The Indian Diaspora in Africa: The Commodification of Hindu Rashtra

A new approach to India’s diaspora has taken place within the wider context of the adoption, in 1991, of a neoliberal economic policy framework. In recent years, Indian private business enterprises have led the way in Africa and this has had an important impact on the state’s conceptualization of the diaspora. New Delhi’s elites actively seek to embrace an objectified ‘globalization’ as a means to benefit powerful externally oriented fractions and the diaspora’s value is measured in its contribution to this project. There has been a determined attempt to commodify the diaspora to serve particular Indian economic interests. However, the current government’s Hindu chauvinism makes the very question of what constitutes a genuine Indian rather narrow. Two factors thus dominate current policy: commodification and categorization. The diaspora in South Africa is discussed as an example where these dynamics can be acutely observed.     

Land and worship: a reading of paintings by two South African artists of Indian ancestry

This article, drawn from my doctoral study, focuses on the landscape paintings of two South African graduates of the former Indian institution, the University of Durban-Westville. The work is analysed through the lens of Hindu philosophy and Hindu ritualistic practice which views the earth as fundamental for survival and intrinsically linked to the cosmic order. This article presents the Hindu attachment to the land seen in the expansive imagery of Hindu deities located within serene landscapes resplendent in its attention to mythological and symbolic details. This attachment positions Hinduism as a guide to the exploration of the paintings. This article locates the work within the complex historical base of Indians in South Africa, and the impact it had on contemporary artists of Indian ancestry. While their art production addresses their conflating Indian/South Africanness, their paintings can be viewed as a veiled historiography of the Indian presence in South Africa.     

Cultural Identity and Acculturation Preferences Among South Asian Adolescents in Britain: An Exploratory Study

The study reported in this article is part of a wider research project on the adaptation of South Asians in Britain. It examines and compares the acculturation attitudes and cultural identity of Indian and Pakistani second‐generation adolescents Indian (Punjabi Sikh and Gujarati Hindu) and Pakistani (Muslim) in Britain. The research project integrates a social psychological approach to ethnic identity, Berry’s (Cross‐cultural Perspectives. Nebraska Symposium on Motivation, 1990) acculturation strategy and stress models, and Phinney’s (Journal of Early Adolescence, 9 , 1989:34) model of ethnic identification. There were 240 adolescents, aged 13–18 years, with an even split between the genders. Results from this study suggested that the majority of Indian youth adopted integration strategies as opposed to Pakistani Muslims who adopted a separation strategy. Cultural identity is a term used to include both ethnic and national identities. Ethnic identity scores were high for Indian and Pakistani adolescents. National identity was more important for Indian adolescents but ethnic identity was more important than national identity for all groups. Perceived discrimination was related to acculturation strategies.     

South African Indian migration in the twenty-first century: towards a theory of ‘triple identity’

This paper is inspired by three issues, namely ongoing research on South Africans of Indian origin, the anecdotal evidence that accumulates through ongoing discussions on a casual level with such people and the increasing interest among researchers about how globalization and transnational movements are impacting upon identity formation among minorities who are seeking employment or a new life in the developed economies of the ‘big five’ English-speaking countries, i.e. the USA, Canada, Australia, New Zealand and the UK. It is in countries such as these that a third identity emerges and develops to instill a sense of triple identity. The information here suggests that, when people of Indian origin migrate to one of these countries, they continue to cling to South Africa because it is their country of birth, as well as to India, more for sentimental rather than practical reasons. The topic of this paper reflects a contemporary phenomenon not just among the Indians in South Africa, but also among other diasporas such as Chinese in Latin America, whose new and final emigration destination always seems to be the US. In addition, people of Chinese origin in the countries of Indochina, such as Vietnam, Laos and Cambodia, experienced similar patterns of becoming diasporas in Europe, North America and Oceania in the 1970s. However, migration implores them to renegotiate their identities in order to adapt and settle in accordance with their newly adopted host territories. This gives rise to an identity that straddles three countries, which induces the need to examine new ways of identity building in a global transnational economy.     

The diasporic pursuit of home and identity: dynamic Punjabi transnationalism

This paper examines the pursuit of home within a diasporic British Indian Punjabi community. It is argued that the British Asian transnational pursuit of home is significantly shaped by the dynamic social context of South Asia as well as social processes within Britain and across the South Asian diaspora. Drawing upon a decade of original, transnational, ethnographic research within the UK and India, I analyse the rapidly changing social context of Punjab, India, and the impact of this upon the diasporic Punjabi pursuit of home. I particularly argue that increasing divisions between the UK diasporic group studied and the non‐migrant permanent residents of Punjab, which are intrinsically related to processes of inclusion and exclusion within Punjab, especially the changing role and significance of land ownership and changing consumption practices therein, in turn connected to the increasing influence of economic neoliberalization and global consumer culture within India, significantly shapes the (re)production of home and identity amongst the Punjabi diaspora. Recent manifestations of these social processes within Punjab are threatening the very lived Indian home of some diasporic Punjabis, their Indian ‘roots’.     

