Recollection and Relocation in Immigration: Russian‐Jewish Immigrants “Normalize” Their Anti‐Semitic Experiences

This study conceptualizes the relationship between recollection of the past and relocation in the context of immigration. Combining symbolic interactionist and narrative paradigms, it explores how immigrants'representations of past experiences inform their identity construction and the process of entering the host society. Our interpretive analysis of personal narratives related spontaneously by eighty‐nine Russian‐Jewish immigrants in Israel and Germany reveals that they choose to “normalize” their anti‐Semitic experiences by representing them as secondary, expected, and “normal.” They do so via four narrating tactics of normalization: obscuring, self‐exclusion, vindication, and essentializing stigma. Each tactic devalues the cultural depiction (grand narrative) of anti‐Semitic experiences as transformative and traumatic. By normalizing their past, the immigrants deconstruct and resist the authority and moral commands of the national narrative they encounter in both societies. Putting forward normalization as an alternative interpretation, the immigrants claim ownership of their biography and cultural identity.     

You Catch More Flies With Honey: Sex Work,Violence, and Masculinity on the Streets

Violence among inner‐city men is a pressing social concern, and the central focus of much academic research. Many frame it as a phenomenon that certain men perpetuate—those who inhabit disadvantaged, impoverished communities—and argue it is linked to performances of “street” masculinity. In this article, I examine male street‐based sex workers’ willingness to become embroiled in violent exchanges. In a departure from theoretical predictions, my findings reveal these men expend considerable effort to remain nonviolent with others immersed in the sex trade, a decision based upon their desire for the acquisition of capital as well as their calculation of risks. In doing so, they construct and perform a nuanced version of masculinity, which I call pacifist masculinity. Few studies analyze peaceful and conciliatory interactions among men in these contexts, an absence that only serves to reify assumptions about rampant hostility and aggression. I draw on interviews with 19 men involved in street prostitution in Chicago in 2012. This article contributes to a clearer understanding of male–male violence in high‐risk environments, examines the prominent factors that inform decisions to assault others, and explores how such actions challenge hegemonic masculinity.     

Ashore on the Land of Joiners: Intergenerational Social Incorporation of Immigrants1

Juxtaposing two clichés, “the land of immigrants” and “the land of joiners,” poses an intriguing question: Do they fit in with each other? In other words, is Tocqueville's oft‐quoted dictum —“Americans of all ages, all stations of life, and all types of disposition are forever forming associations”— applicable to immigrants as well? Focusing on the process of social incorporation of immigrants that connects the two sides, and taking advantage of the unique features of the dataset, the study examines intergenerational patterns of immigrants' participation in voluntary associations. Substantial variations across generations and association types are found, and their pathways of social incorporation are charted.     

Interpretative Freedom and New Combination: The Way in Which the “Middle Class” Has Been Narrated

The English words “middle class” have experienced much more connotations and denotations—typically “bourgeoisie,” “white‐collar,” and professional—than any other class‐referring word since the latter half of the 18th century. On the one hand, in response to such diverse narrations during about two and a half centuries, I partially agree with some of the nominalistic theories of class, in that the middle classes were not created until they were named by contemporaries. On the other hand, my view diverges from those theories, in my asserting that the contemporaries have had an interpretative freedom to recognize “middle classes” only within the bounds of plausibility on the side of the realistic social world. The typical middle class in each period has emerged in such a way that Schumpeter's new combination is performed in a stage of recession by new entrepreneurs, who will move into the “middle” strata and hold some cultural leadership but still obtain inconsistent statuses, to be recognized as “middle class”ex post facto in a boom time. Two Kondratieff's cycles have had one recognition of the typical “middle class.” The new combination is one of the pressures bringing middle classes into a modern society, contrary to the so‐called class decomposition into the two poles.     

Sense of Belonging and Life Satisfaction among Post‐1990 Immigrants in Israel

In this paper we contribute to the study of immigrants’ integration into the host society by focusing on two subjective indicators of integration: life satisfaction and sense of belonging. The analysis is performed on post‐1990 immigrants in Israel with data obtained from the ‘Immigrant Survey’ conducted by the Israel Central Bureau of Statistics. The findings show that while life satisfaction is affected by all forms of incorporation (structural, acculturation, identificational), immigrants’ sense of belonging to Israeli society seems mainly related to processes of identity re‐definition in the host society, and mostly determined by strength of Jewish identity, ideological motives for going to Israel, and the ways by which immigrants perceive they are defined by Israelis (as a member of the majority group or as a member of an ethnic group). The results also reveal that when utilizing SEM procedure for estimating simultaneous effects of both subjective measures of assimilation, sense of belonging to the new society strongly affects immigrants’ life satisfaction but not the other way around. We discuss the findings and their meaning in light of theory and within the context of Israeli society.     

