The effects of women's employment: personal control and sex differences in mental health

Married women have been found consistently to have higher rates of anxious and depressive symptoms than married men. Power explanations for this difference predict that employment for women, which is associated with greater power in the family, would reduce women's symptoms to approximate men's more closely. Results on the effects of women's employment, however, are inconsistent. One explanation for this inconsistency concerns role overload, or the greater demands experienced by women with employment. This paper proposes that overload creates greater symptoms for the same reason as low power; that is, through lowering individuals' sense of personal control. Thus employment for women is not consistently positive because it often trades one source of low control for another. We test a personal control explanation for the effects of women's employment, using community surveys of mental health. Results indicate that issues of personal control underlie the effects of both high demands and low power on sex differences in anxious and depressive symptoms.     

THE SEX RATIO AND WOMEN'S INVOLVEMENT IN CRIME: A CROSS-NATIONAL ANALYSIS

By extending an influential theory relating societal-level sex ratios to women's life circumstances (Guttentag and Secord 1983), this article formulates hypotheses linking the sex ratio with three dimensions of women's involvement in crime: (1) women's victimization, (2) the protection given to women by the criminal justice system, and (3) women's criminal offending. These hypotheses are then tested with data from approximately 60 countries. The results suggest that a relative undersupply of women (i.e., a high sex ratio) decreases significantly women's criminal offending rate (as indicated by the ratio of female–to–male arrest rates for theft). The hypothesis that the sex ratio increases the protection from crime afforded women (as indicated by the percent of rape cases solved by police) receives guarded support. These findings accord with the sex-ratio thesis, which suggests that in high sex-ratio societies women will be highly valued and their roles limited to the family, where opportunities to commit property crimes are minimal. Contrary to our hypothesis, however, the sex ratio does not significantly influence the female homicide victimization rate. Finally, the level of socioeconomic development, as measured by a multi-item index, is shown to have a substantial influence on sex differences in homicide victimization and theft offending.     

Barriers to Remarriage Among Older People: Viewpoints of Widows and Widowers

We conducted this research based on a qualitative approach to describe the opinions of older widows and widowers on remarriage obstacles. Based on purposive sampling and inclusion criteria, we chose 48 participants on maximum diversity of sex, age, education, employment, and socioeconomic status. Two thirds of the participants were female, 40% had spent more than 10 years widowed, and 65% were living with their children. We collected data individually through semistructured, face-to-face interviews. Based on conventional content analyses, 2 independent researchers implemented data analysis manually. Barriers to remarriage were finally categorized into 4 main themes: personal, normative, interactive, and financial factors. Results of this study showed that older people are more concerned about public opinions and social norms surrounding remarriage. As long as these thoughts and norms are not changed, the concept of remarriage among widows and widowers remains a vital taboo and concern.     

Men and women together: the impact of birth control technology on male-female relationships

The authors argue that "birth control technologies have fundamentally altered the nature of male-female relationships.... New sequences of love, intimacy, sex, and marriage in male-female relationships emerged. The expanded number of choices for individuals has simultaneously created new freedom and opportunity, as well as uncertainty and confusion in male-female relationships. New norms for cross-sex interactions and the new post-birth control morality are still evolving." The geographic focus is on developed countries.     

A double-edged sword: challenging women's oppression within Muslim society in northern Nigeria

This paper reports the consequences experienced by Islam women attempting to reform gender relations among Muslim societies in northern Nigeria. The article also examines the problems encountered and its relation to the ideas, plans, and programs of gender and development (GAD) programs. In Muslim communities, few men or women disagree with the content of the GAD program aimed at addressing women's practical needs and interests, or the reform of gender relations. However, many question the GAD program on principle, viewing them as illegitimate because they are "Western" in nature. In line with this, many Muslim activists may have been branded as Western agents, funded by foreign powers to undermine Islam. As a result of this attitude, fund sources show mistrust to organizations which have religious affiliation, which further affects the aim of the organizations which is to address Muslim women's needs. Furthermore, the GAD program, which focuses solely on women's issues, only created an impression that only women are vulnerable to Western influences. The program also suggests suspicion on the issue of gender and development which hardened their stand against interventions to promote women's interests and needs. Finally, the difficult and fragile relationship between Islamic women's organization and international donor organizations, which are predominantly from Western societies with a Christian heritage, perpetuates the marginalization of Muslim women activists in the transformation of their society and religion.     