"Weapons of the Meek": Ecstatic Ritualism and Strategic Ecumenism among Tamil Hindus in Malaysia

This article examines the politics of Hindu revivalism among Tamils in Malaysia. In examining the dramatic pilgrimage and ritual of Thaipusam and the activities of a leading Hindu reform and performing arts organization, it is argued that the present resurgence of Hinduism is related to a growing sense of displacement experienced by Tamils in Malaysia. Thaipusam, while representing a collective assertion of Tamil and Hindu identity, also signifies "Indian" within an Islamic-modernist discourse of the Malaysian nation. Becoming an ethnic subject within a multicultural nationalist discourse, in turn, produces ambivalence among some Tamils which is manifested in status concerns and social distancing within the Tamil community. Many elite Hindus, in turn, are drawn to the apparently ecumenical and modernist teachings within Hindu reform organizations. The vicissitudes of Malaysian Hinduism bring into focus some of the complex ways that diasporic sentiments are produced and differentiated along lines of status and class within and against modernist state-ideologies.     

Perspective in Africana Feminism; Exploring Expressions of Black Feminism/Womanism in the African Diaspora

This paper discusses perspectives in Africana feminist thought. While, not an exhaustive review of the entire diaspora, three regions are discussed: Africa, North America, and the Caribbean. Despite great cultural diversity between and within these geographies, there are, too, great commonalities in Africana women’s lived experience under colonialism and slavery. It is these shared experiences that helped shaped and develop this distinct brand of feminism, which is universally concerned with the ways women manage and challenge multiple oppressions. Additionally, the feminism that emerged out these experiences is fundamentally commissioned with the task of breaking down and deconstructing racist and sexist ideologies that devalue their humanity. This brand of feminism is, likewise, charged with the duty of transforming societies through both intellectual and pragmatic approaches. Across Africa and her diaspora, Africana women share a rich and powerful history of resistance, despite attempts to silence and make them invisible.     

City of Quartz

ABSTRACT

This article discusses the production of Indian ethnicity in the United States through a close reading of the Cultural Festival of India, an event that took place over four weeks in 1991 in Edison, New Jersey. The festival, organized by the Gujarati Hindu sect, Bochasanwasi Swaminarayan Sanstha, presented an extravagant and general vision of ‘India’ for Indian as well as non-Indian Americans through arts performances, shopping displays, food stands and cultural exhibits. The Cultural Festival of India can be seen as an occasion for a new type of ‘imagined community’, or as an instance of diasporic nationalism, that is, produced by immigrant Indians intent on projecting a positive image of themselves, and is steeped in romantic notions of the home country.

As Indians in First World countries form larger and more visible populations, they begin to develop elaborate strategies for constructing associative identities. In the United States, the Indian middle class has chosen the terminology and the historical precedents of ‘ethnicity’ to construct itself as a group within the political and cultural landscapes of a ‘multicultural’ nation. The rapidly expanding Indian capitalist economy simultaneously procures foreign investment through connections maintained with these overseas Indians as well as through a new image projected abroad of India as a source of progress. Nationalism, diaspora, culture and identity become confounded both as theoretical categories and as material forces. The Cultural Festival of India illustrates these developments through the reification of Indian ‘culture’, the portrayal of idealized Indian social values and the celebration of technological innovation. Through an examination of the festival, the article explains the continuities in colonial and postcolonial strategies of building national and transnational communities.     

Zambian Women in South Africa: Insights Into Health Experiences of Labia Elongation

Labia minora elongation consists in the manual stretching of the inner lips of the external genitalia. This practice is documented in east and southern Africa. The experiences of African women in the diaspora practicing elongation are not thoroughly understood. The purpose of this qualitative study was to explore the health harms and benefits associated with this practice of Zambian women who have migrated to Cape Town, South Africa. Twenty women and seventeen men participated in this study. Between December 2013 and May 2014, in-depth interviews and natural group discussions were conducted with the participants. The focus of this article is to report on the emic of the women related to notions of health, hygiene, and well-being. Labial elongation is perceived as a practice involving minor, short-term adverse effects that can be prevented by following some basic hygiene. Overall, personal and social value is placed on this practice because of its reported benefits for the sexual health of men and women, and for women's femininity and self-image. Further research is necessary on how female genital modifications influence Zambians’ sexual preferences to inform the development of culturally appropriate health promotion interventions.     