“They Treat us Like Pests:” Undocumented Immigrant Experiences Obtaining Health Care in the Wake of a “Crackdown” Ordinance

This article presents findings from a qualitative study of Latino immigrant experiences seeking health care services in the wake of an anti-immigrant “crackdown” ordinance similar to Arizona's SB 1070. Prince William County, Virginia's 2007 “Rule of Law” ordinance escalated law enforcement efforts that targeted this population for deportation and ordered staff to ensure that no one receive social services other than those required by federal law. This article sought to answer the questions: (1) Were undocumented immigrants able to obtain health care? (2) How do immigrants characterize their experiences with health providers? Data were gathered via semi-structured interviews (n = 57) with Latinos in a low-income neighborhood. Analysis of Spanish-language narratives found that many were dissuaded from seeking care because of high costs as well as lack of familiarity with the health care system. Others perceived that they were treated with insensitivity or outright hostility—and believed this treatment was a deliberate effort to discourage them from seeking help.     

Revanchist Masculinity: Gender Attitudes in Sex Work Management

Pimps, or male managers of female sex workers, are commonly represented in popular culture as hypermasculine and as a ubiquitous part of sex work. However, there is little empirical scholarship on pimps or the construction of their masculinity. Drawing on ethnographic and interview data, this article demonstrates how pimps produce a “revanchist masculinity” that seeks to reclaim power from women and establish status over other men. Pimps are suspicious of sex workers’ motives and deny them decision‐making power and profit sharing—processes that highlight how work practices can structure gender identity construction.     

Retired and Making a Fresh Start: Older Russian Immigrants Discuss their Adjustment in Israel

Social research on immigrants has usually centred on working age groups or youth, while studies on retired immigrants were typically driven by the social work, geriatric, or nursing agendas, centring on the issues of health, stress, social, and medical services. Trying to explore migration in old age from a broader sociological perspective, this qualitative study addressed different aspects of the socio‐cultural adjustment of older Russian immigrants of the 1990s in Israel. Drawing on group discussions and in‐depth interviews conducted in two major urban centres, the study covers senior immigrants' attitudes toward the host Israeli society; material privations and coping tools; intergenerational families; patterns of social organization, communication, and cultural consumption; ties with places of origin in the former Soviet Union (FSU); and the perceived sum total of losses and gains from migration. The findings indicate that older immigrants have developed multiple ways for meaningful identification with Israel and generally perceived their resettlement experience as difficult but positive. As their social networks were limited to the Russian immigrant community, most elders did not see their poor knowledge of Hebrew as a major integration obstacle. The main reported difficulties were in the areas of housing, low income, and weakening ties with younger family members.     

Language Acquisition,Employment Status,and the Earnings of Jewish and Non-Jewish Immigrants in Israel

This article analyses the Hebrew language proficiency, probability of employment, and labour market earnings of immigrants in Israel. It uses the 2010/11 Immigrant Absorption Survey conducted by the Israeli CBS. In addition to standard immigration, demographic, and human capital variables, the analysis includes unique features: the study of long-duration immigrants, analyses of males’ and females’ primary reasons for immigration, the subsidized intensive Hebrew language training programme, Ethiopian Jews, and Jewish and non-Jewish immigrants from the Former Soviet Union. Results from multivariate analyses largely accord with the “standard theoretical model” of language proficiency regarding the mechanisms of “exposure”, “efficiency”, and “economic incentives”. Acquaintance with the local language increases the likelihood of being employed and has positive earnings outcomes. We discuss implications of the findings for public policy which can improve the adjustment of these new immigrants to their new society, hence also moderate inter-group tensions.     

The Underrepresentation of Women in Leadership Positions in Rural Russia

Numerous studies have documented the persistence of gender inequality in rural Russia, including the underrepresentation of women in leadership positions. A survey (N = 169) conducted in two rural Russian regions examined residents' explanations of gender inequality and their support for various remedies to ameliorate this situation. Both male and female respondents downplay outright discrimination in accounting for gender‐based occupational inequalities. Instead, respondents are more likely to agree with explanations that are embedded in cultural notions of a traditional gender‐based division of labor, in which the home responsibilities for women and a “natural” advantage of masculinity make it less likely that women become leaders. With respect to strategies for encouraging women to be leaders, both men and women support “more training” and “more husband help at home,” with women being slightly more positive on the latter item.     

