信息与通信技术及知识城市构建

知识城市是中国城市发展模式的创新。在全球化和信息化时代，我国知识城市发展要规避西方发达国家城市发展的老路，优先发展信息与通信技术（ICT），依靠公民知识素质的提升和企业知识积累实现跨越式发展，并不断扩大其作为通用技术的优势，推动城市的知识扩散、知识创新和产业创新，使其成为中国构建知识城市的动力。     

知识城市与知识资本的管理研究

知识城市是21世纪城市可持续发展的一种全新理念。知识经济时代的到来引发对知识城市以及知识资本的研究,知识资本的管理以及知识城市的塑造将是未来城市发展的重要问题。本文主要研究知识资本的概念范畴以及管理城市知识资本的框架,借鉴并扩展了知识资夯导航系统以及CICBS模型,为我国未来知识城市的构建提供参考。     

哈尔滨建设知识城市的战略思考

本文以我国的老工业基地哈尔滨市为例，从知识城市的内涵与标准、紧迫性与基础条件、发展思路与保障措施等方面详尽论述了如何战略性地构建一座知识城市。     

知识城市：中心城市发展与转型的选择

在知识经济的兴起和城市危机发生的宏观背景下,知识城市的发展模式诞生并迅速在世界范围内推广。本文首先介绍知识城市的先进理念,引进知识城市的完整框架,在此基础上,以国外著名的中心城市墨尔本、伦敦、曼彻斯特等为案例介绍其向知识城市转型的成功经验,并结合我国大城市的实际情况和发展阶段,讨论我国大城市转型和可持续发展的道路,并提供相应的对策建议。     

“知识城市”的理论构建与发展

知识城市是知识经济的产物和城市转型的客观需要,知识城市作为一种全新的城市可持续发展理念已经进入国际城市发展的视野。“知识城市”作为一种发展战略,有其一套硬性的衡量指标。知识城市建设涉及到城市生活的诸多方面,因此发展知识城市必须得到整个社会的支持。     

知识经济时代的城市布局——以澳洲城市为例

在知识经济时代,知识的产出、产地、生产方式与生产者是一座城市的生活质量和竞争力的最主要决定因素之一。在世界各个角落,作为知识产出中心的那些城市有着各式各样的称谓,譬如：知识城市、创意城市、泛生态城市、智能城市等。本文主要研究这些城市的核心建筑群——“知识区”,它是指对知识生产既有“催化”作用又有“磁铁”作用的基础设施。作者首先在知识经济的范畴内探讨以知识为基础的城市发展的重要性,以及为知识生产奠定根基的知识社区的角色;其次研究以知识为基础的城市发展,尤其是知识社区的发展,并以波士顿为参照,分析悉尼、墨尔本和布里斯班三座城市的潜力。文章最后还就以知识为基础的发展问题为其他城市总结规律并提出建议。     

知识流动与深圳创新型城市建设

知识经济时代,知识资本成为城市的核心资源,争夺知识资源成为城市最高级的竞争方式。本文在探讨创新型城市和知识流动关系的基础上,针对深圳自主创新的优势和短板,从知识流动视角为其构建创新型城市提供建议。     

"一带一路"战略下 厦门旅游业创新发展研究

随着"一带一路"战略的布局建设,厦门作为"21世纪海上丝绸之路"战略的支点城市,厦门旅游业搭乘"一带一路"战略之风顺势迎上发展.笔者分析了厦门旅游业融合"一带一路"战略发展所具有特殊的地缘优势、 丰富的旅游文化资源优势、 雄厚的海外华侨华人资源优势等,进而探讨厦门旅游业融合"一带一路"战略的创新发展路径,主要有三点:构建与"一带一路"沿线国家和地区的旅游联动发展机制;打造国际邮轮旅游发展的枢纽中心,提升厦门旅游产品的国际影响力;设计"海上丝绸之路"精品旅游路线,打造"海上丝绸之路"旅游枢纽城市.以期将厦门建设发展成为国际化的旅游城市,促进厦门旅游业与"一带一路"战略的沿线国家和地区的联动发展.     

