文化哲学的合法性探究——从卡西尔的符号文化哲学说起

卡西尔文化哲学有着深厚的哲学史基础,是西方哲学人类学和文化自觉的理论产物。文化哲学作为内在于现代西方主流哲学精神当中的一种基本理智运思方式,体现了人作为具体历史存在的价值和意义,实现了哲学向人的生活世界的回归,是哲学摆脱西方近代理性形而上学的困境、实现自我拯救与超越的有效途径。

Abstract：

Cassirer’s philosophy of culture is based on profound knowledge of history of philosophy and is the theoretical product of western philosophical anthropology and cultural consciousness.Philosophy of culture,as a basic rational way of thinking innate in western modern mainstream philosophy reflects the value and significance of man as a concrete historical being and realizes the return of philosophy to the life world of man and is an effective way for philosophy to overcome the metaphysical difficulty in modern western reason and way of rescuing and transcending itself.     

On the Theoretical Positioning of the Philosophy of Culture

The philosophy of culture became aprominent school of thought in Chinese philo-sophical circles in the 1980s and 1990s.However, one of the major problems con-fronted by studies of the philosophy of cul-ture is its indistinct theoretical boundaries,largely due to the uncertainty of the categoryof culture.     

英文摘要

Exploration and Enlightenment on Chinization of Humanism Thought of China＇s Bourgeoisie
Tan Peiwen
Abstract： As a proposition with special connotation, the Chinization of Marxist humanism thought was gradually formed in the 1990s. However, this does not mean there was no Chinization of humanism thought during China＇s bourgeois revolution before the time. The humanism thought of China＇s bourgeois revolution, with Sun Yat-sen as a representative, is the combination of western humanitarianism thought and bourgeois-democratic revolution in China. The Chinization process of bourgeois humanism thought can be classified as the early publicity, communication, critic, filter and reform of western humanitarian thought. Sun Yat-sen emphasized on people＇s livelihood and proposed democratic politics, rejected selfishness and regarded the whole world as one community, which enrich the people-oriented connotation and provide important reference for China during its construction of a socialist and harmonious society.     

Abstracts

Chinese Culture and Cultural China Zou Guangwen Abstract： Cultural construction has become a national strategy in contemporary China. It is exactly at the right time to propose the blueprint of ＂cultural China＂ under this context. The goal of building a cultural China should be ＂down to earth＂; namely, the premise is the conscious identity of Chinese traditional culture. On this basis, efforts need to be made in building a cultural China, such as arousing Chinese spirit, stimulating the creativity of national culture, cohering social morality and building national belief. Key words： culture; Chinese culture; cultural China; neutral wisdom     

Imaginal Thinking (Xiangsiwei) in Comparative Perspectives of China and the West

“Imaginal thinking” epitomizes the ba-sic contents and characteristics of the tradi-tional mode of thinking in China. It is deter-mined by the property of non-substantiality,which was the highest concept in Chinesethought and culture. Unlike the Westernmode of conceptual thought featuring ratio-nality and logic determined by the substanti-ality of its highest conception, the imaginalthinking is not a target-oriented and ready-made mode of thoughts of duality contain-ing the opposites of sub…     

The Bourgeois Taste of Our Times

According to Daniel Bell, the contem- porary American cultural critictheoretician, the bourgeois taste marked by a series of features such as "fashionable entertainment," "mixture of high-, mediumand lowbrow," "commodification of culture," "pretended respect for high culture," and "snobbish values," etc., is actually the kind of taste that exists as "enemy of art."     

Chinese Culture and Globalization:World Culture Report,Chinese Section

The first cultural cases:heritage This paper selects two typical culturalcases to present a picture of how traditional Chinese culture is metamorphosing under the pressure of globalization. One is a natural endowment while the other was developed by human beings; one represents visible tra-dition and the other the invisible tradition; one shows a point that remains and the other an aspect that is universal. First is “cultural heritage” as defined by the UNESCO. If we say that it is the un…     