Toward a reconceptualization of "choice": challenges by women at the margins

It has been suggested that recent first world and third world feminist movements have gained impetus from a shared emphasis on "body politics" (abortion, rape, and domestic violence). It has been made clear by other writers, however, that first and third world women (including women of color in the first world) have very different conceptions of which policies and practices should be pursued to change their reproduction experiences (because the overriding experiences of their entire lives are so very different). Likewise, the concept of "the right to choose" has been challenged on the grounds that it ignores the external conditions (such as economics) which, in fact, dictate "choice." Eugenics also influences which "choices" are promoted among populations considered "undesirable." The dilemmas associated with reproductive choices are further highlighted by debate about the use of amniocentesis in India for sex determination and female feticide. At the center of this debate is whether calling for a ban on this practice would support or violate a woman's choice. The rhetoric of choice arose in the first place because women who wanted to end a pregnancy had "no choice" but to seek illegal abortions. However, working class women and Black women in the US object to the narrowness in the abortion rights agenda dictated by the use of this term. To assert women's "choice" absolves all others of the responsibility for a pregnancy. The "choice" concept is also vulnerable to political manipulation. "Choice" also evades ethical problems such as sex selection. Disabled feminists have also pointed out that it is as important to create conditions which include "the choice to have a disabled child" as it is to choose not to be a mother. Can feminists oppose the selective abortion of female fetuses while leaving the choice to abort a defective or unwanted fetus of either sex up to the mother? Objection to sex determination can be categorized as consequentialist (based on various predicted social and psychological consequences, such as more men would lead to more violence in the world) or nonconsequentialist (based on the inherent immorality of selective abortion). The benefits of sex selection would possibly include a reduction in sex-linked diseases and a reduction in the overall birth rate. Most US feminists support the moral, but not the legal, condemnation of sex selection. In India, where sex selection is openly practiced, feminists have tried to achieve legal prohibition of the use of tests for this purpose. This difference from the US position may be due to the difference in the abortion context in the 2 countries. Whether feminists support legal and/or moral prohibition of sex selection, however, almost all call for the longterm structural changes which must be made in the context of imperialism, racism, and poverty which would allow true "choices" to prevail.     

Women and anger.

Through gender role socialization, women have learned to suppress anger. This leads to somatization and a denial of a sense of self. To teach women how to express anger, methods of anger acknowledgment and expression have been provided. Through the teaching of these techniques, nurses can assist women to experience a paradigm shift: from the belief that "others are responsible for meeting women's needs" to the belief that "women are personally responsible for meeting their own needs." By teaching women assertive communication, nurses can provide women with effective tools to regain control of their life experiences. The "Exercise Application" presents an example of a paradigm shift for the experience of anger.     

Women,conflict, and culture in former Yugoslavia

The civil war in the former Yugoslavia has taken a toll on the women's movement which has disintegrated across male-defined nationalist borders. The women's movement in this area got its start during the Second World War but was disbanded under communism until women's groups began to form in the 1970s. Today the women's movement has lost the power to oppose the war and has been unable to prevent widespread violence perpetuated against women. Some feminists who have refused to embrace nationalism and patriotism have been vilified and have had to seek refuge abroad. Recently, however, hundreds of nongovernmental organizations have been formed to provide support to women and children victimized by the war. Women have been raped and impregnated as a strategy of male warfare, and raped women who refused an abortion were ostracized. War-related rape has yet to be fully recognized as an international human rights violation, and the issue is being used as political propaganda in the former Yugoslavia while it is ignored elsewhere. Sensationalist reporting of these rapes has further victimized women and made them unable to give voice to their trauma. War also increases women's suffering by destroying economic and social welfare systems. Oxfam is helping women record their testimonies of war and reconstruct the fabric of their societies through programs which provide income-generation and training in micro-enterprises. In addition, Oxfam is strengthening electronic communication and networking among women's groups throughout the region.     

“Once Bitten,Twice Shy? Gender Differences in the Remarriage Decision after a Gray Divorce”

Gray divorces, or divorces at and over the age of 50, are increasing in the United States. This article explores this population's interest in remarrying after a divorce by sex within the context of a prospective, role exit theoretical framework. In‐depth, qualitative interviews with 40 women and 39 men who have experienced a gray divorce were analyzed using grounded theory methodology. There were significant gender differences with respect to receptivity to remarriage among those who had undergone a gray divorce. More specifically, the most common theme expressed by women involved firmly rejecting remarriage as a part of their futures. The remaining themes articulated by women were conditional pro‐remarriage views and then even less commonly, unconditional pro‐remarriage views. In contrast, the most common theme among men was that they remained very open to remarriage, either unconditionally or under specified conditions; only a small number rejected the prospect entirely. These findings highlight the differences in the remarriage decision from both the female and male perspectives for this population.     