论智库与知识城市建设的关系——兼论新智库建设方略

知识城市的实质是要顺应经济全球化和知识化的发展趋势,通过资源的有效管理和运作,提升城市的知识、信息拥有量,不断提高城市无形资产,逐步实现以人才、科技、信息、知识等为核心要素的城市科学发展道路和模式。智库是知识城市的重要组成要素,对知识城市建设具有举足轻重的影响。本文对智库与知识城市建设的关系进行了分析,并提出了新时期建设新智库的策略选择。     

知识城市建设与文化产业发展

“知识城市”建设是当前城市发展的新理念。本文针对这一概念进行分析,提出“知识城市”追求城市发展的共性,同时还应为城市发展提供特色与差异的个性·9而文化产业在这一进程中会发挥重要作用,将从产业结构、城市形象、市民生活等方面对“知识城市”建设与城市文化品格塑造进行整合。     

时间序列法在厦门市日供水量预测中的应用

应用时间序列法对厦门城市日供水量进行预测和误差分析,具有较强的实用价值。     

Reconstructing Missionary History in China Today: Cultural Heritage,Local Politics and Christianity in Xiamen

This article examines a memorial service held in Xiamen in 2010 for an American missionary who died and was buried there in 1910. The missionary, accused of association with imperialism under Mao, had been largely forgotten by the locals until this event. During the ceremony, all charges against the missionary were unofficially dropped and his service was highly commended. By attempting to explain what sociocultural mechanisms enabled Xiamen citizens to counter official amnesia and demolish the state’s domination of discourse on missionaries, I argue that the official manipulation of missionary discourse is not always effective; the reconstruction of missionary history in today’s China is an ongoing, dynamic process of negotiation in which all parties involved remake the past to suit their own interests.     

厦门低碳交通发展研究

厦门城市规划与交通结构滞后于低碳交通的发展,各种交通工具的能源消费与碳排放的迅速增长严重制约了厦门低碳交通转型。为了实现厦门低碳交通转型,相应的对策有：加强低碳城市交通规划,优化交通结构,激励低碳交通技术创新,完善低碳交通制度,促进低碳港口航运产业转型,推进低碳航空发展。此外,还需要建立起区域性的海西城市低碳交通联盟,大力拓展各种低碳交通融资渠道。     

西方新自由主义思潮在大学生中的传播

近年来,新自由主义思潮成为影响当代中国最为主要的西方社会思潮。基于问卷调查的方式,本文考察了新自由主义思潮在厦门大学学生中传播的现状,通过对调查结果的分析,找出新自由主义对青年大学生的影响和引发的主要问题。接着,分析新自由主义思潮的本质,以引导青年大学生更清楚地认识新自由主义;最后,为有效消除新自由主义对青年大学生的不良影响,针对相关问题提出具体的对策和建议。     

The City God Returns: Organised and Contagious Networks at the Xiamen City God Temple

This paper explores the revival and current networks of the Xiamen City God temple in Southeast China. I divide the networks into two forms: the first is organised and composed of systematically and consciously structured networks; the second is contagious, made up of networks that are more unwieldy and impossible to fully map as they are formed through the affective intensity of ritual events. The two forms of networks are mutually dependent: without the donations and participation generated through organised networks, the ritual events would never take place; without the ritual events that generate networks of contagion, there would be no interest or reason to support the temple and the god’s efficacy would be seen in decline.     

“跨代育儿组合”与中国独生子女的养育——评《中国独生子女政策与多重照顾》

独生子女的照顾与养育是城市家庭面临的重要事务。在强调相互影响的“双向模型”理论导引下,将中国城市家庭对独生子女的养育过程还原到跨代育儿的家庭系统之中,《多重照顾》由此给读者呈现了儿童作为社会行动者的能动性,展示了他们与由父辈、祖辈共同构成的跨代育儿组合的互动过程,用丰富的经验数据揭示了跨代育儿组合内部的动态性与复杂性。“双向模型”、“跨代育儿组合”等理论性概念的提出,对于中国独生子女养育的实践与研究具有重要的启发意义。     

Grandparents as childcare providers: An in-depth analysis of the case of Xiamen,China

Dominant research effort on older persons in China has focused on the impact of the fast-graying demography and the impending problem of supporting an ageing population. The ethnographic and survey results from this study show grandparents to be an integral part of the process of raising grandchildren and of family life in urban Xiamen. It is therefore, necessary to have a better knowledge of the lived experience of these grandparents. The choice theory framework posited by Goodfellow in assessing the levels of satisfaction of grandparents as regular childcare providers is used to examine the empirical data. Two out of the four dimensions in this framework have been found to have some relevance to the Chinese experience. It is suggested that future research fine tunes the theory by formulating new dimensions that emerge from indigenous Chinese empirical data.     

