郭川:向着大海,向着太平洋

正"当一个又一个的波涛,在我的身上撞碎,那显然是母亲在把我呼唤。"——《海,海和海》作者/葡萄牙诗人安德拉德2016年10月25日,中国航海家郭川在单人驾驶帆船穿越太平洋途中,于夏威夷西北约500海里处与其岸上的团队失联。经过一个多月的搜救,截止发稿前,依然没有郭川的音讯……郭川失联后,世界航海界一片哀伤,不仅因为郭川是他们敬重的航海人,更是因为帆船航海发达的西方世界早已把郭川当做了中国航海的一面旗帜。在帆船运动最发达的法     

哈贝马斯新社会运动理论述评

哈贝马斯把新社会运动视为人的需要受到忽视的结果,通过参照"系统"与"生活世界"的分裂的观点,从"合法化"的角度来探讨新社会运动的命运。哈贝马斯认为新社会运动具有两大特点:一是这些运动能防止"生活世界殖民化",通过交往理性来维护规范共识;二是这些运动的本质要求是较少关注物质再生产,而更关注文化再生产、社会一体化和社会化。由于这些运动与传统的围绕分配而展开斗争的工人运动不同,哈贝马斯认为它们不可能被政党制度化或通过物质补偿而缓和。哈贝马斯的"新社会运动理论"对当下的和谐社会的构建具有启发意义,但其在有着理论解释力的同时也存有某些理论局限性。     

刘畅园诗美谈

小巧玲珑的形式美 诗之为诗,首先以审美的愉悦映入读者感官的是形式。“这种创造出来的形式是供我们的感官去知觉或供我们想象的,而它所表现的东西就是人类的情感。”(苏珊·朗格《艺术问题》13-14页刘畅园的诗歌,形式短小,自由流畅,留给读者、一种复杂多样的运动感觉。如《海与我》: 海 很大 我 很小 我不怕海大 印给他 一串一串脚窝 他不嫌我小 用浪花 给我唱歌这是一首哲理诗,前两节写人与海对比,人不过“沧海一粟”。文字已经筒省到不能再少了。人与海不成比例的误差,从诗的形式感上显露出来。后两节从人的意志和精神去写海,赋予人的力…     

所罗门群岛莫罗运动探析

20世纪50年代末,在佩里斯·莫罗的领导下,所罗门群岛中的瓜岛兴起了一场政治、经济和社会文化运动,史称"莫罗运动"。尽管该运动具有神秘的超自然元素,但基本上仍是世俗的。与历史上的任何政治、经济和社会文化运动一样,莫罗运动的兴起也有着深刻的历史背景,是多种因素共同作用的结果。莫罗运动不仅称瓜岛为伊萨塔布岛,而且数十年来,它一直是恢复瓜岛传统生活的一支重要力量。此外,它还卷入了马莱塔人和瓜岛人在20世纪90年代和21世纪初所造成的"紧张局势"。     

天海与光影共舞

正青岛与帆船和电影有着百年渊源,在天与海、光与影的交错中,彼此相互成就。帆船和电影已经成为流淌在这座城市当中不可或缺的文化因子,世界"帆船之都"、"电影之都"持续积聚新的无限可能。一座揽海入怀的城市,总是伴随着许多浪漫和梦想。青岛是中国现代帆船运动的发源地之一,帆船运动在青岛具有良好的发展基础。许多船只从这里扬帆起航、追逐梦想。青岛这座城市,已经和帆船运动紧紧联系在了一起。     

生活在海边

"面朝大海,春暖花开",海子的这句诗点燃了多少人的居住梦想。海边生活的浪漫与情调,恰恰是在内陆生活的人的向往与梦想。大海对于他们,也许只是文学中的蔚蓝无际,影像里的波澜壮阔,却无缘一见。因此,心底对海的那份渴望一直存在着,积淀着,定格为一个梦想,一个遗憾。我很幸运,我见到了海,我与海的邂逅从青岛开始。     

童话,不只读给儿童

正我喜欢童话,也从未停止阅读童话。许多故事从小就留在心里,五岁读安徒生《海的女儿》,哭着问大人,为什么小人鱼死去了?十五岁的时候再想,小人鱼因为追求王子才死去的。可是三十岁,我才知道小人鱼苦苦追求的是"不灭的灵魂"。童话永远与你同龄,它有5岁的天真,也有30岁的理性,因而隽永的童话,不仅适合儿童。我将阅读视为孩子最为珍贵的成长记忆。现在,我每天读童话给女儿听,安徒生曾说过:"每一个童话后面,都     

体育教学从走步开始,注重走的教学指导

走是人们生活的最基本的技能之一,也是人们一种最完美的运动.步行运动已成为世界各国健身运动的新趋向.     

