Religion, ethnicity, and community mental health: service provision and identity politics in an unplanned Egyptian community

Successful community mental health programs depend on strongsocial networks and cooperation between resource providers,both of which are complex products of local culture and history.The results of an ethnographic study of an unplanned urban neighborhoodin Cairo, Egypt emphasize the importance of the political, socialand historical context to community service development. Theinformal nature of the community, characterized by migrantsfrom different ethnic and religious groups and a relative lackof governmental services, produced a culture of service provisionthat indirectly serves to accentuate religious and ethnic tensions.The findings are relevant not only to the developing world,but also to community program development in large, multiculturalurban centers anywhere.     

Organized Religious Involvement and Mental Health Among Caribbean Black Adolescents

Though religion has been related to better mental health, the aspects of organized religious life most salient for the mental health of Caribbean Black adolescents in the US, beyond religious service attendance, has been understudied. This research utilized a sub-sample of Caribbean Black adolescents from the NSAL-A, a nationally representative U.S. dataset, to examine (1) the prevalence of organized religious involvement (e.g., participation in religious service activities, choice to attend religious services) and (2) the relationship between organized religious involvement and mental health. Results showed that 62 % of Caribbean Black adolescents attend religious services regularly (at least a few times a month) and 49 % or more attend religious services or participate in religious activities (e.g., youth groups) by choice. Additionally, various aspects of organized religious involvement were positively related to coping and self-esteem, and negatively related to depressive symptoms. Religious service attendance was not related to any of the mental health indicators. Study results can inform the development of individual and group level interventions targeted at supporting the mental health of Caribbean Black adolescents.     

Religion,Convention, and Paternal Involvement

Family scholarship has generally overlooked the influence that religion may have on paternal involvement. Accordingly, using longitudinal data taken from the National Survey of Families and Households, I examined the influence of religious affiliation and attendance on the involvement of residential fathers in one‐on‐one activities, dinner with their families, and youth activities and found religious effects for each of these three measures. Virtually no evidence was found for a competing hypothesis that these effects are artifacts of a conventional habitus such that the type of men who are more conventional in their patterns of civic engagement are both more religious and more involved with their children. However, civic engagement is positively related to paternal involvement.     

An Investigation of Religious Support of Public and Private Agencies in One Community in an Era of Retrenchment

This article examines the ways in which religious congregations in Greensboro, North Carolina support the efforts of local social service agencies. Findings from a survey of 147 agency directors, 2 focus groups (one with congregational volunteers, and one with clergy and agency directors), and extensive interviews with 6 agency directors, are reported. It is noted that the religious community and the social service community broadened their relationships as a result of the Reagan administration's domestic policies and that there is a surprising set of interconnections between the two systems.     

WOMEN'S COMMUNITY SERVICE, 1940–1960: Insights from a Cohort of Gifted American Women

Americans who came of age during and immediately following World War II have recently become a central feature for more broadly understanding volunteerism, as well as civic participation, in the United States. Using data from the Stanford-Terman Study we examine women's community service participation and leadership over the period 1940–1960. The women studied moved in and out of community service over time, with patterns of participation showing a great deal of variability. Both the likelihood of involvement in community service and community service leadership peaked during midlife. Age-related patterns were largely accounted for by changes in correlated resources. Beyond age patterns, the marks of history are apparent in an increasing investment in volunteerism between 1940 and 1960 for this generation of American women. The findings of this study both support and extend a resource perspective on volunteering.     

Race,Religion, and the Social Integration of New Immigrant Minorities in Canada1

The social integration of Canada’s new religious minorities is determined more by their racial minority status than by their religious affiliation or degree of religiosity, according to results from Statistics Canada’s 2002 Ethnic Diversity Survey. Interview questions tap life satisfaction, affective ties to Canada, and participation in the wider community. Muslims, Sikhs, Buddhists, and Hindus are slower to integrate socially, mainly because they are mostly racial minorities. Degree of religiosity affects social integration in the same ways as ethnic community attachments in general, positively for some dimensions, negatively for others, and similarly for different religious groups. Patterns are similar in Quebec and the rest of Canada; results carry implications for the debate over “reasonable accommodation” of religious minorities in Quebec, and parallel debates in other provinces and countries.     

High-cost religion, religious switching, and health

Previous research has devoted significant attention to understanding the link between health and personal religious beliefs and practices, typically finding that more religious people tend to have better health. However, almost no attention has been given to how switching religious groups or leaving religion altogether is related to self-reported health. Due to selection and causation mechanisms, switching from high-cost groups that are theologically and culturally exclusive could be associated with poor health more than switching from other religious groups. Using data from the 1972 through 2006 General Social Surveys, we examine the relationship between health and religious switching as moderated by the religious tradition of origin. We find that people who are raised and stay in high-cost sectarian groups, such as the Latter-day Saints and Jehovah's Witnesses, have better self-reported health than those raised and staying in other religious traditions. However, people who leave such groups are more likely to report worse health than those who leave other groups.     