卡西尔与文化哲学的进路

卡西尔是新康德主义的殿军,他的思想仍未偏离康德哲学的重心——人的问题,他通过创造性地思考和解答康德提出的问题,把＂回到康德去＂这一目标推进到了一个新层次。卡西尔把康德的先验图式转化为对符号的劳作,赋予先验图式以存在论的意义,从而把人类的自我认识看做理解和阐释人类＂创造物＂的构造原理,揭示人类的精神形式的过程。洞察神话、宗教、艺术、科学的思维和表达形式,探究其中隐藏着的人类精神得以统摄的法则是文化哲学的任务。

Abstract：

Cassirer is the last important philosopher of neo-Kantianism confronted with the problem of human,which is the core of Kant’s thoughts.His creative thinking of and answer to the question posed by Kant promotes the aim of ＂going back to Kant＂ to a higher level.Cassirer transforms Kant’s transcendental schema into the work of symbols and endows it with ontological sense,thus the self-knowing of man could be seen as the process of discovering the spiritual forms through understanding and explicating principles in the creatures of human being.The aim of philosophy of culture is to have insight into the modes,formulas and rules hidden in myth,religion,art and science.     

Rationality and Modernity

Defined by its philosophic implications,the term modernity refers to a complete setof ideological concepts and behavioralmodes. While promoting success in mod-ernization they show themselves as its resultin the modernization process, giving rise tothe distinctive personality of modern man anda modern society’s specific attributes in thefields of economy, politics and culture.Among them rationality is a fundamental fac-tor of modernity. A source of cognition andvalues, it is the highest expres…     

ABSTRACTS

（1）An Introduction of Professor Yuan Fang＇ s Social Work Educational Thought and Practice in Pro- moting Professional Development
Professor Yuan Fang is one of the forerunners in the restoration of social work profession in China and has profound social work educational thought. He defines social work as a professional discipline which should have solid sociology theory foundation and be supported by the social welfare and social security system in responding multiple needs of vulnerable population. Sociology can be viewed as a broader vision of social work. Social welfare and social security system is the institutional base to prac- tice social work and professional social work provides an important way to solve problems of the vul- nerable. He argues that social work should be professionalized and social work education should be closely tied with practical sectors. His thought plays an important role in directing social work＇ s resto- ration and its future development in China.     

面临信息化的民族文化

研究面临信息化的民族文化 ,是时代带给我们的新课题。首先信息化已成为民族文化走进新时代、走向世界的契机 ,不仅为民族文化直接走向世界提供了先进的物质设备 ,成为民族文化吸收和认同异族文化的重要渠道 ,而且为民族文化实现其现代意义提供了广泛的空间 ;其次信息化成为民族文化产生危机感的增压器 ,既使民族文化的自觉层面面临着危机 ,也使民族文化的自在层面受到了冲击 ,成为民族文化发展史上所遇到的空前挑战 ;第三它是民族文化创新的推进器 ,这个推进器已使民族文化除了创新而别无选择 ,创新的内容包括文化观念、文化研究方法、文化研究内容等     

浅析多元文化视阈下当代中国和谐文化建设

当今经济发展下的多元文化已成为世界性的趋势,作为一个有着悠久文化传统的国家,中国应抱以理性的态度来正视自身的地区文化差异以及世界范围内的文化碰撞与交融,立足国情,弘扬传统,承认并尊重多元文化,兼容并蓄,博采众长,建设具有中国特色的和谐文化。     

文学思潮功能论

文学思潮的功能可分为两层一是在文学活动系统内的文学功能一是在文化系统内的文化功能.在文学活动系统中,文学思潮在观念层面上对参与文学活动的个体产生沟通、组织、同化或激化的作用,并促进群体性文学实践的形成、扩大与演变.而其与已有文学观念、文学思潮的矛盾张力,则直接或间接地推动文学的变革和发展.在文化系统中,文学思潮作为一定文化思潮的"自我意识"和"镜子",揭示了其所属文化的特质并借此促进其不断完善.     