公理会传教士牧恩波在华传教事业初探(1917-1939)

在与南京政府的改革活动有着密切关系的西方教会人士当中,美籍传教士牧恩波是非常重要的一位。牧恩波(George William Shepherd),美国公理会传教士。1934年,基督教人士与国民政府合作,在江西黎川县组织"江西基督教农村服务联合会",把黎川作为一个基督教在中国农村的服务实验区,牧恩波被推举为实验区的总干事。抗战爆发后,该实验被迫停止。1936年4月,牧恩波牧师受邀到南京担任新生活运动顾问。后成为蒋介石的"私人顾问"。在他看来,新生活运动是"一个要使中国实现现代化,使中国的家庭成员获得平等权利的运动,并以此使中国不断进步,获得国际上的平等权"的行动。     

西方社会运动诉讼维权研究综述

诉讼是西方社会运动重要的维权策略,在西方社会运动中扮演着重要角色。西方社会运动诉讼维权研究主要沿着两条路径进行:一条是"权利神话";另一条是"象征的或策略的",在这两条不同路径的统摄下,研究者得出了截然相反的结论。本文首先回顾了西方社会运动诉讼维权研究围绕着诉讼本身及其结果与诉讼中律师的角色产生的争论;其次,本文回顾了西方社会运动诉讼维权的法律机会结构研究;最后,本文指出,随着中国抗争政治越来越多地走上法庭,学术界虽然开始关注抗争政治中的诉讼维权,但是目前的研究还缺乏系统的理论支持,而西方社会运动诉讼维权研究能够为我们提供理论资源。     

Race,Color, Ethnicity,and Class

The issues of race, color, ethnicity, and class present many challenges for goup workers leading adolescent counseling groups in culturally muted urban areas. These issues are examined in detail in the context of a school-based group work program for middle school teenagers. The role of the group leader in working with this population is discussed, and guidelines are offered for developing biculturalism in group members and for addressing race, color, ethnicity, and class as they arise in bicultural group processes.     

Gender,work, and childcare in Kazakhstan,Mongolia, and Russia

The current study seeks to understand the nature of gender relations within a post‐Soviet welfare model in Kazakhstan, Mongolia, and Russia. On the basis of the analysis of key labour market indicators, parental leave, and childcare policies, it finds that the welfare models in the three countries are hybrid, and neither authoritarianism in Kazakhstan and Russia nor democracy in Mongolia lead to substantive gender equality outcomes. Persistent gender inequality in these countries is underpinned by the neo‐liberal approach to welfare provision, conservative social norms, and limited agency of civil society to influence the policy agenda. Nonetheless, these states have distributed to the population with an emphasis on working mothers, and this policy choice has been driven by economic, demographic, and political considerations, which ultimately serve to support, rather than transform, the patriarchal power structure in these societies.     

Civilization,Culture, Technology,and the Market

The largest, the cruelest empire in the history of mankind is rapidly disintegrating. But we must not be deluded. The ruins of great empires do not yet mean the emergence of a new, happier, and wiser society. The empire has not yet disintegrated entirely. But even when it does, this will not mean that the people inhabiting one-sixth of the earth's surface will live better, that life will become happy, and that our countrymen will be freer, richer, healthier, better educated, and more humane. Even the cessation of the activity of the CPSU does not mean that the destructive force of lawlessness, militarism, the suppression of human dignity, stagnation, conservatism, the terrible discomfort of everyday life, unprecedented exploitation, general incompetence, parasitism, and technological backwardness is a museum relic forever consigned to the past.     

Opportunity,outlook and coping in poor,urban, African American,late-age,female adolescent contraceptors

This article explored the concepts of resilience, equal opportunity, and coping within a person-process-context model among urban Black adolescents in the US. Data were obtained from narrative accounts and interviews among 20 pregnant and 16 nonpregnant Black female adolescents aged 17 and 19 years. Respondents were recruited from prenatal and family planning clinics of a large metropolitan hospital and were representative of a low-income community with many female household heads and at-risk behaviors. The instruments included a 24-item structured interview of demographic data, and the 56 item semi-structured Pregnancy Adulthood Negotiation of Status Interview (PANSI). The interview elicited responses based on concrete experience, dialogue for assessing knowledge, and an ethic of caring and personal accountability. Contextual analysis revealed seven themes: adulthood preparation, role model formulation, decision-making, protective sensibility, sex and gender role commitment, opportunity mobility, and mate selection. All females shared similar demographics. Most resided in female-headed households and were high school graduates. The subsample differed in behaviors and attitudes on church affiliation, college attendance, registered voter status, sense of care and protection of self and others, self expectancies of social mobility, dating, and mate selection. Nonpregnant females were more likely to have part-time work experience and have mothers with post-high school achievement. Low-income nonpregnant adolescents were effective contraceptors and had social mobility aspirations. Narratives suggest that nonpregnant adolescents had an inner strength and belief, and commitment to advancement of career and vocational goals. The affiliations acted as social supports. These women used skillful coping mechanisms. Clinical social workers should reinforce resilience and work values.