The adoption and use of WeChat among middle-aged residents in urban China

This study explores the adoption and use of WeChat, the most popular mobile instant messaging (MIM) platform in China, among middle-aged residents in urban China. Previous technology diffusion studies have paid little attention to this demographic. Based on diffusion of innovations and uses and gratifications theory, the study aims to identify the predictors of adoption and use of WeChat by middle-aged individuals. Data were collected in Xiamen from a sample of 300 tourists aged from 36 to 60 years. The results showed that the perceived relative advantages of WeChat significantly predicted its adoption by the middle-aged users in the sample. However, the effects in predicting usage were limited when the perceived need for WeChat were taken into account. In addition, the results indicated that demographic variables (i.e., age, gender, and income) and personal innovativeness were significant predictors of the adoption and use of WeChat among middle-aged individuals.     

Rewriting Singapore and rewriting Chineseness: Lee Guan Kin’s diasporic stance

This study proposes to view Lee Guan Kin (the former director of the Center for Chinese Language, Culture, and Division of Chinese at Nanyang Technological University) in the historical context in which the identity of Southeast Asian Chinese has transformed from overseas Chinese to ethnic Chinese, from Straits Chinese to Chinese Singaporeans. Based on the interview with Lee and the study of Lee’s numerous publications, this article exemplifies Lee’s enduring efforts on researching diasporic Southeast Asian Chinese and their ties with Chinese language and culture is a meaningful choice rather than an essentialist returning to ‘roots.’ In this article, Lee’s continuous engagement with China, Chinese language, and culture is illustrated by analyzing Lee’s assertion of ‘doing justice’ for Lim Boon Keng and Tan Lark Sye. Accordingly, this study is divided into four parts. First, the concept of Chineseness is reviewed and explored in the context of Southeast Asia. Second, the historical background of English-educated and Chinese-educated Chinese groups and their varying degrees of Chineseness are introduced. Then this study analyzes how Lee does justice for Lim Boon Keng, a baba who served as chancellor of Xiamen University for 16 years, and Tan Lark Sye, who was the founder of former Nanyang University. Lee believes that both prominent figures were unfairly and relentlessly treated by Chinese and Singaporean historiography, respectively, and therefore, Lee wants to do justice to them as a way to relocate their position in the context of Chinese diaspora and to redefine Chinese accordingly. Finally, this study argues that locality defines Lee’s Chineseness, her relation with China, China studies, Chinese identity, or Chinese culture. While locality defines Lee’s Chineseness, a diasporic stance characterizes her articulation, which challenged the homogeneous threat of identity imposed by the nation-state and the kind of Chineseness traditionally shaped by the authority of a sino-centric core.     

肠道病毒71型景德镇分离株全基因组序列分析

目的分析2011年景德镇地区重症手足口病患儿标本肠道病毒71型（EV71）分离株2011JDZ35全基因组序列特征。方法采集重症手足口病患儿咽拭子标本,进行病毒分离和逆转录一聚合酶链反应（RT．PCR）扩增分离病毒的全基因组序列,并进行全基因组核苷酸序列测定,参考EV71A、B、C各基因型的参考毒株和国内外分离毒株进行同源性分析并构建系统发生树。结果2011JDZ35株的基因组长度为7406bp,其中包括5’端非编码区（5’UTR）长742bp,病毒基因组编码区（ORF）全长6582bp及3’端非编码区（3’UTR）长82bp。ORF编码含2193个氨基酸残基的多聚蛋白。2011JDZ35株基因组的结构与FY08-C30-P14、EV71／Ningbo．CHN／065／2010、HZ08／Hang-zhou／2008十分接近,整个基因组的核苷酸同源性分别为97．3％,97．3％,97．7％;氨基酸同源性为99．1％,99．2％,99．2％。均属于C4亚型,而与Cox．A16国际标准株G10（U05876）及EWl国际标准株BrCr（U22521）差异较大,核苷酸同源性分别仅为77．5％,80．0％;氨基酸同源性为89．8％,94．8％。结论EWl型病毒2011JDZ35株全基因组的组成和结构符合肠道病毒特征,与其他EV71型病毒具有相同的基因组结构,2011JDZ35株与中国大陆浙江宁波株亲缘关系最近,与阜阳株和杭州株等中国大陆内陆地区分离株较近,而与马来西亚、我国台湾、厦门分离株的差异较为明显,与国际标准株则有较大差异;2011JDZ35株与浙江宁波株具有共同的进化途径,推断2011JDZ35株与浙江宁波株可能共同来源于2008年中国大陆地区流行的Ev7l病毒株同一种系。