The post-Soviet “Orient” in stories by Vladimir Makanin and Liudmila Petrushevskaia

This article analyzes a paradoxical feature in post-Soviet Russian literature and film, where an anti-imperial message coexists with colonial tropes. It focuses on two short stories: “Slabye kosti” (“Weak Bones,” 1988) by Liudmila Petrushevskaia and “Kavkazskii plennyi” (“Prisoner of the Caucasus,” 1995) by Vladimir Makanin. Set respectively in Central Asia and the Caucasus, these stories reflect on the troubled Russian and Soviet relationship with these regions. Despite their artistic complexity and anti-imperial messages, these works are trapped by the literary tropes and cultural stereotypes of the past. These stories relate to a broader cultural trend characteristic of post-Soviet Russian culture. On the one hand, Russian culture has remained unreceptive to post-colonial discourses adopted by Western intellectuals. On the other hand, the resurgence of imperial preoccupations in contemporary Russia, as well as the anxiety surrounding Russia’s territorial integrity, preclude the development of Russia’s own discourses on ethnically distinct peripheries and identities. As a result of this discursive silence, even nuanced writers, such as Makanin and Petrushevskaia, rely on the traditional models of representing the Caucasus and Central Asia.     

Metropolitan Labour Markets, Peripheral Labour Markets and Socio-economic Outcomes among Immigrants to Israel

This article focuses on the impact of the local opportunity structure on socio‐economic outcomes of recent immigrants to Israel. Specifically, it examines the extent to which metropolitan labour markets versus peripheral labour markets differentially affect socio‐economic incorporation of recent “Russian” immigrants who arrived in Israel after the collapse of the former Soviet Union in 1989. Using the 1995 Israeli Census of Population, the analyses address the following questions: (1) were recent immigrants differentially sorted to local labour markets; (2) do local labour markets differentially affect socio‐economic attainment; and (3) do modes of socio‐economic attainment and patterns of ethnic inequality differ across metropolitan and peripheral labour markets? The analyses reveal that immigrants from the European republics and of lower education are more likely to settle in peripheral labour markets than in metropolitan labour markets. Peripheral labour markets, compared with metropolitan labour markets, have detrimental consequences for the socio‐economic outcomes of immigrants. The data do not provide strong support for the thesis that patterns of socio‐economic attainment and inequality differ much across labour markets. The rules according to which socio‐economic attainment of immigrants is determined are, for the most part, similar across labour markets. In general, occupational status and earnings of immigrants are likely to increase with the passage of time, education, European origin; and to decline with age regardless of type of the local labour market. However, the socio‐economic outcomes of immigrants are considerably higher in the metropolis than in the periphery. The findings suggest that the local labour market plays a major role in the determination of immigrants' socio‐economic rewards and outcomes.     

Documented,Undocumented, and Liminally Legal: Legal Status During the Transition to Adulthood for 1.5‐Generation Brazilian Immigrants

This article deconstructs the “illegal–legal” binary that characterizes much immigration scholarship. Using in‐depth interviews with 42 1.5‐generation Brazilian immigrants in young adulthood, I find that respondents discuss a distinct hierarchy with four categories of legal membership—undocumented, liminal legality, lawful permanent resident (LPR), and citizen—that affect their daily lives and incorporation. Liminally legal and LPR statuses in particular challenge this illegal–legal dichotomy. Liminal legality is an “in‐between” status in which immigrants possess social security numbers and work permits but have no guarantee of eventual citizenship. Without opportunities to regularize their status, both undocumented and liminally legal young adults face increased vulnerabilities to poverty and social exclusion. Liminally legal youth, however, are in better positions than their undocumented peers during early adulthood because of state‐delimited rights associated with their legal status.     

The Formation of Transnational Identity among French Immigrants Employed in French‐Speaking Companies in Israel

This study focuses on the formation of a transnational identity among immigrants from France who are employed in French‐speaking companies in Israel (mostly call‐centres). The preliminary qualitative analysis shows that this unique employment pattern contributes to the formation of their transnational identity, which is a combination of their francophone, Jewish and Israeli identity. The findings obtained from a larger‐scale online survey indicated that French immigrants employed in French‐speaking companies are more ethnically, socially and culturally segregated, and less fluent in Hebrew than French immigrants who are not employed in such companies. However, no significant differences were found between these two groups in their Israeli identity and sense of belonging to Israeli society. In general, the French immigrants feel at home in Israel, are satisfied with their life in Israel and plan to remain there. The implications of these findings for policymakers are discussed.     

