Partner selection and divorce in ethnic minorities: distinguishing between two types of ethnic homogamous marriages

This article compares divorce risks according to marriage type. The common dichotomy between ethnic homogamous and ethnic heterogamous marriages is further elaborated by differentiating a third marriage type; ethnic homogamous marriages between individuals from an ethnic minority group and a partner from the country of origin. Based on the analysis of data concerning the Turkish and Moroccan minorities in Belgium, it has been confirmed that the divorce risk associated with these marriages is higher than that of other ethnic homogamous marriages. However, specific divorce patterns according to marriage type also indicate the importance of differences between the minority groups.     

Age at marriage,sex-ratios,and ethnic heterogamy

"This paper focuses on the effects of age at marriage and the sex-ratio on patterns of ethnic homogamy among Israeli women. We hypothesize that later marriages are more likely than early marriages to be heterogamous as the 'marriage market' shifts from school to the work-place. By the same token, when facing severe marriage squeezes women will be forced to out-marry. Employing data from the 1983 census, we model mate selection of women from Afro-Asian and Euro-American origin in various birth-cohorts. The results do not fully support our hypotheses: we find that in and of itself, age at marriage does not enhance ethnic heterogamy."     

Trends in Asian American racial/ethnic intermarriage: a comparison of 1980 and 1990 census data

"In this paper, we use data from the 1990 [U.S.] census to compare patterns of Asian American intermarriage with those reported by Lee and Yamanaka (1990).... Our main findings show that: (i) the overall outmarriage rate has declined; (ii) Asian American inter-ethnic marriages (that is, marriages between two Asian Americans of different Asian ethnicities) have increased; and (iii) social distance, measured by an Index of Intermarriage Distance, between Asian Americans and other racial and ethnic groups has widened. We conclude by discussing some implications of the findings for the role of racial and ethnic intermarriage as an indicator of intergroup relations."     

Hui Muslim‐Han Chinese Differences in Perceptions on Endogamy in Urban China

Using a survey data set (n?=?1,992) collected in Lanzhou, China, I examine the Hui?–?Han differences in perceptions on intermarriage. The questions I ask in this paper include: What is the extent of interethnic marriages in Lanzhou? Do the Hui and Han feel differently about interethnic marriage? Which ethnic group is more negative about Hui?–?Han marriages and why? Are perceptions about endogamy patterned by ethnicity or socio-economic status or both? I seek plausible answers to these questions in this paper. A preliminary analysis of the 2001 survey data shows a high degree of endogamy in Lanzhou. It also shows that the Hui are more negative about intermarriage than the Han. However, the ethnic differences in perceptions on intermarriage fade away with socio-economic variables controlled.     

MARRYING A ‘FOE’: JOINT SCRIPTS AND REWRITTEN HISTORIES OF GREEK-TURKISH COUPLES

Addressing the notion of “mixture” in marriages between individuals with diverse ethnic and religious identity as well as ambiguous historical relations, this article investigates the conjugal life and relations of Greek-Turkish couples living in Athens. It explores the meanings such unions take on in modern Greek society where nationalist discourse underlines issues of cultural and biological “purity” and shows how alternative versions of history intersect with gender and ethnicity in “mixed” family settings. Although crossing ethnic and historical boundaries does not transform dominant ideas, these mixed marriages allow their participants to maintain flexible lines of distinction and construct meaningful commonalities between themselves and their nations. What is more, by rephrasing stereotypical imageries and orienting themselves toward modern, Westernised ideas, Greek-Turkish couples have built up an ideological platform embracing diversity and historical ambivalence in new, enriched ways.     

Marital Dissolution Among Interracial Couples

Increases in interracial marriage have been interpreted as reflecting reduced social distance among racial and ethnic groups, but little is known about the stability of interracial marriages. Using six panels of Survey of Income and Program Participation (N = 23,139 married couples), we found that interracial marriages are less stable than endogamous marriages, but these findings did not hold up consistently. After controlling for couple characteristics, the risk of divorce or separation among interracial couples was similar to the more‐divorce‐prone origin group. Although marital dissolution was found to be strongly associated with race or ethnicity, the results failed to provide evidence that interracial marriage per se is associated with an elevated risk of marital dissolution.     

