Under the watchful eyes of men: theorising the implications of male surveillance practices for feminist activism on social media

Abstract

While early internet research often explored social media’s potential for increasing political participation, scholars are now problematising the manifestations of state and corporate control over political activism in these spaces. Yet despite an increased academic focus on the shape and implications of online power relations, there is a noticeable lack of critical theory that considers how strategies of male dominance on social media platforms influence feminist activism. This article conceptualises individual men as monitorial actors invested in surveilling feminist speech online, and brings together literature from within feminist, social movement, and critical internet studies to address this research gap. Situating contemporary feminist activist tactics in relation to second-wave priorities, this article extends current conceptualisations of the dangers of social media surveillance practices for political action. It draws on recent examples of online feminist organising to elucidate the ways in which social media platforms provide men with increased opportunities to surveil feminist activity. The article calls for further research into the ways in which male surveillance practices on social media platforms are shaping women’s ability to organise for social change.     

The Raging Grannies: Defying Stereotypes and Embracing Aging Through Activism

The Raging Grannies are a group of older women who dress as “grannies” and alter the words of traditional songs to communicate political messages. Based on a review of song lyrics, participant observation, and interviews with 15 Grannies, this study explores Raging Granny activism and the strategic adoption of the grandmother identity. The Grannies challenge stereotypes of older women through the fact and forms of their activism, and they see their aged status as empowering and as something to be embraced. Grannies report that the grandmother identity serves a protective function and enhances movement efficacy. This case study adds to the sparse literature on older women's political activism and demonstrates that identity exploration is not restricted to youth-centered movements.     

(Re)circulating Foreign Bodies

This paper situates Richard Fung's auto-ethnographic video Sea in the Blood within the context of the personal illness narrative as a mode of political resistance which emerged alongside the movements of feminist health activism and global HIV/AIDS activism. I argue that as a critical illness narrative, which reads the experiences of transnational travel and migration in and through a narrative of illness, race, and sexuality, Sea in the Blood disrupts the genres of both the personal illness narrative and the imperial travel narrative while resisting the assimilative pull of what Charles L. Briggs calls the “political economy of communicability.” Specifically, I argue that Fung resists cultural and political absorption using three primary strategies: the symbolics of blood, the juxtaposition of illness and travel narratives, and the tactics of misalignment, or the self-conscious use of contradictory narratives and competing modes of representation. Through these strategies, Sea in the Blood is installed as a form of revolutionary activism which comments on the historical pathologization of foreign bodies, and exposes the ways in which the medicalization of race underwrites the medicalized history of sexuality. Accordingly, Sea in the Blood inaugurates what might be thought of as a politics of incommunicability through the sensuous and metaphorical re/circulation of foreign bodies.     

上海浦东城乡医疗保障体系一体化的发展策略——城乡阶梯式医疗保障体系的构建

由于城乡之间卫生体制的差异,卫生资源城乡分布不均,历史上浦东新区城乡形成了各自独立的两大医疗保障格局。新区农村实行的主要是合作医疗的保障制度,与城市相对完善的基本医疗保障体制相比,二者的保障水平存在一定差异。随着浦东城市化进程的加快,现有的城乡两大体系已越来越不适应浦东城乡一体化的社会发展趋势。本文较系统地提出了上海浦东城乡医疗保障体系一体化的发展策略,通过积极的制度创新,为二元结构向一体化结构的转变搭建过渡的阶梯。     

Case study: fertility decline in Iran

Iran has experienced one of the most successful family planning programs in the developing world, with 64 percent decline in total fertility rate (TFR) between 1986 and 2000. This paper focuses on Iranians’ unique experience with implementation of a national family planning program. Recognition of sensitive moral and ethical aspects of population issues resulted in successful collaboration of technical experts and religious leaders. Involvement of local health workers, women health volunteers and rural midwives led to great community participation. Demographic and Health Survey (DHS) data in 2000 indicated a TFR of 2.0 births per women and 74 percent contraceptive use among married women. This case study will help policy makers and researchers in Moslem countries and other developing countries with high fertility rate to consider a successful family program as a realistic concept with positive impacts on nation’s health and human development.     

