同城化的效应评价与提升政策研究——以广佛同城为例

随着我国城镇化的稳步推进,我国城市化发达地区出现了同城化发展的新趋势。在综述前人研究的基础上,重新定义了同城化概念内涵及其理论框架,并以广佛同城化为例,具体分析了同城化的基础、现状及存在的问题,实证检验了广佛同城化战略实施以来的要素集聚、扩散以及产业结构优化效应。研究发现:(1)同城化的实施强化了广佛在省内的经济比重,但在珠三角的份额变化不明显;(2)广州对佛山的公共服务和产业扩散效应不明显;(3)同城化对广佛两市产业结构优化具有负效应。最后提出了进一步推进广佛同城化的若干政策建议。     

芳村桂城片区同城条件最好

一、芳村桂城片区现状概述 早在去年,广佛两地就已经划定了划定了五沙、新客站、芳村桂城、金沙洲、花都空港这五个同城化重点区域.在这五个同城化重点区域中,芳村桂城片区尤其引人关注,该片区不仅仅是广佛地域空间的几何中心,也是广佛同城化的中央地区,更是沟通广佛地区的主要交通枢纽,以及广佛互动的现代服务业集聚区.     

新型地方政府合作模式研究——以广佛同城化为例

广佛同城化是一种新型的地方政府合作模式，不仅有助于推动两市经济社会的发展，而且对中国区域一体化发展也将具有示范意义。鉴于当前中国地方政府合作中存在着不少问题，广佛同城化要想走出现有合作模式的困境，一方面，必须要确定同城化合作的具体内容，没有合作内容，同城化就是虚假的；另一方面，还必须构建一套完整和有效的同城化合作机制，这是广佛同城化的重中之重，如果没有稳定合作机制作保障，那么同城化合作将陷入空想之中。     

广佛同城:携领珠三角一体化发展的先行者

《珠江三角洲地区改革发展规划纲要》(以下简称《纲要》)明确提出,要以广州佛山同城化为示范,积极稳妥地构建城市规划统筹协调、基础设施共建共享、产业发展合作共赢、公共事务协作管理的一体化发展格局,提升整体竞争力.要强化广佛同城效应,携领珠三角地区打造布局合理、功能完善、联系紧密的城市群.中共中央政治局委员、广东省委书记汪洋指出,"实施《纲要》的突破口在于珠三角一体化发展,而珠三角一体化发展的突破口在于广佛同城化".上述要求为广佛同城化发展指明了方向和路径.广佛两市地缘相近,文化同源,人缘相亲,同城化既是两市人民共同的美好愿望,又是时代赋予的重大历史使命.广佛同城将责无旁贷地担当起携领珠三角一体化发展先行者的历史重任,担当起推动珠三角打造更具综合竞争力世界级城市群的重要角色.     

广佛同城还属于向中度同城化过渡的阶段

一、双子星建设需要解决的三大问题 在广佛同城的大背景下,我们要谈桂城、芳村片区的建设,定位为双子星是很恰当的.芳村桂城片区,在我看来确实是广佛同城化的重要节点.在这样一个片区的发展过程中,要求两市的有关部门必须解决三大问题.     

城镇化和都市圈决定"转方式"成败

转变经济发展方式有两个抓手,一个是城镇化战略,一个是都市圈发展的战略.珠江三角洲是中国三大城市群和经济圈之一,应不断创新,大力推进珠三角高水平的城镇化,并促进大珠江三角洲成为世界级都市圈.应以一条城市主轴和三个城市群支撑大珠三角都市圈的发展.大力推进广佛同城化,加强深港合作、珠澳合作.     

推进广州佛山同城化 打造珠三角城市群核心区

广州、 佛山两个地处珠江三角洲的城市,经济社会发展走在广东省前列.在国家大力倡导区域合作背景下,强化广州佛山同城效应,推进广佛同城化建设,对于加快推进珠三角区域一体化发展,打造世界级城市群建设具有积极意义.     

关于区域同城化的研究综述

继2005年深圳最早提出与香港形成＂同城化＂的发展态势和理念后,国内众多相邻区域都先后提出了同城化的发展战略与思路,各区域板块正呈现出以＂同城化＂为导向或龙头的区域经济发展趋势。本文归纳和总结了国内同城化的研究概况与进展,以期对相邻区域的发展模式提供一定的启示。     

南站新城建设在珠三角区域经济一体化发展中的若干思考

广州南站独特的地理位置使其成为广佛都市圈的中心地带,其服务辐射的范围可以覆盖整个珠三角和周边地区,为广佛同城化建设以至广佛肇经济圈内部协调和外部合作发展提供了重要基础.在其建设和发展中,如下若干因素必须引起高度重视:交通运输路线的合理布局与有效对接问题;利用高铁建设发展新兴产业的问题;现代服务业的优先发展问题;共谋商圈经济与旅游经济协调发展问题;交通基础设施服务功能的有效发挥问题;区域经济建设与环境保护的问题;从局部城乡一体化到整个区域经济一体化中的发展问题.     

锦州葫芦岛同城化建设研究

辽西锦州湾经济区是辽宁省“五点一线”中重要的一点，借助锦州湾经济区推进锦州湾的整体开发是辽宁省沿海开发的重要战略，也是《辽宁沿海经济带发展规划》的重要内容。2009年7月规划获国务院批准，锦州湾开发提速。以锦州湾开发为契机，推进锦州葫芦岛同城化建设，进而推进锦葫都市区的建设，这对于辽西地区、辽宁省乃至东北地区都是有益的举措。文章首先分析锦葫在区域发展中的矛盾，其次分析了锦葫同城化基础，最后提出同城化建设战略。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.