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This article explores the cultural impact of critical and popular biographies about Maud Gonne. By focusing on Gonne as primarily an object of Yeats's desire, this biographical discourse, I argue, serves political and economic, rather than ‘purely’ literary, purposes: these biographies romanticize Gonne's considerable political contributions and capitalize on a flourishing Yeats industry that reinforces the representation of Gonne as an interesting but minor figure in twentieth-century Irish culture.  相似文献   

3.
L'examen de la question des libertés civiles des sujets expérimentaux humains est placé dans le cadre de l'accroissement de l'analyse au moyen dordinateurs et l'augmentation des banques de données recouvrables. Les chercheurs doivent se justifier devant un public de plus en plus grand. Une préoccupation se manifeste en particulier pour les implications cumulatives de I'accumulation de données et pour les questions impliquées quant à la distribution du pouvoir. Des exemples de difficultés de plus en plus sérieuses à obtenir la collaboration de sujets humains expérimentaux sont fournies comme base d'une plus grande préoccupation concernant toute la question des ordinateurs, de la vie privée et de la recherche dans les sciences du comportement. Une série de mesures appropriées sont recommendées. The issue of the civil liberties of human experimental subjects is examined in the light of the growth of computer analysis and retrievable storage of data. Researchers are becoming accountable to an increasing audience. Particular concern is demonstrated for both the cumulative implications of data-gathering and the underlying power-distribution issues involved. Examples of increasing difficulty in obtaining cooperation from human experimental subjects, whether in the laboratory or the field, are cited as a base for greater concern surrounding the entire issue of computers, privacy, and behavioural science research. A series of recommendations for appropriate action are reported.  相似文献   

4.
Recently published archival material suggests the need to reexamine Herbert Marcuse's interpretation of Hegel's thought. Social theory generally will benefit from reflections upon Marcuse's historical attempts to understand contemporary societal domination, including its abstract forms, and his original social "translations" of Hegel's Subjective Logic. Following sections on Being and Essence, the latter often favored by Marxists, the final part of Hegel's Science of Logic was undervalued in the development of critical social theory before Marcuse's close readings in the years 1932–1941. Marcuse took the lead among Critical Theorists in explicating Hegel's texts. Just as significant, Marcuse was among the first to point out the sociological relevance of key categories in the most abstract final sections of Hegel's most abstract work. The newly published materials document Marcuse's unique attempts to conceive Hegelian dialectic proper as itself a practical force of social transformations. Most important, these articles concern the relationship between theory and social practice that Marcuse investigated in Hegel's dialectic of the idea of the true and the idea of the good—the absolute idea.  相似文献   

5.
For some time, sociologists have called for the study of the temporal characteristics of social life. Ethnomethodology and Symbolic Interactionism are two sociological theories which have begun to develop analyses of social timing. In this report, exemplary research efforts from each perspective are examined and evaluated along the temporal dimensions of the past, order, sequence, and the future. It is shown that research methods are key in elaborating or hindering the study of temporality. Specifically, Symbolic Interactionists' strategies have allowed a rich temporal orientation to be developed and specified whereas strategies employed by Ethnomethodologists have resulted in research that is confined to the immediate realm of experience and thereby have been narrow in temporal scope.  相似文献   

6.
The "action theory" of Alain Touraine and Manuel Castells' theory of urban movements together constitute a social movement paradigm which differs significantly from both the traditional collective behavior explanation and the newer resource mobilization model. In this paper, the Touraine-Castells perspective is contrasted to the existing approaches with reiation to social movement causes, characteristics, and outcomes. It is argued that the work of this "French School" represents a partial realization of Traugott's (1978) attempt to reconceptualize social movements as distinct phenomena integrally linked to the analysis of social change outside institutional channels.  相似文献   

7.
This paper takes measure of an emerging scholarly field that sits at the intersection of many important areas of study. Critical Information Studies (CIS) considers the ways in which culture and information are regulated by their relationship to commerce, creativity, and other human affairs. CIS captures the variety of approaches and bodies of knowledge needed to make sense of important phenomena such as copyright policy, electronic voting, encryption, the state of libraries, the preservation of ancient cultural traditions, and markets for cultural production. It necessarily stretches to a wide array of scholarly subjects, employs multiple complementary methodologies, and influences conversations far beyond the gates of the university. Economists, sociologists, linguists, anthropologists, ethnomusicologists, communication scholars, lawyers, computer scientists, philosophers, and librarians have all contributed to this field, and thus it can serve as a model for how engaged, relevant scholarship might be carried out. CIS interrogates the structures, functions, habits, norms, and practices that guide global flows of information and cultural elements. Instead of being concerned merely with one's right to speak (or sing or publish), CIS asks questions about access, costs, and chilling effects on, within, and among audiences, citizens, emerging cultural creators, indigenous cultural groups, teachers, and students. Central to these issues is the idea of ‘semiotic democracy’, or the ability of citizens to employ the signs and symbols ubiquitous in their environments in manners that they determine.  相似文献   

8.
ABSTRACT

In the years after the Greek Junta, activists who had been involved in anti-dictatorship movements abroad returned as the country’s new pool of left-leaning, well-educated political actors. Drawing on interviews with former activists and borrowing from recent developments in cultural sociology, I analyse these returns as political projects fraught with moral conundrums. I argue that the contemporary crisis structure accounts of returns by placing speakers within what Boltanski and Thévenot call a ‘situation subject to the imperative of justification’. I make two arguments regarding the critiques and valuations used in accounts: First, the idealized political subject put forward by former activists promotes withdrawal over participation and silence over speech. Second, failure is valorized as a principled mode of self-exoneration. This article further demonstrates the importance of theorizing return migration within an ethnographic treatment of the present.  相似文献   

