The Integration of Tradition and Modernity: A Search for an Urban and Architectural Identity in Arriyadh, The Capital of Saudi Arabia

About 40 years ago, traditional villages, towns and cities of the Arabian Peninsula started to lose their regional characteristics and embody modern forms and shapes. Since then, these characteristics have been subject to dilution due to social and cultural changes as well as institutionalized changes imposed by planning and architectural practices. This process creates debates and clashes between tradition and modernity. Projects carried out since 1975 are the least representative of the regional characteristics but do attempt to have urban and architectural identity. This paper argues that all the actors in “design formulation” (clients, architects, urban designers and planners) are trying to use historic elements in the creation of architectural identities. In fact they are making efforts to create urban and architectural identity to substitute regional characters. These attitudes flourished as a result of dynamic cultural, economic, political and ritualistic influences. This paper highlights the importance of urban and architectural identity in architectural and urban projects in Arriyadh, the capital city of Saudi Arabia because such projects create precedents for other Saudi villages, towns and cities. The study identifies the forces behind the initiation, transformation and evolution of the urban and architectural identity and attempts to supplement scholarship in the fields of architecture, urban design, and planning with regard to the role of identity as a tool for improving the spatial quality of the built environment. Architectural identity participates in setting up meaningful schemata which influences human behavior as a cultural process. The paper supports the concern for search for historic symbols which may influence the architectural identity and the quality of perceived environment during the design process of new or transformed physical environments. The paper views the traditional part of the city as an amalgamation of history and economic interests and its symbolic importance seems to be a perfect place for the emergence of different forms of engagement between tradition and modernity. The importance of the traditional part is unique while the importance of continuity of tradition is very likely complementary.     

Architectural history of Ilorin mosques in the nineteenth and twentieth centuries

Although mosques worldwide serve the same spiritual purposes, they are significantly different in structure from one area to another within and among localities, countries and continents of the world. Muslims used whatever was available to them in their environment and their limited experience in building mosques resulted in structural differences in mosques until the age of globalisation, when some world-class mosque structures were popularised among Muslims. This paper is an attempt to produce a historical survey of the architectural designs of mosques in Ilorin in the nineteenth and twentieth centuries. Through exploratory research, the paper gives a thematic history of Ilorin mosques’ architecture that started as a simple structure in the nineteenth century reflecting the immediate cultural setting, to become edifices in the twentieth century reflecting outside cultural influences, for the purpose of meeting the spiritual, social, physical and psychological needs of Muslims.     

Urban Identity as a Global Phenomenon: Hybridity and Contextualization of Urban Identities in the Social Environment

Major sociospatial transformation processes are taking place, and so concepts such as tradition, distinctiveness, and identity have become fundamental but delicate factors in the context of the social environment. Consequently, identity has become not only a term, but rather a comprehensive theme and concept, in making new places and built environments. In this context of argument, this article elucidates the implication of identity at different scales. It emphasizes the importance and hybridity of urban identities and how they may become entities or even mechanisms to overcome globalization issues. This article looks at global examples to exemplify various manifestations of urban identities. This theoretical article aspires to promote debates that can benefit current research programs in the context of globalization, urban identity, and sociocultural diversity. Finally, the aim here for specifying different levels of urban identities is not necessarily toward categorizing them, but rather to identify their roles and propositions in various scales that are related to humans and their social environments.     

'For England and For Christ': The Gospel of Liberation and Subordination in Early Nineteenth Century Southern Africa

Abstract This paper argues that British evangelical missions in the early nineteenth century provided a cultural site for the building of national imaginings. Just as success in proselytizing confirmed the self-knowledge of salvation for individuals, so missionary enterprise demonstrated divine favour toward the nation. It is suggested that the mythological language of national self identity, elaborated by missionaries to South Africa, enabled, and even required, the projection of images of African inferiority. The implication is that the language of racial stereotyping and domination in nineteenth century South Africa was not simply an expression of competing claims to land and labour.     