Arranged Marriages as Support for Intra‐ethnic Matchmaking? A Case Study on Muslim Migrants in Germany

This article discusses the behavioural and institutional mechanisms that guide the matchmaking process of arranged marriages 1 amongst Muslim migrants in Germany and clarifies how this practice may influence ethnic homogamy. The focus is on general characteristics of arranged marriages rather than differences between diverse ethnic groups. The methodology is qualitative due to the sensitive and complex topic and the current state of research. Typically, the whole family is deeply involved in the process of arrangement, which consists of three stages (pre‐engagement, engagement, marriage). Thereby, the extension of parental scope of action by means of institutionalized admission procedures turns out to be vitally important. In consideration of the fact that mate selection takes place at the pre‐engagement stage, it is the most crucial. Furthermore, differences to other partner‐choosing processes are at their most distinct at this point, being responsible for the identification and labelling of this model as an arranged marriage. Selection criteria are mainly determined by the reputation of the marriage candidate and her/his family along with cultural features (such as belonging to a particular religious group, ethnicity or nationality). In our study, preferences for a cultural homogenous match were the most dominant ones. This inclination may cause the tendency towards transnational marriages when there are no suitable marriage candidates to be found in Germany.     

Gender Differentials in Intermarriage Among Sixteen Race and Ethnic Groups

This paper examines gender differences in out-marriage rates in the United States among 16 race and ethnic groups. Among most groups of Asian Americans, females are more likely to marry whites than are their male counterparts, the reverse of the pattern among African Americans discussed by Merton (1941). We find some Hispanic-American groups in both camps. We explore whether the greater contact between white U.S. military personnel in Asian countries explains the pattern of Asian white marriages. We also introduce a new statistical approach that facilitates comparisons across multiple race and ethnic groups. Data from the 1% sample of the 1990 Census are analyzed in this study.     

Who intermarries in Britain? Explaining ethnic diversity in intermarriage patterns

This paper investigates trends, patterns and determinants of intermarriage (and partnership) comparing patterns among men and women and among different ethnic groups in Britain. We distinguish between endogamous (co‐ethnic), majority/minority and minority/minority marriages. Hypotheses are derived from the theoretical literatures on assimilation, segmented assimilation and opportunity structures. The empirical analysis is based on the 1988–2006 General Household Surveys (N = 115,494). Consistent with assimilation theory we find that, for all ethnic minority groups, the propensity to intermarry is higher in the second generation than in the first. Consistent with ideas drawn from segmented assimilation theory, we also find that substantial differences in propensity to form majority/minority marriages persist after controls for individual characteristics such as age, educational level, generation and length of residence in Britain, with men and women of Indian, Pakistani or Bangladeshi background having higher propensities to form endogamous partnerships. However, we also find that opportunity structures affect intermarriage propensities for all groups alike, with individuals in more diverse residential areas (as measured by the ratio of majority to minority residents in the area) having higher likelihood to form majority/minority partnerships. We conclude then that, beginning from very different starting points, all groups, both minority and the majority groups exhibit common patterns of generational change and response to opportunity structures. Even the groups that are believed to have the strongest community structures and the strongest norms supporting endogamy appear to be experiencing increasing exogamy in the second generation and in more diverse residential settings. This suggests that a weak rather than a strong version of segmented assimilation provides the best account of British patterns.     

Discourses on Non-conforming Marriages: Love in Taiwan

In contemporary Taiwan, arranged marriage seems a remote legend. However, the mainstream ideology of romantic love and marriage is a recent phenomenon that started only half a century ago. The debate on love and marriage that took place a hundred years ago has been reopened in current Taiwanese society on transnational marriage and same-sex marriage debates, which are regarded as non-conforming marriages in a specific historical period. We argue that the hegemonic ideology of romantic love has produced a powerful exclusionary effect on cross-border marriages based on ethnic and class discrimination, but also an inclusive effect on same-sex marriage in present Taiwan society, which underscores the power of the discourse of love in modern Taiwanese social life. The love discourse can be progressive in a specific historical conjuncture, but it can also be regressive by excluding other forms of intimacy.     