Armed masculinity,Hindu nationalism and female political participation in India

Male and female bodies as well as societal ideas defining cultural interpretations of masculinities and femininities are potent metaphors for expressing nation. This article examines two cultural expressions of nation and manliness – the Hindu soldier and warrior monk – disseminated by Hindu nationalist organizations in India. These images, among others, emerged from India's experience of British imperialism and are defined by values of martial prowess, muscular strength, a readiness to go to battle and moral fortitude. Men and women both respond to the call of a nationalism glorifying muscular warriors radiating an uncompromising moral resolve to defend their nation (us) against an easily recognizable enemy (them).

This article argues that this masculinized vision of nation carries important implications for women. Women enter this masculine environment through roles such as heroic mother, chaste wife and celibate warrior. Although divergent in their articulation at the grassroots, all three models of female behavior articulate two social themes. One, women's bodies represent national honor and two, this embodiment only works if women are chaste and virtuous. Indian feminists view such feminine activism with suspicion because the considerable empowerment women may derive from Hindu nationalist politics ultimately does not challenge the gendered power imbalances within the patriarchal Hindu family.     

At both ends of care: South Indian hindu widows living with daughters and daughters-in-law in Southern California

Abstract

Based on interviews with South Indian Hindu immigrant widows and the daughters and daughters-in-law they live with in Southern California, this article makes visible the care-giving and care-receiving roles of such widows, especially in relation to the household roles of these widows' daughters and daughters-in-law. The article explains the variability of the widows' care roles by focusing on three specific phenomena distinguishing their First World experience from that of paid, immigrant care workers: 1) a greater need for non-monetary resources than for monetary payment; 2) a ‘care shift’ from giving to receiving care as they age; and 3) an ability to move from one adopted/adoptive household to another. These phenomena suggest that the same forces of modernization, (post)industrialization, and globalization that have circumscribed many Third World women's status in First World households have simultaneously diversified the status and role of middle-class, South Indian Hindu widows living in their children's First World households.     

Complexity of domestic violence in a South Asian context in Hong Kong: cultural and structural impact

With the dearth of empirical research related to the experiences of domestic violence among South Asian communities in Hong Kong, this study engages with migrant South Asian women’s subjective understanding and experience of domestic violence. Presenting women’s narratives of their experiences with domestic violence allow for a better understanding of the complexities that inform and shape women’s experiences and decision-making in the face of partner violence. This empirical study investigated South Asian women’s experience of domestic violence in the context of Hong Kong through in-depth interviews with 14 South Asian women who had experienced abuse and 6 helping professionals from 4 social service agencies. Analysis of the data revealed that the nature and context of abuse posed as a barrier in their help seeking. The findings highlight the importance of understanding the influence of cultural and structural conditions and the difficulties and complexities women face that increases women’s vulnerability to abuse. This paper offers an analysis of how structures thereby come to impact on women’s distress and vulnerability. The study also highlights the need for inclusive service provision for minority ethnic women experiencing domestic violence.     

Domestic Violence in Rural India: Phenomenological Study from Cultural Perspective

Historically, women in India have been experiencing domestic violence in various forms throughout their lives, irrespective of caste, class, religion, and region. The objective of this study is to gain a deep and thorough understanding of the causes and concerns relating to domestic violence in rural Indian sociocultural context. It also tries to understand the type of support the female partners get while coping with intimate partner violence through phenomenological principles. The purposive sample consisted of 15 rural Indian women. The results showed four main themes: (1) causes of domestic violence, (2) impact on health, (3) support received, and (4) dilemma of abused women. During the study the women came up with various causes leading to domestic violence that affected their physical and mental health. They also narrated the limited support they received in terms of protection from their family and/or neighbors, highlighting their dilemma and helplessness in the rural Indian cultural context. This study also attempts to show some insights on what Hindu religion says about women.     

Diaspora and cultural heritage: the case of Indians in Canada

The present paper examines the historical and contemporary context of Indian communities in Canada from a cultural heritage perspective and analyses the processes of migration, settlement and cultural identity. It also examines the challenges of developing museum exhibits which depict the Indian diaspora in Canada. Despite its colourful history and its growing size and prominence in Canadian society, the Indian diaspora has not been the subject of much interest by Canadian museums. While recognising the necessity of working with local communities and thereby reflecting local concerns, it is submitted that any museum exhibit attempting to portray the complex set of experiences of the Indian diaspora in Canada should include some portrayal of the highly marginalised position which the Indian community faced when it first established themselves in the early 1900s. In addition to this historical focus, any attempt to portray the contemporary Indian diaspora needs to portray its growing diversity and its efforts to maintain, and in many cases modify and ‘hybridise’, cultural practices. Such a display would also have to reflect the influence of transnational forces on the contemporary Indian diaspora. Ultimately, efforts by museums to develop exhibits reflecting the Indian presence in Canada will only further the aims of its widely praised state policy of multiculturalism.     