How Does Religion Influence Marriage? Christian,Jewish, Mormon,and Muslim Perspectives

Abstract

Seventy-six highly religious Christian, Jewish, Mormon, and Muslim married mothers and fathers were interviewed regarding how and why three dimensions of religion (i.e., faith community, religious practices, and spiritual beliefs) influence marriage in both beneficial and challenging ways. Through qualitative data analysis the author identified eight emergent themes that link religion and marriage: (1) the influence of clergy, (2) the mixed blessing of faith community service and involvement, (3) the importance of prayer, (4) the connecting influence of family ritual, (5) practicing marital fidelity, (6) pro-marriage/anti-divorce beliefs, (7) homogamy of religious beliefs, and (8) faith in God as a marital support. Qualitative data are presented in connection with each theme, and clinical implications are offered.     

Making a difference? Student volunteerism,service learning and higher education in the USA

This paper reviews evidence concerning the recent growth of volunteerism among college students in the USA. It describes the various pressures to expand such activities and outlines steps being taken to promote them. Reforms of student financial aid can be used to facilitate service among students who would otherwise have to engage in substantial paid work to afford education, while educational institutions are taking numerous steps, most notably through integrating community service and academic study, to promote such involvement. The more general issues raised by all this are: the likely impacts on servers and served of this activity; whether education-based community service has demonstrable educational benefits; its impact on higher education institutions; and the wider impacts in terms of political attitudes and behaviour.     

Service learning from the supply side: Community capacity to engage students

The rapid increase in the use of service learning raises important public policy questions about who is being served and whether partner agencies have the capacity to meet student demand for community‐based experiences. This article uses a large sample of nonprofit organizations and a comparative framework to examine the characteristics of partner agencies and the scope and nature of college student community involvement. Multivariate analysis tests these factors on a community agency's ability to engage more students, particularly service learners. The findings are generally optimistic about agency willingness to involve students, suggesting widespread community benefits from their involvement. While organizational size and capacity predict current student engagement, an agency's past experience with students and its perceptions of student benefits have the greatest impact on its willingness to take on future students.     

Balm for The Soul: Immigrant Religion and Emotional Well‐Being

Immigrants can face insurmountable odds in their acculturation to the new society, and subsequently suffer from poor emotional/mental health. Using immigrant data from the United States, Australia, and Western Europe, this paper tests the relationship between immigrant religious involvement and emotional well‐being. Results demonstrate that regular religious participation is associated with better emotional/mental health outcomes. Conversely, non‐religious group involvement (i.e., ethnic associations, leisure groups, work groups) do not have as equally a positive association with emotional well‐being. This pattern is consistent across all countries examined in this study, suggesting that religion has a unique relationship with immigrant emotional well‐being regardless of national context. Therefore, it is posited that in easing the emotional/mental adjustment of immigrants, religion is not an artifact of context or of a particular religious group, but a generality of immigrant adaptation. Policy implications for the study’s findings are discussed. Yet to him, in his troubled state, Christianity brought also the miracle of redemption. Poor thing that he was, his soul was yet a matter of consequence. For him the whole drama of salvation had been enacted: God had come to earth, had suffered as a man to make for all men a place in a life everlasting. Through that sacrifice had been created a community of all those who had faith, a kind of solidarity that would redress all grievances and right all wrongs, if not now, then in the far more important aftermath to life. ( Handlin, 1973 [1951]:93 )     

Is your church “liked” on Facebook? Social media use of Christian congregations in the United States

Despite the increasing interests in social media platforms among religious congregations, little is known about the patterns of these organizations' social media use. This study examines religious congregations' adoption of Facebook, using the data from the 2012 National Congregations Study. The results show that Christian congregations' involvement in nonreligious activities, both social service and political activities, predicts their Facebook adoption. Congregations' membership size and staff resources are also positively associated with their Facebook use. Other organizational characteristics, including religious tradition, clergyperson's age, and urban location, also explain congregations' Facebook use. Overall, the findings suggest that Christian congregations' adoption of social media platforms is closely related with their community outreach and social marketing activities as well as their resources. This study concludes with suggestions for narrowing the gap in social media use between resource‐rich and resource‐restricted congregations, as well as between urban and rural congregations.     

Urban congregations as incubators of service organizations

A growing body of research has begun to describe the variety and pervasiveness of community services offered by religious congregations across the United States. This study investigated the process whereby a congregation forms a new community service entity by tracing patterns in its development from formation through emancipation. Based on a sample of twenty‐three spin‐off organizations engaged in housing services in three cities (Cleveland, Pittsburgh, and St. Louis), this exploratory study found that religious congregations provided very limited forms of incubation for new entities. Although the congregations exhibited considerable involvement in governance, their inability to undertake management of daily spin‐off operations notably contributed to the eventual separation between parent and organizational offspring.     

Religious involvement, religious context, and self-assessed health in Europe

In the present study, the authors examine the extent to which effects of individual religious involvement on self-assessed health are influenced by the religious context (i.e., religious involvement at the country level). The authors test their expectations using individual level data (N = 127,257) on 28 countries from the European Social Surveys (2002-2008). Results of multilevel analyses show that individual religious attendance is positively related to self-assessed health in Europe. Protestants appear to feel healthier than Catholics. Moreover, modeling cross-level interactions demonstrates that religious denominations at the national level are influential: The health advantage of Protestants as compared to Catholics is greater as the percentage of Protestants in a country is higher, yet smaller as countries have a higher percentage of Catholics. The association between religious attendance and self-assessed health does not depend on the national level of religious attendance.     