Patterns of Intermarriages and Cross‐Generational In‐Marriages among Native‐Born Asian Americans

This article examines patterns of post‐1965 native‐born Asian Americans’ intermarriages and cross‐generational in‐marriages using a combined sample of the 2001–2006 American Community Surveys from the Integrated Public Use Microdata Series. The analysis focuses on ethnic and gender differences in intermarriage and cross‐generational in‐marriage rates and patterns. About 55 percent of native‐born Asian Americans are found to be intermarried while another 23 percent are married to 1.5‐generation or first‐generation co‐ethnic immigrants. Thus only 22 percent of native‐born Asian Americans are married to co‐ethnic native‐born Asian Americans. As expected, there are significant ethnic and gender differences in intermarriage and cross‐generational in‐marriage rates and patterns. This study is significant because it is the first study that has examined intermarriage patterns among post‐1965 native‐born Asian Americans, the majority of whom are likely to be children of post‐1965 Asian immigrants, using the most recent Census data available. It is also significant for studies of the new second generation in general in that it is the first study to show patterns of cross‐generational in‐marriage among members of the new second generation.     

Racial/Ethnic Intermarried Couples and Marital Interaction: Marital Issues and Problem Solving

Abstract

Throughout history interracial/interethnic marriages have been considered an extreme deviation from the marital norm and thus inappropriate by the standards of mainstream society and minority communities. Even today, societal views of intermarried couples often remain negative in nature. This negative perception is frequently sustained by the assumption that intermarried couples experience race / ethnic-based differences in social, moral, and living standards that result in marriages that are fraught with conflict and instability. The mate selection literature however, would suggest that intermarried couples are not socially deficient, but are similar to those who marry within their racial / ethnic group. This research is intended to fill a gap in the literature by exploring the interpersonal, interactive aspects of interracial/interethnic marriages. In particular, this study evaluates intermarried couples as they interact during videotaped sessions of cooperative problem solving to determine if they are similar to, or distinct from, intramarried couples. Data from two aspects of the marital interaction are presented: the types of marital problems encountered and the manner in which couples attempt to resolve these issues. Findings show that while race/ethnicity did not emerge as an issue for intermarried couples, they were confronting different marital issues than intramarried couples. In addition, intermarrieds often employ different interactional styles than intramarrieds when dealing with their marital issues.     

Ethnic intermarriage among immigrants: human capital and assortative mating

This paper analyzes the determinants of interethnic marriages by immigrants in the United States. The dependent variable is intermarriage across ethnic groups (on the basis of ancestry and country of birth) and the inclusion of the explanatory variables is justified by a simple rational choice economic model. A binomial logistic regression is estimated using data from the 1980 US Census, the last Census where post-migration marriages can be identified. Results show that the probability of intermarriage increases the longer a migrant resides in the U.S. and the younger the age at arrival. Both relationships can be attributable to the accumulation of US-specific human capital and an erosion of ethnic-specific human capital. Inter-ethnic marriages are more likely between individuals with similar education levels, providing evidence of positive assortative mating by education for immigrants. The construction of the “availability ratio” for potential spouses from one’s own group and group size where one lives using data from several Censuses provides a the measure of the marriage market. Intermarriage is lower the greater the availability ratio and the larger the size of one’s own group. Linguistic distance of the immigrant’s mother tongue from English indirectly measures the effect of English language proficiency at arrival and is found to be a significant negative predictor of intermarriage. Those who report multiple ancestries and who were previously married are more likely to intermarry.     

Asian American Interracial and Interethnic Marriages: Differences by Education and Nativity1

Using the 1990 U.S. census data, we apply log‐linear models to examine Asian Americans' interracial marriage with whites and interethnic marriages between Asian ethnic groups. Japanese and Filipino Americans are most likely to marry whites, followed by Chinese and Korean Americans. Southeast Asian and Asian Indian Americans are least likely to marry whites. We further explore how interracial marriage differs by couples' educational and nativity combinations. The impact of educational attainment, generally, is very strong but is modest for Japanese Americans, the most assimilated group, and for Southeast Asian Americans, the least assimilated group. Interracial marriage is more likely for native than for immigrant couples, but immigrants marrying natives are more likely to marry whites than persons of their own ethnic group. Interethnic marriage between Asian ethnic groups is limited to several ethnic groups, but is much more frequent among natives than among immigrants. Japanese and Chinese Americans, who have lived in the United States for several generations, have the highest rate of interethnic marriage. We have shown two forms of integration for Asian Americans – integration into mainstream society through interracial marriage for both immigrants and natives and integration into Asian American pan‐ethnicity through interethnic marriage for later‐generation natives.     

What Factors Influence Marital Satisfaction? Differences Between First and Second Marriages

This study examined differences in marital satisfaction between first and second marriages and how additional factors can help explain satisfaction differences between the marriage types. Participants in first marriages reported higher levels of satisfaction than remarried individuals. Regression analyses demonstrated marriage type to be a moderator of satisfaction in second marriages; as education increased, satisfaction also increased. Length of marriage was found to significantly influence satisfaction in first marriages, but not second marriages. In both first and second marriages, participants currently in counseling reported lower satisfaction scores. The need to understand remarriages' distinct characteristics apart from first marriages is discussed.     