#Free_CeCe: the material convergence of social media activism

In 2011 CeCe McDonald, an African-American transgender woman, was charged with murder for killing her attacker during a racist and transphobic assault in Minneapolis. After McDonald’s arrest, local queer communities organized an astounding level of support. This article examines the CeCe Support Committee as a case study for effective grassroots organizing that is fueled by and increasingly reliant upon social media for advancing social justice. An ethnographic approach reveals how the success of the Committee’s social media activism largely depended on traditional activist strategies. Because the group’s activism was based on unpaid labor and supported by numerous physical protests, the use of social media platforms enabled the Support Committee to challenge news media’s racialized framing of McDonald’s gender non-conformity as deceiving and threatening and exposed the state-sanctioned violence enacted against her. Therefore, I contend that the transformative political potential of social media activism is only possible when sustained by coordinated, “on-the-ground” activism offline. Moreover, this case study illustrates that intersecting oppressions do not simply disappear in online activism, but that those oppressions—particularly the centrality of whiteness in organizing—continue to constrain the actual material achievements of social media activism. For the CeCe Support Committee the convergence of on- and offline activism resulted in a raised public consciousness about the disposability of transgender lives, turning a national spotlight on the violence transgender people face.     

Social Media and Turkish Feminism: New resources for social activism

The recent democratic movements in the Middle East, especially in Tunisia, Egypt, Bahrain, Libya, Yemen, and Syria, put forward a new kind of political activism accelerated by social media. Whereas in these countries the social media created opportunities for the social movement referred to as the “Arab Spring,” this paper looks at the neighboring country of Turkey and the role of social media in Turkish women's activism.     

Digital feminisms: transnational activism in German protest cultures

Abstract

This Introduction provides the context for the articles in this special issue and identifies a set of reoccurring themes. After offering some historical background on the developments of feminist activism and feminist movements in the German context, the editors particularly highlight two main and interrelated thematic strands: feminist activism under or in neoliberalism and the complexities of negotiating questions of race and difference between women in feminist activisms in the highly visually determined digital age. Reflecting on the arguments in the different contributions in this volume, this Introduction seeks to suggest ways in which the ambivalent messages that digital feminist activisms create in the contemporary political moment become politically productive.     

Fertility trends in Taiwan: Tradition and change

Fertility rates have been falling In Taiwan for several years. The declines appear to be general throughout the island, and are occurring mainly in the age groups above 50, as would be expected if there are beginnings of family limitation. There are indications that the fertility rates are negatively correlated with indices of modernization In local areas. Several pilot studies indicate a consensus in the population on the desirability of a moderate number of children, the desirability of the Idea of family planning, a positive valuation of such traditional Chinese values as the joint family and support of parents by their children In old age. In one urban area studied, a substantial minority of wives 25–29 years old have used a family planning method already. The “pre-pregnancy health program” of the Provincial Health Department has been quite successful in providing service to interested couples, and among these couples the programme is demonstrably effective in reducing birth rates. Data from the various sources are consistent with the speculation that Taiwanese couples want to use modern family planning methods to maintain elements of the traditional Chinese family in a modern setting.     

Resources, social networks, and collective action frames of college students who join the gay and lesbian rights movement

This article explores the reasons why some college students join the gay and lesbian rights movements. After addressing the frequency of students joining this social movement, the article then considers the contexts and motivations behind such actions. To explore the catalysts to gay and lesbian rights activism, this study utilizes variables from resource, mobilizing, and framing theories of political participation. Using data from 820 heterosexual, lesbian, gay, and bisexual students, we found that economic and educational resources failed to explain participation in gay and lesbian politics. Instead, predictors of gay and lesbian activism were more closely aligned to four key variables: the political orientations of trusted peers, knowing full-fledged activists, an ability to recognize heterosexism, and participants' maintenance of activist identities.     