Religion and Women's Sex Role Traditionalism

Abstract

The relationship between religion and sex role orientations is examined in a 1964 NORC sample of white, married college graduate women. The analysis finds substantial differences among religious groups. Baptists, Catholics, and fundamentalist Protestants have the most traditional sex role attitudes, followed by mainline Protestants, Jews, and religious “nones.” These differences are not explained by controls for social characteristics or religious involvement. It is argued that many of these differences would still exist in a contemporary, more representative sample. Some alternative explanations of the findings are discussed.     

Family and Religious Antecedents of Civic Involvement In Middle Class African American Late Adolescents

We examined family and religious/spiritual antecedents and correlates of current and intended civic involvement in 76 middle class African American late adolescents (M=18.43 years) who had been followed longitudinally for 3 years. Adolescents' spirituality/religiosity and mothers' current involvement influenced the overall ratings and more specifically, current church and community (but not political) involvement, as assessed on a 14‐item measure expanded from Youniss et al. (1997) . In addition, greater family income, earlier spirituality, and less receptivity to mothers in observed dyadic interactions led to more community involvement in late adolescence. Intended civic involvement was predicted by greater spirituality and mothers' (and in exploratory analyses, fathers') observed positive communication (but not mothers' warmth and prosocial behavior) in dyadic interactions 3 years earlier; the effect of middle adolescents' spirituality on late adolescents' ratings of future civic involvement was fully mediated by adolescents' current spirituality/religiosity.     

What's in It for Me?

Abstract

Social service workers' values and religious beliefs often differ greatly from those of their clients. This paper will assist helping professionals to develop a deeper understanding of the motivations behind clients' religious behaviors by describing religious participation through the lens of rational choice theory. A working definition of rational choice is provided. A graphic construct explaining the interaction of demand and supply on religious participation is presented. This model shows how a feedback loop develops to increase religious involvement. A discussion follows regarding religious participation as viewed from a demand side and supply side perspective. The paper concludes with ideas of how the information applies to social service workers and researchers.     

Diversity,Macrosociology, and Religious Belonging: Using Mixed-Level Models in Examining Spatial Variation and the Closed Community Thesis

Abstract

In the past decade, a number of researchers have been interested in both the predictors and causal effects of civic involvement (Blanchard 2007; Funk 1998; Putnam 1993; Putnam 2000; Tolbert, Lyson, and Irwin 1998). Considerable attention has been paid to the effect that religious involvement has on the development of closed and tight-knit communities (Blanchard 2007; Iannaconne 1988, 1994; Porter and Brown 2008; Putnam 1993; Wuthnow 2002). The diversity of friendships gives us a good proxy for the degree of closeness created by existing in-group dynamics formed as a consequence of closed social communities. Data from the 2000 Social Capital Benchmark Survey, concerning individuals from 41 localities across the United States, was used in this analysis (Roper 2000). Furthermore, local-level variables concerning the rate of religious adherence were introduced as a way of better understanding potential multilevel effects. My findings support a number of these, showing that religious group membership significantly lowers an individual's diversity of friendships when compared to the effect of belonging to other groups.     

Sources of Double Disadvantage for People with Disabilities Living in Remote and Rural Areas of New South Wales, Australia

This study demonstrates how people with disabilities living in remote and rural areas experience double disadvantage in regard to receipt of services. They tend to experience similar disadvantages to other remote and rural dwellers (as compared with their urban counterparts), but these disadvantages are compounded by those associated with living in an environment which does not cater for the needs of people with disabilities. Findings display how geographical, physical, cultural, social and psychological factors within the external environment create disadvantages for the individual. The project involved data collection from people with disabilities, disability groups, service providers, families and carers through consultations and field trips. Major issues emerging from consultations were concerned with: transport and distance, isolation, the need for more consumer involvement, the nature of service provision (appropriateness, flexibility, co-ordination and location), the need for community and professional disability awareness education, protection of rights, carers and respite care, accommodation and housing, education, employment, information dissemination and access to specialised equipment. Comparison with overseas studies indicates that findings from this Australian study have applicability in other countries which have large remote and rural areas.     

Religiousness and Infidelity: Attendance,but not Faith and Prayer,Predict Marital Fidelity

High religiousness has been consistently linked with a decreased likelihood of past infidelity but has been solely defined by religious service attendance, a limited assessment of a complex facet of life. The current study developed nine religiousness subscales using items from the 1998 General Social Survey to more fully explore the association between religiousness and infidelity. Interestingly, logistic regressions using currently married participants (N= 1,439) demonstrated that attendance, but not faith, nearness to God, prayer, and other religious attributes, was related to infidelity. Exploratory analyses also found that individuals with high religious importance but low attendance were more likely to have had an affair and weak evidence that marital happiness moderated the association between religiousness and infidelity.