‘In the name of the children’: mixed couples’ parenting analysed through their naming practices

This work draws on the life stories of 18 couples, of which the men, married to Italian women, come from majority-Muslim countries. These couples incorporate more layers of differences: religious, as the two partners are socialised into both Islam and Catholicism, and racial-ethnic, as a white Italian partner is married to a non-white immigrant partner. Partners’ narratives are analysed according to the naming practices they adopt. Although mixed marriages are interpreted as a gradual loosening of traditional ties, naming practices show how their choices are connected with couples’ racial, ethnic and faith backgrounds, the expectations of the family of origin and the social context. Three naming processes are identified: double names to signal a ‘pact of equity’ between parents’ cultural heritages, alternation of names to reflect the couple’s ‘mutual migration’ over time and names which transmit minority ethnic and religious identities. The conclusions note how naming choices highlight different parenting strategies in dealing with pluralism in everyday family life.     

Schemas of Marital Change: From Arranged Marriages to Eloping for Love

In recent decades, arranged marriages have become less common in many parts of Asia. This paper explores people's schemas surrounding just such a marital change in one Indian village using semi‐structured interviews (N = 30) and ethnographic fieldwork. Respondents categorize marriages into two main types: arranged marriages and elopements, also called love marriages. Arranged marriages were common in the past, while elopements are now dominant. Both types of marriages have characteristics that are perceived positively and the ideal marriage is a hybrid of the two. Respondents ascribe the rise of love marriages to educational expansion, technological change, and foreign influence. Many also see it as an inevitable part of a larger process of socioeconomic change. These schemas are strongly shaped by global influences, but also reflect multiple layers of local beliefs and cultures. The schemas also demonstrate a complex integration of both structural and ideational factors in accounting for marital change.     

The Changing Nature and Patterns of Traditional Marriage Practices among the Owerre-Igbo,a Subgroup of the Igbo of Southeast Nigeria

This research investigates the changing nature and patterns as well as the social construct of traditional marriage and practices among the Owerre-Igbo of Southeast Nigeria. In particular, it investigates the practice of heterosexual marriage, woman-to-woman marriage, child marriage, and the dynamics of bride price. It also analyses the eclectics that has come to characterise Igbo traditional marriages especially the plethora of cultural borrowings that have become features of Igbo traditional marriage practices in recent times. The research investigates how this acculturation has shaped the contemporary social construct of marriage as well as how it articulates with continuities and changes in Owerre-Igbo social organization. The research found out that these changes were brought about by three major factors; (1) the extensive contacts which the Owerre-Igbo have had with other ethnic groups, (2) the influence of Christianity and Western education, and (3) occupational influence.     

Divorce and Remarriage in Norway: A Prospective Cohort Study Between 1981 and 2013

ABSTRACT

As the population of divorced adults has increased, the number of remarriages has followed. Previous research has mainly compared first-time marriages with remarriages, whereas this study analyzes 4 different constellations of marriages: first time for both spouses, first time for one and second time for the other, second time for both, and third time or more for at least one member of the couple. The analyses are based on data from all Norwegian 2-sex marriages formed from 1981 to 2013, for a total of more than 770,000 marriages. The findings indicate that remarried couples are considerably more prone to divorce compared to couples married for the first time, particularly marriages in which both partners are remarried and marriages in which at least one of the partners is married for the third time or more. The differences between the various groups of marriages decline with a longer duration of the marriage.     

Forced child marriages as a form of child trafficking

Child trafficking and child marriages have been condemned globally as practices which are harmful to girls' health and which violate their rights. The significance of child trafficking and child marriages for a range of development outcomes explains why both are prohibited by law and given recognition as major policy issues in many countries. Despite international conventions and corresponding regional conventions and national legislations and the efforts of numerous non-governmental, faith-based and international organisations, many girls (especially in developing countries) are still trafficked and/or subjected to forced and early marriages and the measurement of this practice remains relatively unsophisticated. This paper demonstrates that some child marriages have slave-like characteristics similar to those of child trafficking and can thus be argued to be a form of child trafficking. This is because children in forced marriages coerced into these unions and are made to engage in acts similar to victims of sex and labour trafficking.