城市老年人养老“时间储蓄”的实证研究——老年社会参与的视角

社会参与是老年人的基本需求和权利,健康长寿时代养老＂时间储蓄＂是老年社会参与领域出现的新实践。目前城市老年人对养老＂时间储蓄＂的知晓度较低,参与意愿仍有提升的空间。随着我国经济社会的发展、人口预期寿命的延长,老年社会保障制度的日臻完善,城市中低年龄老年人参与养老＂时间储蓄＂的需求和意愿较高,却在一定程度上受到健康、收入、文化技能以及家庭、社区环境的制约。促进养老＂时间储蓄＂常态化制度化是一项社会系统工程,需要动员政府和全社会的共同力量,营造我为人人、人人为我的社会风尚,加强老年教育和终身学习,引入地区差异的视角,通过完善政策和实施项目的途经,积极发挥老年人在社区和家庭中的作用。     

Interplay of rights,technology, and services explored

Recent developments in the field of reproductive health and family planning have featured key intersections among technology, services, and rights. In May 1999, the Population Council hosted a two-day meeting on rights, technology, and services in reproductive health to examine more deeply the philosophical underpinnings of the council's work. In many countries, planning pregnancies and exercising reproductive rights have been central tenets of feminist thinking and activism for decades. In other settings, fertility-regulation technologies were introduced primarily for the purpose of controlling population growth rather than facilitating the exercise of individual rights. Much of the critique of population programs has centered on violations of rights and the need to protect women in the process of testing and delivering reproductive technologies. Despite a diversity of opinions on the ethics and appropriateness of specific technologies, there is a growing consensus that women and men have a basic right to control their bodies, reproduction, and sexuality. In many places, however, people have faced barriers as they attempt to exercise these rights. Some obstacles are primarily economic, while others are physical or institutional in nature. During the meeting, participants raised many additional questions, and their exploration of these questions highlighted the ways that rights, technology, and service influence each other.     

Reassessing the Insurance Effect: A Qualitative Analysis of Fertility Behavior in Senegal and Zimbabwe

A number of prominent demographers have recently reiterated the argument that a lasting mortality decline is a key determinant of the fertility transition. Of the main hypothesized pathways linking fertility to mortality, the one least studied is the insurance hypothesis: the notion that, in high‐mortality contexts, people decide to have more children in order to anticipate possible future child deaths and lessen the risks of having too few surviving offspring. In‐depth interviews and focus groups from Zimbabwe and Senegal are used to examine this hypothesis and to extend it into a broader theory of reproductive decision making under uncertainty. Whereas insurance strategies are frequent in Zimbabwe and occur in urban Senegal, in the higher‐mortality settings—the rural Senegalese site and the recent past described by respondents in Zimbabwe and urban Senegal—deliberate fertility‐limitation strategies are rare. The data depict fundamental changes in attitudes, strategies, and behaviors concerning family size over time and, in Senegal, over space. Important reproductive goals and risks extend far beyond numbers of children and mortality. Parents seek to have healthy, successful children for many reasons including companionship, descendants, and old‐age support. Diverse investments in child quality (their education, health, etc.) and quantity (numbers of births) are the main means to attain these goals and, less recognized by demographers, are also important ways for parents to manage uncertainty in family‐building outcomes; the “classic” insurance mechanism is only one, often minor, aspect of the quantity option.     

Choreographing Resistances: Spatial–Kinaesthetic Intelligence and Bodily Knowledge as Political Tools in Activist Work

Abstract

Bodies have been used as a political tool in activism, but many scholars have ignored activists’ highly sophisticated and intelligent ways of using their moving bodies. This paper focuses on analysing three choreographies of resistance: the group crawling performance for striking nurses in Helsinki in 2007, the protest by Greenpeace at a nuclear construction site in 2007 and a protest in the 1989 Chinese student movement. The purpose is to shed light on how resisting choreographies can generate interactions and relations between agents keeping these interactions dynamic by the motivations and affections of these agents. I will apply Edmund Husserl’s and Edith Stein’s phenomenological method of analysing movement and their notion of kinaesthesia. One of the keywords here is ‘the kinaesthetic field’ that offers a new perspective to account for resisting choreography and its dynamics in socially, politically and emotionally complex environments. Drawing on Howard Gardner’s notion of kinaesthetic intelligence, I suggest that the core element of kinaesthetic intelligence is not only control of one’s bodily motion but also capabilities for working with kinaesthetic fields. The paper argues that the activists can operate gestures, the vulnerability of the body and timing by drawing various agents into their choreography. When activists are able to express their political ideas as concrete gestures, postures or kinaesthetic relations, it also supports their capabilities of articulating their moral intuitions. Even when witnesses disagree with protesters’ positions, protests frequently force them to reconsider their own.     