9.
This essay responds to Luce Irigaray's essentialist call for men and women to assume their proper places in love's division of labour. In it, I propose a queer reading of her call, resituating it as a confining aesthetic for solo performance.  相似文献   

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This paper argues that the concept of Information Society fails as theory because it is internally incoherent and unsupported by evidence. Its current popularity within policy discourse can only be understood ideologically. In particular it is argued that one of the drivers of current policy towards higher education is based upon the supposed growth of knowledge work linked to a theory of human capital formation as crucial to international competitiveness and to an explanation of unemployment in terms of a skills gap. The paper goes on to argue that current labour market indicators and research into the skills gap do not support this policy thrust and that a better explanation of the current push towards the creation of virtual universities is the desire to cut educational labour costs rather than to upgrade the economic status of so-called knowledge workers.  相似文献   

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The purpose of this study was to interpret the meaning of the postmodern discourse produced by Korean television advertisements, by categorizing postmodern television advertisements and describing their representations and images of reality in detail. Considering the production process of Korean postmodern advertisements, the study raised a question: How can we interpret the phenomena of imitating and assimilating the style of advertisements from the reservoir of postmodern signifiers, while not taking into account the values, ideas and ways of thinking implicit in such advertisements?

There are two ways of interpretation. First, it would be an effect of structural dependence, in which postmodern consumer cultural forms are replicated and replace local products with mass-produced goods. The narratives of postmodern advertisements serve as the catalyst to introduce these advertisements and to teach the grammar of international advertising. Second, the assimilation of postmodern advertisements in Korean television means a newly emergent hybrid culture. Because the target of postmodern advertisements is the young consumer, the producers adopt postmodern tastes and styles, inserting and translating their roots into local forms. The study concluded that it may be more appropriate not to choose one of these interpretations as a single correct theory; it is better to look at the articulation of different forces and processes within a field of interconnections among mediascape, financescape and technoscape.  相似文献   

14.
In order to analyse colonial science as a form of culture, we must tell the multiple, tangled narratives of race, class, gender, nation and scientific progress together. The construction of ideas of nature in British colonies, for instance, intersects with the construction of ‘primitives’, the privatization of land, the scientific management of forests, their products and their inhabitants, and the political economy of global exploration. Excavating archival records of Ootacamund, a British hill station in South India, I read popular narratives of mud, flowers, forests, tribals, plantations, labour, disease and progress. These interlocking narratives must be read together if we are to understand the cultural construction of colonial science as part of a larger system in which a global political economy and a scientific epistemology were being simultaneously legitimated.  相似文献   

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From a feminist perspective, the family therapy literature concerning incest fails to perceive the patriarchal context of abusive behavior and consequently blames the victim. This paper critiques the family therapy literature by drawing on the feminist discourse concerning incest. Several pervasive myths are identified: (a) that fathers and mothers are pathologically disturbed or inadequate; (b) incest is caused by separation and loss; (c) family isolation or a rigid external boundary explains incest; and (d) incest serves a function in maintaining family organization. By analyzing the contradictions arising from these polemical positions, we propose criteria for developing an adequate clinical account of incest.  相似文献   

17.
This qualitative cirtical incident study examines the reactions and coping strategies of prolific family therapy scholars to difficult journal article rejections. Participants provide suggestions for ways to increase the likelihood of publication and to decrease the negative effects of journal article rejection. We discuss the implications of this investigations for the socialization of young professionals, the improvement of the journal review process, and the study of professional issues in family therapy.  相似文献   

18.
Reputation is a commonly cited check on opportunism, but it is often unclear what motivates an agent to report another's behavior when it is easy for the aggrieved individual to move on. In a sharply focused laboratory experiment, we find that many cooperators pay to report a defecting partner without the possibility of pecuniary benefit when this has the potential to deprive the latter of future gains and to help his next partner. We illustrate how a social preference can explain such costly reporting, and also discuss evidence for a role of emotions. (JEL C91, D03, D63)  相似文献   

19.
This paper provides evidence about the determinants of trust and reciprocal inclinations, that is, a tendency for people to respond in kind to hostile or kind actions, in a representative setting. We investigate the prevalence of reciprocity in the population, the correlation between trust and positive and negative reciprocal inclinations within person, the individual determinants of reciprocity, and the relationship with psychological measures of personality. We find that most people state reciprocal inclinations, in particular in terms of positive reciprocity, as well as substantial heterogeneity in the degree of trust and reciprocity. Trust and positive reciprocity are only weakly correlated, while trust and negative reciprocity exhibit a negative correlation. In terms of determinants, being female and increasing age are associated with stronger positive and weaker negative reciprocal tendencies. Taller people are more positively reciprocal, but height has no impact on negative reciprocity. Psychological traits also affect trust and reciprocity. ( JEL D63, J3, J6)  相似文献   

20.
KNOWLEDGE AND POWER, BODY AND SELF:   总被引:1,自引:0,他引:1  
Symbolic interactionists have widely established the tenet that the self is formed in interaction with others. Despite this great contribution, this perspective has tended to sidestep discussions of the relationship between the body and the self and to overlook systems of power and the ways in which they impact upon the self and the body. The more recent contributions of postmodernists and critical theorists have focused on knowledge as a system of power. An examination of a sample of transgendered persons, individuals who endeavor to present alternatively gendered selves within a social system that proclaims males to be men and females to be women, provides a unique opportunity to analyze the ways in which knowledge systems affect gender identity and the embodied self. While individuals are not able to fully escape the dictates of the binary system of knowledge about sex and gender, they are capable of devising alternative ways of doing gender that more closely adhere to an internalized sense of self. In the end, individuals neither passively enact nor completely escape the dictates of the binary system of gender knowledge.  相似文献   

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