Arbiters,Entrepreneurs, and the Shaping of Business School Reputations1

How are organizational reputations established? Expanding on recent work that emphasizes the construction of reputations rather than their cultural content, we explore how forces in the organizational environment define organizational reputation. Specifically, we demonstrate how two types of mediators—reputational arbiters and reputational entrepreneurs—influence the development of reputations by organizing and managing the information on which reputations are built. Buttressing our theoretical claims with 30 interviews of business school administrators, we find that these mediators play a central role in determining organizational reputations by engaging in three processes of information manipulation: synthesis, selection, and simplification. In addition to specifying the key role that the manipulation of information by outsiders plays in the development of reputation, this approach suggests the importance of the interrelationships among these mediators in the determination of reputational standing.     

An Analysis of Cross-cultural Consciousness from the Perspective of Individual Development

When the world enters 21 century, the trends of globalization enhances in all regions, which bring about frequent intercultural communications at individual as well as national levels for economic, political, cultural and educational needs. There is no denying that cultivating the cross-cultural consciousness is imperative nowadays.     

Encountering and dealing with difference: second life and intercultural competence

With increasing cultural diversity as a result of globalization, intercultural competence (IC) to interact and co-exist in multicultural environments is recognized as being very important. Research indicates that cultural knowledge alone, or even being immersed in a different cultural environment does not necessarily lead to the development of IC necessary to deal with differences in behaviour, communication styles, and values and beliefs. Rather, it requires intentional development particularly of critical awareness of an individual’s cultural identity, and the values and beliefs that underpin one’s attitude and behaviour. Providing effective learning and teaching approaches to facilitate development of these affective and behavioural dimensions, challenges traditional pedagogical practices. Second life (SL), a multi-user virtual environment, potentially provides effective intercultural experiential learning opportunities to develop the desired IC by challenging personal beliefs and assumptions underpinning cultural frameworks and identity. This paper evaluates SL as one of the approaches used to develop IC in a first year IC module in a New Zealand university. Based on data from two case studies, it presents and discusses significant findings in terms of using SL and the development of students’ IC.     

The Influence of Communism on Career Development and Education in Romania

Contemporary career counseling research has awakened career counselors to the reality that their theories of development, assessment, and intervention have been constructed within the capitalistic structure of the late‐20th‐century labor force in the United States. The social transition model of career counseling outlined by M. Pope (2000) has identified changes in developmental theory, assessment techniques, and intervention strategies, reflecting changes in U.S. culture in the new millennium. With the career counselor's focus on enhancing multicultural awareness, cultural sensitivity, and globalization, this project presents the societal forces within a Communist environment that influenced the career development process, illustrated by a case history.     

Creating intentional spaces for sustainable development in the Indian trans-Himalaya: reconceptualizing globalization from below

In an era of globalization, multifaceted and complex changes have increasingly interconnected geographically dispersed places. A central question of globalization studies concerns whether top-down forces of globalization are forging a global culture or whether processes of globalization from below are able to push back against homogenization by appropriating global forces rather than simply being overwhelmed by them. In this paper, I develop the concept of intentional spaces to show how ideas move globally and how local communities appropriate these ideas, revealing the actual practices that happen in the middle of top-down and bottom-up processes of globalization. I identify three types of ‘intentional spaces’ – physical, pedagogical, and ideological – to document the middle: where top down global forces meet local responses, and how these processes unfold. These intentional spaces enable processes of globalization from below, particularly the development of a mode of critical education that is both political and anti-hegemonic. This critical education empowers local people to adapt global/Western perspectives and influences to indigenous perspectives and practices, creating its own discourses of globalization. I use the context of the trans-Himalayan region of Ladakh to consider how national and international forces intersect with the local, and how local communities re-envision their participation in a modern, global economy.     

Cultural Adaptation of an MNC in Mexico: A Success Story

This paper analyzes Wal-Mart’s successful venture in Mexico by following a model of globalization called glocalization. Coined by Robertson (J Int Commun 1(1):33–52, 1994), glocalization refers to the cultural adaptation strategies adopted by an MNC (multinational corporation) in order to cater to local preferences worldwide. A major finding of this paper is that globalization is not a monolithic phenomenon whereby an MNC forces its corporate culture and policies on foreign markets. As demonstrated by the authors in this analysis, even in Mexico Wal-Mart was unable to impose its Bentonville, Arkansas, blueprint of low wages for employees, hard-hitting pressure on manufacturers, uncompromising anti-union policies, and ruthless expansionist wishes. Rather, Wal-Mart had to cater to local tastes in various parts of that nation.     