Migrant-native socioeconomic differentials in Thailand

Recent research has suggested that the position of many urban migrants compares favorably with that of urban natives. This generalization is refined by referring to three key distinctions: migrants from rural versus urban origins, recent versus more experienced cityward migrants, and type of urban destination. In Thailand in the early 1970s, migrants to smaller urban centers, especially the more experienced migrants, are economically more successful than migrants to the large metropolitan centers and in some cases are more successful than urban natives. Reasons for this pattern are discussed.     

Disasters,migrations, and the unintended consequences of urbanization: What’s the harm in getting out of harm’s way?

Under many circumstances, the global rural-to-urban migration trend may be increasingly adopted as a short-term coping strategy to shifting ecologies and natural disasters. While offering certain benefits from macro-level economic and public health perspectives, these migrations may also have unintended psychological consequences that are not easily understood through traditional disaster studies or cost–benefit analyses. If the goal of disaster and climate change research is to promote successful adaptation, then the long-term psychological well-being of people who have survived disaster and either adapted in situ or migrated into urban environments, is paramount. This article integrates research on disasters and climate change-induced migration with emerging perspectives from environmental psychology and the psychology of natural disasters to consider the potential costs of particular migration scenarios. We apply this analysis to the case of Shishmaref, Alaska, a rural Iñupiat community on the northwest coast of Alaska facing habitual flooding disasters linked to climate change. Findings from Shishmaref illustrate the cultural vitality of subsistence landscapes and the potential health risks of compromised human–ecological relationships due to migration and/or displacement. Recommendations for policy makers and researchers are offered for promoting long-term well-being among affected individuals and communities.     

Assessing Politicized Sexual Orientation Identity: Validating the Queer Consciousness Scale

Building on psychological theories of motivation for collective action, we introduce a new individual difference measure of queer consciousness, defined as a politicized collective identity around sexual orientation. The Queer Consciousness Scale (QCS) consists of 12 items measuring five aspects of a politicized queer identity: sense of common fate, power discontent, system blame, collective orientation, and cognitive centrality. In four samples of adult women and men of varied sexual orientations, the QCS showed good test-retest and Cronbach’s reliability and excellent known-groups and predictive validity. Specifically, the QCS was positively correlated with identification as a member of the LGBTQ community, political liberalism, personal political salience, and LGBTQ activism and negatively correlated with right-wing authoritarianism and social dominance orientation. QCS mediated relationships between several individual difference variables and gay rights activism and can be used with both LGBTQ people and allies.     

Family Planning and Women’s and Children’s Health: Long-Term Consequences of an Outreach Program in Matlab, Bangladesh

We analyze the impact of an experimental maternal and child health and family planning program that was established in Matlab, Bangladesh, in 1977. Village data from 1974, 1982, and 1996 suggest that program villages experienced a decline in fertility of about 17 %. Household data from 1996 confirm that this decline in “surviving fertility” persisted for nearly two decades. Women in program villages also experienced other benefits: increased birth spacing, lower child mortality, improved health status, and greater use of preventive health inputs. Some benefits also diffused beyond the boundaries of the program villages into neighboring comparison villages. These effects are robust to the inclusion of individual, household, and community characteristics. We conclude that the benefits of this reproductive and child health program in rural Bangladesh have many dimensions extending well beyond fertility reduction, which do not appear to dissipate rapidly after two decades.     

LGBT Rights Activism and Homophobia in Russia

This article explores how lesbian, gay, bisexual, and transgender/transsexual (LGBT) people’s perception of increasing conservative trends and negative public attitudes affected the development of LGBT rights activism in Russia. It includes following sections: (1) the analysis of the development of LGBT community and activism in Russia; (2) the investigation of public perception of same-sex relations and how LGBT people’s views of it affected their readiness to join activism; and (3) the examination of the state’s policy toward LGBT people in a wake of conservative discourse and its impact on LGBT activism and LGBT people’s willingness to get involved in it. The article concludes by considering implications that LGBT rights activism face nowadays in order to survive and continue its existence.