An Intersectional Approach to Understanding Stigma Associated with Male Sexual Assault Victimization

Throughout popular media, there are stories about people being victimized because they are seen as different from the majority of people in society. Although there is a stigma aspect to these stories, the role that stigma plays in victimization is never truly examined. This paper uses an intersectional framework to discuss the role stigma plays in victimization. Through the discussion of male sexual assault victims, this paper sheds light on the varying construction of masculinity and how this meshes with the stigma process creating varying experiences for male victims. Issues associated with being a male victim of sexual assault are discussed, including a comparison with female victims and a discussion of how the construction of masculinity varies in different communities to illustrate how the experiences of male victims changes depending on their race, class, and sexuality. The paper concludes with a brief discussion of how a better understanding of male sexual assault victims could provide needed assistance for them.     

From the Glory of Hera to the Wrath of Achilles: Narratives of Second-Wave Masculinity and Beyond

Second-wave psychoanalytic feminism understood masculinity through theories that converge in seeing masculinity in mother-son terms. The dread of women, primary femininity, disidentification, father absence, and society without the father all portray an overpowering mother. Men’s reaction is to define masculinity as the not-feminine and as superior, to deny and deprecate femininity in themselves and in women. After Slater, I call these dynamics the “Glory of Hera.” I suggest that they more accurately describe the generic conflicts of men than Freud’s Oedipus. Here, I suggest a third classical narrative. Masculinity is equally, perhaps more basically, understood in terms of the “Wrath of Achilles.” The fundamental developmental and psychic challenge for men is how to be the senior male who humiliates rather than the junior male who feels humiliated and inferior. These dynamics are widespread clinically, and we find them not only in The Iliad but also throughout the literary and operatic canon.     

Humanitarian Crisis as Everyday Life

Contemporary scholarship understates the resilience of everyday life in humanitarian crisis. Disaster may seem like a fleeting moment—colloquially, we say “the world stood still” or “everything changed in a blink”—but in the Buduburam Refugee Camp, a predominately Liberian refugee camp in Ghana, people experienced calamitous tragedy accumulated over years of daily activities. Though they remained politically and economically “out of place,” residents constructed buildings and other ordinary material objects to forge a new lived environment. As residents engaged with this new lived environment—from building homes to managing rainwater—they regularly participated in moral boundary work that helped establish how “good” people ought to act in inhumane circumstances. Moral boundary work did not obviate inequality or conflict, but it did help mediate between immediate bodily needs and the wider social order. More broadly, the study documents the crucial role that seemingly mundane material objects play in moral boundary work. Material objects like signs, garbage cans, and homes can operate like sociospatial props in the stories that people tell about their daily lives. These stories reinforce the moral boundaries that divide “good” and “bad” people and ultimately help make a shared moral order possible.     

Self‐Selection and Economic Assimilation of Immigrants: The Case of Iranian Immigrants Arriving to Three Countries During 1979–1985

The study is designed to evaluate the impact of the interaction between patterns of immigrants' self‐selection and the context of reception at destinations on economic assimilation of Iranian immigrants who came to three countries during 1979–1985. For that purpose, we studied immigrants at the age of 22 or higher upon arrival by utilizing the 5 percent 1990 and 2000 Public Use Microdata files (PUMS) of the United States census, the 20 percent demographic samples of the 1983 and 1995 Israeli censuses of population, and the 1990 and 2000 Swedish registers. The results indicate that the “most qualified” immigrants – both on observed and unobserved variables – who left Iran right after the Islamic revolution, arrived in the US Their positive self‐selection led them to reach complete earnings assimilation with natives there. Iranian immigrants who arrived in Israel and Sweden did not achieve full earnings assimilation with natives. Of these two groups, a smaller immigrant‐to‐native gap in average earnings was found in Sweden, but in the same time Iranian immigrants in Israel were more positively self‐selected and showed better assimilation than their counterparts in Sweden. Market structure played a certain role in immigrants' earnings assimilation mainly in Sweden.     

Spousal Abuse Among Immigrants From Ethiopia in Israel

This ethnographic study obtains first‐hand information on spousal abuse from Ethiopian immigrants in Israel. Data include 23 interviews with male and female immigrants of various ages and 10 professionals who worked with this community as well as observations and documents. The findings, verified by participants, show that during cultural transition, the immigrants’ code of honor, traditional conflict‐solving institutions, and family role distribution disintegrate. This situation, exacerbated by economic distress, proved conducive to women’s abuse. Lack of cultural sensitivity displayed by social services actually encouraged women to behave abusively toward their husbands and destroy their families. Discussion focuses on communication failures in spousal‐abuse discourse between immigrants from Ethiopia and absorbing society, originating in differences in values, behavior, social representations, and insensitive culture theories.