Editorial

This editorial introduces a journal devoted to examination of the implications of cultural issues on gender and development work. The secondary status of women is one of the few universals in the world, with biology used as an excuse (yet the only constraints placed upon a woman by biology are when she is pregnant or breast feeding). Constraints differ among societies, and cultural practices which appeal to tradition reinforce the power of men. Patriarchal societies foster the notion of an ideal woman to insure the paternity of children and preserve the families. Because women have primary responsibility for children, they are also perceived as the guardians of the very culture which reduces their status. Rape and domestic violence are used to enforce women's conformity to a traditional role. Violence against women is also used as a weapon of warfare while religious fundamentalists manipulate religious texts to insure women's subordination. Participation in development efforts, however, can allow women to question their marginalization and to become positive role models for other women. The arts and the media can also be used to challenge the status quo. The views of women from southern nations have also been marginalized by the north, and people with formal education wield more power than those with experience but no qualifications. Multicultural ideals require development agencies to listen to historically ignored voices, to make a longterm commitment to cultural change, and to employ local people. Charges of cultural imperialism can be refuted if the aspirations of southern women are included on the development agenda.     

THE FEMINIST CRITIQUE AND A DECADE OF PUBLISHED RESEARCH IN SOCIOLOGY JOURNALS

In the mid to early 1970s feminist writers raised four major criticisms about sociological research on women and expressed concern about the related issue of the discipline's treatment of women sociologists. Critics charged that sociological research underrepresented women as subjects, concentrated on research topics more central to men's than to women's lives, used concepts, paradigms, methods, and theories better portraying men's than women's lives, and used men and male experience as norms against which all social experience was assessed. Examination of published research in ten major sociology journals the 1974–83 period suggests that some concerns articulated in the critiques are reflected in subsequent published work, but others have had little or only limited impact. Findings suggest an association between women's participation as editors, board members, and authors in journals and the quantity and character of published gender articles.     

Power and Attraction to the Counternormative Aspects of Infidelity

Previous research shows that powerful people are more likely than those lacking power to engage in infidelity. One possible explanation holds (a) that power psychologically releases people from the inhibiting effects of social norms and thus increases their appetite for counternormative forms of sexuality. Two alternative explanations are (b) that power increases appetite for any form of sexuality, normative or counternormative, and (c) that power makes men (but not women) seem more attractive to others and thus increases their access to potential mating opportunities. The current research tested these explanations using correlational data from 610 Dutch men and women. Supporting the first explanation, power's relationship with infidelity was statistically mediated by increased attraction to the secrecy associated with infidelity. Inconsistent with the second explanation, power was linked with infidelity but not with casual sex among singles (a more normative form of sexuality). Inconsistent with the third explanation, the link between power and infidelity was observed just as strongly in women as in men. Findings suggest that power may be associated with infidelity because power draws people to the counternormative aspects of infidelity. Implications for theories of power, sexuality, and gender are discussed.     

Editorial

This special issue of "Gender and Development" focuses on the challenges of implementing gender equity policies in organizations and development programs that have been influenced by hegemonic sex role concepts. Useful to this analysis is a framework developed by Schuler emphasizing the interdependence of substantive elements (laws or organizational policies), structural factors (procedures and mechanisms to enforce the substantive level), and cultural norms and attitudes. In general, adoption of a women-in-development approach has been based on efficiency rather than equality rationales, reflecting awareness of women's potential to contribute to economic growth. Other organizations have embraced gender equality as a prerequisite to poverty alleviation. Feminist organizations, in contrast, address the power inequities implicit in gender relations. Many enlightened grass-roots organizations currently face the dilemma of balancing their commitment to women's empowerment with the need to meet the funding requirements of bureaucratic donors in the context of an unequal partnership. Worrisome is an apparent shift on the part of mainstream development agencies from a women-in-development approach to a social welfare perspective. Alliances and networking between diverse stakeholders united around a common aim are essential to translate the rhetoric of gender equity into actual social transformation.     

Women's fear of crime: the role of fear for the well-being of significant others

A number of explanations have been suggested in the literature for the finding that women consistently report higher levels of fear of crime than males. The "shadow" hypothesis argues that fear of crime among females reflects fear of sexual assault. The "intimate" hypothesis argues that women's fear of crime is the result of exposure to intimate violence. Females' fear of crime is expected to be explained by their fear of partners' violence. The main argument of this article is that women's fear of crime might be the result of traditional family gender roles. When asked, women might express fear not only for their own well-being but for that of their children. A survey of a representative sample of women in the third largest city of Israel was used to test this assumption. Women's fear of crime was found to be affected by fear of sexual assault and fear of violent partners. In addition, consistent with the argument of this study, women's fear of violent and sexual victimization of their children had a significant effect on their perception of fear. Future directions for research are suggested.     