‘Intercourse in every direction’: America as global phenomenon

In news magazines and scholarly journals a wide‐ranging ‘globe‐talk’ has arisen since the 1970s in response to recent transformations in the world. Much of the discourse reflects a growing international concern about U.S. dominance of the world’s economy and cultural production. Understandably, the discourse is about agency. The United States has dominated global affairs since the Second World War and especially since the end of the Cold War ‐ militarily, economically, and culturally. It is sometimes forgotten, however, how much America is a product of the internationalizing processes it has come to symbolize. This essay argues that the United States is as much a product as an agent of globalization and that, if we accept the logic of globalization, the United States as a national culture is being undermined in much the same ways as other countries. The title of the paper is borrowed from the Communist Manifesto, an ironically prescient document that 150 years ago outlined the processes of globalization that characterize America’s global history and forecast the transformations we experience worldwide today.     

De-Americanizing the global?: Overcoming fundamentalism in a volatile world

Abstract

This article discusses the role of different fundamentalisms in the dramatic escalation of the desire to 'de-Americanize' the global in the post-September 11 world. I argue that the line between fundamentalist and non-fundamentalist tendencies in world views is blurred, and that fundamentalism should not be dismissed as something totally alien from the life of liberal-democratic societies. In particular, the current process of US-dominated globalization has tended to produce a rise in fundamentalist ways of thinking in different parts of the world, as people resort to defending their embattled traditions and identities as a mode of resistance against the unsettling forces of globalization. And as the US mode of dominating the world is couched in an American fundamentalist frame, it will inevitably engender and reinforce new anti-American fundamentalisms.     

European Cohesion? Globalization,Autonomization, and the Dynamics of EU Integration

Globalization is frequently assumed to be responsible for creating the economic environment in which a much greater degree of European Union (EU) economic integration is deemed necessary. In contrast, this paper argues that globalization, in conjunction with neo-liberal growth, has led to autonomization as well as integration. The term autonomization designates both that economic governance is increasingly delegated to autonomous regions, and that neo-liberal economic policies tend to fragment and divide in their pursuit of growth. The paper investigates the tension between the role in which globalization has cast the region, and the region as a central player in the EU's cohesion strategy. Cohesion policy-measures to combat underdevelopment and backwardness-plays a key role in integration and growth strategies. It is argued that cohesion has become detached from its redistributive origins and incorporated in a discourse of competitiveness and growth. The region has emerged as both the site upon which the global acts upon the EU, and the level at which the EU has determined that the processes of globalization can best be accommodated. It is suggested that the tension between cohesion and autonomization introduced by globalization is a central dynamic at work in the contemporary EU.     

Globalization of Culture and the Arts

This article examines the state of the field in the sociological literature on the globalization of culture and focuses on key empirical works in the globalization of the arts. The first part of the article presents the main trends in theorizing about the globalization of culture in its broadest terms, that is, the large-scale changes in worldviews that both facilitate and are made possible by globalization such as modernization, universalism, consumerism, and McDonaldization. The second part of the article examines empirical work on television, music, and the performing arts in light of theorizing about globalization and commodification, audience reception, localization and glocalization, the role of the state, imperialism, global cultural fields, and global norms. In terms of theory, the article explores the tension between globalization's homogenizing and diversifying tendencies. The review of the empirical literature includes research conducted in Cuba, Israel, Italy, Japan, Russia, Singapore, the USA, and Uzbekistan.     