Virtualizing diaspora: new digital technologies in the emerging transnational space

Since new distributed ledger technologies hold out a promise to restructure cross‐border flows of people and material resources, they affect globalization and alter transnational spaces. Their capacity to facilitate secure and disintermediated value transfer through crypto‐code and smart contracts enables novel forms of remittance transfer, resource management and digital identity verification – and may also generate new vulnerabilities. In this article, we examine the use of emerging blockchain applications in various migration and diaspora related initiatives in the emerging economies of Africa, Asia and Europe. By building on existing social networks of mutual obligation and quasi‐ethnic affinities, blockchain technologies may facilitate the ability to enlarge the scope of diasporas and change the nature of belonging, sovereignty, migration and statehood. Through exploring the selective foregrounding of mutuality and materiality in such alternative value transfer systems, we seek to explain the dynamics of trust and agency that these networks generate to extend commitments and loyalties in the transnational space.     

Mobilizing in transnational space: a social movement approach to the formation of diaspora

Abstract In this article I suggest analysing the formation of diaspora communities as an instance of mobilization processes thereby countering essentialist concepts of diaspora that reify notions of belonging and the‘roots’of migrants in places of origin. Taking the imagination of a transnational community and a shared identity as defining characteristics of diaspora and drawing on constructivist concepts of identity, I argue that the formation of diaspora is not a‘natural’consequence of migration but that specific processes of mobilization have to take place for a diaspora to emerge. I propose that concepts developed in social movement theory can be applied to the study of diaspora communities and suggest a comparative framework for the analysis of the formation of diaspora through mobilization. Empirical material to substantiate this approach is mainly drawn from the Alevi diaspora in Germany but also from South Asian diasporas.     

Professional Women, Good Families: Respectable Femininity and the Cultural Politics of a “New” India

This study of professional software women in urban India examines practices of respectable femininity and discourses of the Indian family to understand the changing and abiding aspects of a seemingly new national culture. Colonial and nationalist constructs of the Indian home, and the middle-class women who protected that home, continue to powerfully shape everyday articulations of national belonging, even as they are transformed through individual negotiations and a global economy. Drawing from extensive interviews and ethnographic work, this paper analyzes the interplay of gender, class, and nation in contemporary urban India as individualized, gendered efforts to accumulate symbolic capital.

Census enumeration,religious identity and communal polarization in India

Census is considered to be a scientific exercise. However, it leaves a deep impact on religious and ethnic identities. This is because through census enumeration not only are boundaries of communities fixed, but also actual size and growth are known. This adds a new sense to the identities of the religious communities in the sphere of democratic politics. In India, the census was started around 1872 during the British rule, seven decades after the first census was held in Great Britain in 1801. The question on religion was included right from the first Indian census, unlike the British census which only included it in 2001. This paper shows that the inclusion of the question on religion, and the consequent publication of data on size and growth of population by religion during British rule, invoked sharp communal reactions. The demographic issues found a core place in the communal discourse that continued in independent India. The paper argues that the demographic data on religion was one of the important factors that raised Hindu–Muslim consciousness and shaped the Hindu and Muslim relationship in both colonial and postcolonial India. As a result, several demographic myths have found a place in the communal discourse shaping the political imagination of India.     

Researching an-'other' minority ethnic community: Reflections of a black female researcher on the intersections of race,gender and other power positions on the research process

There is a dearth of discussion on the methodological dilemmas faced by minority ethnic researchers who research minority ethnic communities of which they are not a part. The paper explores the political and ethical issues involved in a black woman researching South Asian women's lives, analysing the research process, and focusing on issues of choice of research group, access and placing. This paper represents a reflexive account of the research relationships developed in longitudinal qualitative doctoral research between a black (of African descent) postgraduate student and sample of 19 South Asian female student teachers in England and draws on literature of women interviewing women and ethnic or 'race' matched research. The methods employed were documentary analysis, observing meetings, a focus group, two student questionnaires, one-to-one interviews with staff and group and one-to-one interviews with South Asian female student teachers. It is argued that whilst social characteristics such as gender, language, religion and culture are important in determining notions of commonality and difference, a shared experience of racism between the researched and the researcher may affect the research relationship most significantly.