Editorial

A gender perspective requires examining how gender roles affect the ways in which various family members can participate in the wider community, economy, and state. It is important to recognize the disparity between perceptions about the family as a benign institution and the reality that many families consist of a paradoxical blend of love, support, friction, domination, and even cruelty. Definitions of family reveal the social implications of the belief that families are centered on children and the need of patriarchs to control female sexuality. Notions about households are generally more concrete, and many households include people who are not family members and are not nuclear in nature. Many development initiatives have floundered because of the assumption that households distribute resources according to individual needs. Instead, household members use bargaining power to get their way, and women are generally in weaker bargaining positions than men. Linking men solely with production and women solely with reproduction ignores the realities of most women's lives, although the unpaid reproductive work women do influences their access to paid employment. In order to assure family stability and to find ways to provide social welfare, women's workload in the family must be reduced. Family life must not be hidden in a "private" sphere where injustices and violence are ignored. Unconscious biases against families of various types must be rooted out and overcome, and policy-makers must recognize that families evolve to meet changing needs. Finally, the notion of the nuclear family as the ideal family type must be challenged.     

Remarried Men and Remarried Women

The study of remarriage after divorce has by and large been ignored by family sociologists. Previous studies on remarriage focused primarily on the individual's adjustment to or the aftermath of remarriage. Employing 1972-82 General Social Survey data, 1 use regression techniques to investigate the relationship between socioeconomic variables and the state of remarriage, for divorced men and women. I test the hypotheses that for men, education, occupation and income level are positively related to remarriage, while for women these variables are inversely associated with remarriage. As hypothesized, highly educated divorced women are less likely to be remarried, as are divorced women who are occupationally and financially independent. The important factor for divorced women considering remarriage is whether or not they are working. Divorced men, on the other hand, are likely to be remarried when they are older and have higher incomes. Unexpectedly, education is inversely related to remarriage for divorced men.     

Do Schooling and Work Empower Women in Developing Countries? Gender and Domestic Decisions in Sri Lanka

Our work challenges and points out the limitations of the theoretical presumptions underlying the relationship between empowerment, education, and employment that have been emphasized in both the exiting literature and the current rhetoric to empower women in developing countries. We use survey, life history, and focus group data to empirically examine the relationship between schooling, paid work, and power in domestic decision making for young, married women in Sri Lanka. We argue that the relationship between education, work, and women's control of household decisions is conditioned by the larger social context, and as such, it is likely to reflect the extent to which the division of labor and access to information and economic resources are the bases of domestic power in the society under consideration. Our results make a strong case for the need to move away from broad-based conceptualizations of women's empowerment to a consideration of the specific arenas and dimensions along which women can have power. In focusing on the domestic arena alone, we find that there are important differences in both the nature and determinants of the financial as opposed to the social and organizational dimension of power in Sri Lankan households. Women who control one of these aspects of family decisions do not necessarily control the other, and while education and employment play an important role in determining women's input in financial decisions, they are largely immaterial in determining household decisions related to social and organizational matters. Our results also demonstrate the importance of going beyong simplistic and limited measures of schooling and work to consider more fundamental structural factors involving family, social, and economic organization.     

The family structures are changing—but what about the idea of the family?

In contemporary societies, stepfamilies usually emerge following divorce and remarriage. This family form has become more prevalent in Finland during the 1980s. The present article focuses on the public discourse surrounding the stepfamily as this is reflected in family and women's magazines. This discourse reveals the still prevailing strong cultural norms regarding family life: living in a family is defined as the normal way of living, with bonds of belonging together and biological ties defined as primary. The stepfamily is expected to fulfil these expectations. The ideology governing the stepfamily is therefore very similar to that of the traditional nuclear family unit.     

Remarriage Between Divorced People with Children from Previous Marriages: A Proposal for Preparation for Remarriage*

This paper discusses the special attributes of the legally reconstituted families formed when divorced persons who have children from their previous marriages remarry. The remarriage family is identified as a high risk group for which society has not as yet established norms. Interviews with 70 couples suggest that the stress for couples and families involved in divorce and remarriage would be prevented or reduced through remarriage preparation courses.