"让日常生活成为艺术":一种后马克思的都市化乌托邦构想

列斐伏尔既是西方马克思主义的创始人,也是20世纪70年代以来所谓"后马克思哲学思潮"的不自觉推动者。其主要表现之一,就是他在《现代世界中的日常生活》中所提出的以现代都市日常生活为平台的文化革命概念。他认为,马克思哲学基本上是"过时了"的工业主义、生产主义话语;马克思的经济、政治与文化革命宏观构想仍是一种理性设计范畴。但问题在于,列斐伏尔的总体性文化革命理想却是没有经济基础的"空中楼阁"。     

从伏尔泰到亨廷顿——西方“文化形态史学”透析

"文化形态史学"是西方近代以来兴起的史学流派,习惯上人们认为"文化形态史学"兴起于斯宾格勒,汤因比是其集大成者。笔者认为首开世界文化形态研究之先河者当是法国启蒙运动的先驱伏尔泰,尽管在他的著作里既没有出现"文化形态史观"的概念,也看不到对此进行的诠释,他只是不自觉地、"无意识"地运用"文化形态史观"进行历史学的撰述,他对于"文化形态史学"开创之功为其后的斯宾格勒、汤因比、亨廷顿诸家所继承。由于他们之间存在太多的相似之处,他们都以宏观的视角分析问题,都关注西方文明的前途,均注重对文化、文明的研究,并将之作为历史研究的基点。     

陶行知民主教育思想及其对我国教育改革的启示

民主教育思想是陶行知重要的教育思想之一。中国传统文化是陶行知民主教育思想产生的土壤,中国近代教育思潮是陶行知民主教育思想成长的甘露,近现代西方教育思想是陶行知民主教育思想升华的有机肥料。陶行知民主教育思想的精神实质是以人为本、以民为贵,促进人的自由、平等和全面发展。他主张通过教育为公以达到天下为公,通过民主教育以实现真正的民主,并尽量发挥大家的创造力。陶行知民主教育思想开我国"教育公平"的先河,对我国当代教育改革具有重要价值。     

加快黑龙江省文化产业发展的思考

在经济文化化、文化经济化、经济与文化一体化的世界经济发展新的态势下,加快文化产业发展,是提高文化国力的重要组成部分。黑龙江省在文化资源、生态资源和人才资源上,具有文化产业发展得天独厚的优势,但起步晚、起点低、规模小,尤其是在理论上、观念上、体制上还存在着一定的障碍,总体上处于探索培育的发展阶段。鉴于此,应以节日文化为载体、以特色文化为依据、以舞台艺术为主导、以报业为龙头,积极开发经贸、旅游、娱乐和传媒文化产业。具体对策为:以深化文化体制改革为契机,加快创新步伐,构建新的产业格局和市场格局;完善并落实政策,营造有利于文化产业发展的社会环境;加快文化企业的战略重组,构建大型综合性文化企业集团;拓展投资融资渠道,调整并优化所有制结构;造就专业化、国际化、现代化的文化企业家队伍;把文化资源转化为文化产品,迅速打造有影响力的文化品牌。     

Towards a Two-dimensional Analysis of Welfare Ideologies

This article provides a critical analysis of some accounts of welfare ideologies which have appeared in the last eight years. It is argued that in these accounts welfare ideologies have been presented as ranged along a continuum from "anti-collectivist", "market liberal", or "residual" to "Marxist" or "structural" with intermediate positions variously described as "political liberal", "reluctant collectivist", "social democratic", "Fabian socialist", or "institutional". It is further argued that these one-dimensional accounts are seriously misleading because they fail to give sufficient recognition to the part played by conservatism in the development and justification of modern interventionist states and because they identify Marxism with collectivism and ignore the anti-collectivist strand in socialist thought. These elements are more easily accommodated within an alternative two-dimensional framework for the analysis of welfare ideologies which is briefly outlined.     

民国时期诸子学研究的转型与发展

诸子学研究是民国时期文化史研究的重要组成部分,五四新文化运动对诸子学的价值进行了重新评价,并进行了现代意义的注释,从而使诸子学发生了现代转型,极大地推进了道家、法家、墨家等诸子学的研究.     

对立统一的和谐理念观照下的跨文化翻译原则与策略

作为＂和谐＂理念的核心思想,＂和而不同＂的＂和＂与＂不同＂是对立的统一关系。以＂和而不同＂作为指导思想,跨文化翻译应尊重原作,尊重原语文化。为此,就要贯彻＂忠实第一,创造第二＂和＂内容第一,形式第二＂的翻译原则,采取＂异化第一,归化第二＂和＂直译第一,意译第二＂的翻译策略,只有这样,才能更充分、更有效地发挥翻译的文化传播功能。