was focused on quantitative assessment. Thus, there is still very little to guide the development and conduct of qualitative assessment in career counseling. The authors present an overview of qualitative career assessment and its theoretical underpinnings and propose suggestions that could guide the development of qualitative career assessment instruments.     

Photographs in the cultural account: contested narratives and collective memory in the Scottish Islands

‘Traditional’ photographic images of people in the Scottish islands represent them as marginal and romantic, determined survivors become quaint curiosities. The discourse of modernity has produced a dichotomy between contemporary society and a pre‐industrial Arcadia that is vividly reflected in the emphasis on the anthropological ‘otherness’ of island ways of life. Yet whilst such stereotypes are evident from the archival record, the specific uses made of photographs by local communities suggests that these pictures also provide a resource for cultural accounting. Like the ‘reckoning of kin’ or the cataloguing of place names and archaeological sites, photographs constitute a shared basis for establishing awareness of an authentic, distinctive and continuous self‐identity. The view constructed by outsiders may thus be contrasted with a competing indigenous appropriation: the one stresses the schisms rent by transformed relations of production; the other counters modernisation theory in its celebration of continuity. Although the malleability of photographs as sources renders any fmal assessment difficult, a methodology for intertextual reading is suggested.     

Male Honor and the Ruralization of HIV/AIDS in Michoacán. A Case of Indigenous Return Migration in Mexico

The purpose of this text is to analyse the motives of seasonal migrant workers for attempting to get their wives pregnant when they return to Mexico. The meanings attributed to paternity, pregnancy and rearing are analysed from the perspective of the migrant worker and his wife. Ethnographic research was conducted in several Purépecha communities in Michoacán, supported by interviews with indigenous, who travelled to the United States for periods of up to three years, and with their wives, who stayed in Mexico. The migrant workers interviewed consider pregnancy and the paternity derived from it as an important means of male legitimization and sexual control of their wives, particularly valid in their rural communities of origin, where they know they are absentee males. When they return to Mexico they seek sexual relations for reproductive purposes, since they fear their wives will have extramarital relations in their absence. From these findings, it was considered necessary to implement sexual and reproductive health policies with pluri‐ethnic and gender approaches that take into account male beliefs and practices regarding paternity and pregnancy in a rural context. The development of sensitizing policies aimed at migrant males during their stays in Mexico is recommended.     

Amazonia and the cultural politics of extractivism: Sumak Kawsay and Block 20 of Ecuador

ABSTRACT

This article explores the dynamics of power and ideology that congeal around the narrative of Sumak Kawsay, or Good Living in Ecuador. My purpose is document these social and cultural logics of extractivist capitalism through a detailed ethnography of these processes within indigenous communities in Ecuador. Specifically, I focus on the communities within Block 20 of Amazonian Ecuador, the site of the Pungarayacu heavy petroleum project, 2008–2015, in the Province of Napo. The paper provides an analysis and ethnographic examples of the political, social and cultural relations that defined the implementation of the heavy petroleum project in the region; the analysis details not only the close connections among the State, the company, and local governments, but also the way indigenous communities were controlled and subordinated to the interests of extractivism. My argument is that, for Amazonian communities located in strategic zones, extractivism is a sphere of exchange that is intimately connected with development. Development and its ideology of Good Living naturalize and legitimate extractivist activities, and allow capitalism to expand and adapt to different State logics. The narrative of Good Living, I conclude, is ideological. Its true purpose is not social welfare or the reform of capitalism, but rather power.     

'More Than Just a Hill of Beans': Contested Landscapes in John Nichols' The Milagro Beanfield War

Abstract

The American Southwest is often considered to be a harsh and unforgiving environment, yet it remains an area where indigenous communities have lived for centuries and since being opened up as a tourist destination in the late nineteenth century has witnessed an incredible growth of major urban conurbations. It is a fragile environment coming under increasing pressure and nowhere is this more apparent than in the competition for scarce water resources. Water issues remain high on the political agenda and the threat to small scale acequia farming is under intense pressure from larger agribusiness. This essay, which adopts an ecocritical perspective, revisits John Nichols' 1974 novel The Milagro Beanfield War , analysing his literary strategies as he explores the ramifications of differing interpretations of land use on the contested landscapes of New Mexico.     