The Oil Depletion Protocol: A Response to Peak Oil

ABSTRACT

After the two-fold crises of the liberal world order in the first decade of the twenty-first century, including the debacle of the Global War on Terror and the global financial crisis around 2008, we are witnessing a combined crisis of US hegemony and the transnational moment, along with the explosion of populism across the Atlantic world. In this context, this research not only analyses how the United States has designed and maintained the liberal interstate order and globalization but also the way the hegemon proactively starts to destroy its cross-national project today. Therefore, I aim to fathom the future of globalization by interrogating the current US state's key strategies that express America's changing national identity and self-role conception under shifting structural imperatives from unipolarity to the emerging multipolar world.     

The Power of Corridors: connecting doors, mobilising materials, plotting openness

This paper is based on an ethnographic study of corridors in a large university building, originally built to house local government in the early 20^th century. By attending to their huge physical presence in the everyday culture of an institution, the paper shows how corridors matter. Too often invoked as iconic, intangible metaphors, the presence of corridors as cultural materials can be forgotten. Conversely, as incidental – or even detrimental – remnants of past design trends, they are perceived parts of a divisive, hierarchical organisation of space. As the open-plan office, indoor street, forum and atrium displace them in a new design for 'openness', the study focuses on the mobilisation of corridors in the daily, sometimes momentary re-arrangements of meaning in an organisation. In conclusion, I discuss how the new architecture of 'openness' might be reconfigured through mobile understandings of everyday 'openings' and 'closings'.     

The Idea of a Cosmopolitan Europe: On the Cultural Significance of Europeanization

The idea of a cosmopolitan Europe is defined against a ‘national Europe’, on the one side and on the other, ‘global Europe’ where an internationalist EU-led Europe plays a major role in the world. A cosmopolitan Europe is a more accurate designation of the emerging form of Europeanization as a mediated and emergent reality of the national and the global. It is possible to conceive of European identity as a cosmopolitan identity based on a cultural logic of self-transformation rather than as a supranational identity or an official EU identity that is in a relation of tension with national identities. As a cosmopolitan identity, European identity is a form of post-national self-understanding that expresses itself within, as much as beyond, national identities.     

中东地区清真寺功能的演变

清真寺是伊斯兰教最重要的建筑物，其功能随着历史发展而不断演变。中古时期的清真寺以宗教功能为基础，兼具社会、政治和文化功能，在穆斯林生活中占据核心地位；近代以来，清真寺保持和加强民族认同以及提供情感依托和社会支持的功能得到强化，大众动员功能逐渐增强。这些功能在全球化时代得到进一步发展，在一定程度上缓解了全球化引起的伊斯兰国家民族认同危机、经济结构面临调整、人口跨国流动增加等压力。     

THE PRESENTATION OF POLITICAL SELF:

This article asks how the cultural environment shapes activist claims making. Using data from a grassroots antitoxics/anti-incinerator movement field study, I show how activists modify their political claims as they shift their discussion from the interpersonal level (back region) to the wider public (front region). Each region has distinct constraints and opportunities that shape the construction and potency of activists' claims.
I begin by describing the interrelations between movement frames and the cultural environment; I then argue that the concept of "cultural resonance" captures these interrelations. Next, I describe the front region and back region collective action frames that activists constructed. Despite their denial, they presented claims that differed between regions. I use the ideas of region and cultural resonance to argue that distinct region specific conventions shaped activist frames into conventional styles, forms, and themes. I conclude by discussing processes of intramovement solidarity, and prospects for intermovement cooperation.     

Identity Formation of American Indian Adolescents: Local,National, and Global Considerations

A conceptual model is presented that approaches identity formation of American Indian adolescents according to 3 levels of social contextual influence—local, national, and global—relative to types of identity, dynamics of identity, and sources of influence. Ethnic identity of American Indians is embedded within the local cultural milieu and encompasses an array of dimensions organized around identification, connection, and culture/spirituality. The national or societal level brings additional complexities according to bicultural, multicultural, and hybrid types of identity. There is little known about the global implications of identity formation for American Indian adolescents, but a review of the construct of indigenous identity provides some guidance along with examination of identity formation of indigenous youth in other parts of the world. Suggestions for research are provided throughout the paper, and theoretical implications for the broader topic of American Indian identity formation are provided with particular discussion of indigenous psychologies.