Natality Estimates for the Canadian Indians by Stable Population Models, 1900–1969

Après avoir démontré que les données officielles sur les taux de naissance de la population indienne avant 1960 sont largement inadéquates, les auteurs utilisent deux méthodes indirectes pour obtenir des estimés fiables de ces taux. La première méthode se sert des donnees disponibles sur la distribution de la population par classe d'âge depuis 1900 tandis que la seconde utilise les données du recensement de 1961 sur l'ensemble des naissances selon l'âge de la mere. On analyse dans les deux cas, les données sous-jacentes et on déduit les estimés, à partir de modèles qui postulent une population stable. Les meilleurs estimés obtenus permettent de croire que le taux de natalité des Indiens est demeuré relativement stable dans le passé, au niveau de 50 naissances par 1,000 individus. On note cependant, un déclin constant de la fécondité depuis 1960. Ainsi le taux de natalité est passé de 46.0 pour 1000 en 1961 à 36.8 en 1969. Cette tendance peut être interpretee comme une evolution fondamentale dans la démographie de ce groupe ethnique. After having shown that official series of birth rates for the Indian population prior to 1960 suffer from considerable deficiencies, two indirect methods are applied to arrive at some trustworthy estimates of these rates. Use is made, in the one case, of the age distribution data available since 1900, and, in the other case, of 1961 census data on children ever-born to women by age. In both instances stable population models are used for analysing the underlying data and for deriving the estimates. According to the best obtained estimates, the birth-rate for the Indian population seems to have remained relatively stable in the past, at a level close to 50 per 1000 persons. A gradual decline in fertility has been taking place since about 1960. Thus the birth-rate has dropped from 46.0 in 1961 to 36.8 in 1969, the latest available figure. This trend may be regarded as a major development in the demography of this ethnic group which is, in many respects, unique in the Canadian context.     

Community,Individual or Information Development? Dilemmas of concept and culture in South Asian disability planning

From the 1820s to the present, disability planning in South Asia has faced hard choices, compounded by the submersion of indigenous concepts in well-intentioned western exports of welfare ideologies and eurocentric social sciences. Cultural imperialism continues, with western evangelists insisting that South Asian disability development be seen in terms of human rights and community-based rehabilitation, regardless of the actual strengths and weaknesses of communities. Reconceptualisation of disability planning, focusing on information factors of concept, knowledge, skills, design and feedback, has been suggested as an alternative approach. However, the associated information media, while offering hope to millions, will again divide those who gain access from the hundred-millions who remain info-poor. Western information concepts risk overwhelming indigenous knowledge and diminishing the cultural confidence needed for South Asians to find their own appropriate solutions. To counteract this tendency, a strong base of Asian disability history is needed.     

Species change in an urban setting—ground and rove beetles (Coleoptera: Carabidae and Staphylinidae) in Berlin

The influence of environmental parameters on epigeic beetle communities of forest fragments in an urbanization gradient was studied in Berlin. Eight deciduous forests along a rural to urban gradient were sampled with pitfall traps. Species richness did not decline across the rural to urban gradient. As expected, impervious surface cover as an indicator of urbanization correlated not only with habitat fragmentation and heat island effect but also with altered soil properties. The proportion of forest specialist staphylinid species decreased with increasing urbanization. The differences between staphylinid communities of neighboring forest fragments were enhanced in the most urban parts, probably due to increased habitat fragmentation. Furthermore, the loss of flightless species with increasing habitat isolation emphasized the influence of habitat fragmentation. The carabid communities revealed the urbanization effects not as clearly as the staphylinid communities, but both taxa revealed that direct anthropogenic habitat alteration, indicated by removal of decaying wood, favors open-habitat specialists. The extent of the urbanization influence seems to vary seasonally. Environmental parameters associated with urbanization explain the ordination of species communities in the winter better than in the summer. Heat island effect is suggested as an explanation for this difference.