Explorations into the meaning of social network interview data

This paper is concerned with issues arising in the use of interview-derived social network data. First, are respondents' relationships correctly reported? Data from dyads in which respondents and those they named were both interviewed indicate high agreement on the characteristics of the relationships. Second, which relationships are named and which are not? Data from interviews, supplemented with a long list of individuals, some of whom were spontaneously named and some of whom were also known but not named, indicate that respondents select in terms of frequency, recency, and how well they know the person, but, unexpectedly, not duration. Comparison of men's and women's selections suggests that women more strongly limit their naming to those they know very well.     

Hybridising the cultural identity of Mulan from a Chinese ballad to American films

Hybridisation refers to the fusion of diverse cultural elements which generates new cultural forms that are distinct yet interconnected with one another. Previous studies affirmed that hybridisation has become part of an ongoing trend in transnational culture, emerging from a Third Space where diverse cultural elements enmesh. This study aims to explore how Mulan's cultural identity is hybridised when the folklore flows from China to America, becoming entangled within a conflict of Chinese-Western transcultural clashes. Using Jameson's cultural identity model, the paper analyses Mulan's cultural identity in three texts which are the original The Ballad of Mulan, Disney's animated movie Mulan (1998) and its subsequent life-action installment Mulan (2020). Components measuring the protagonist's cultural identity comprising vocation, class, geography, philosophy, language, biological traits with cultural aspects are compared. The findings show that the movies have particularly hybridise the protagonist's cultural identity from the aspects of geography, philosophy, and language. This results in a hybrid cultural identity with transnational markers in Mulan. The significance of the research thus lies in its contribution towards highlighting how Chinese figures are increasingly hybridised by Western influences as the Chinese culture continues to transcend transnational borders.     

‘An Injurious Effect on the Neighbourhood’: Narratives of Neighbourhood Decline and Racialised Class Identities in Late Nineteenth-Century San Francisco

Spatial narratives of neighbourhood decline – stories about threats to neighbourhood resources – were crucial in reinscribing racialised class boundaries in the late nineteenth century. In 1894, white middle-class property owners in San Francisco’s Powell Street district protested the Board of School Directors’ decision to relocate the city’s only Chinese public school to a condemned building in their neighbourhood, leading to the renovation of the school’s existing structure within Chinatown and new efforts to restrict both Chinese and Japanese urban settlement. I analyse this event to show the importance of space for the race–class intersection. Protesters described the financial, social and moral costs of living near a Chinese school, thereby establishing racial criteria for middle-class identity and mobility. Theories of racial space must consider discursive links between race, class and space because spatial narratives that reproduce economic dominance over racial minorities help to maintain the racial order.     

Holy Rus: (Re)construction of Russia’s Civilizational Identity

ABSTRACT

Originally connected with the idea of Moscow as the Third Rome and the universal Christian idea of an Empire of Faith, Holy Rus (literally ‘Holy Russia’) has developed today into a transcendental concept of a unifying national force and inter-confessional dialogue based on common moral and spiritual values. The discourse of Russia’s civilizational identity has emerged with new vigor against a background of national and social disintegration. The idea promoted by the state and the Russian Orthodox Church is that Orthodoxy as a quintessence of fundamental moral values is destined to unite the peoples separated by state borders under the auspices of Holy Rus. The core of the civilizational perception is constituted by the supranational nature of Russkiy Mir (literally ‘Russian World’) based on the idea of sobornost. The research is based on the analysis of speeches delivered by President Putin and Patriarch Cyril dedicated to identity issues. The author argues that this official rhetoric is aimed at redefining the place of the Russian Orthodox Church vis-à-vis both Western modernity and domestic secularism within the context of its recovery as an institution after decades of oppression.     

“Whoa! They Could’ve Arrested <Emphasis Type="Italic">Me</Emphasis>!”: Unsuccessful Identity Claims of Women During Police Response to Intimate Partner Violence

Many jurisdictions in the U.S. have implemented mandatory arrest policies in an attempt to limit police officers’ discretion in their arrest decisions when responding to intimate partner violence calls. Drawing from semi-structured interviews with female victims of intimate partner violence, I explore the ways in which mandatory arrest policies have influenced the identity work of women during their interactions with police officers. I focus specifically on women’s “unsuccessful” identity claims: situations where women are unable to convince police officers that they are victims and situations where women are unable to convince officers that they are not victims. I examine the strategies that women use during their identity work and explore the consequences of women’s failed self presentations under mandatory arrest policies, the most significant of which is a woman’s arrest. I argue that under mandatory arrest policies, for many women, the risk of failed identity work is even more consequential than before these policies were established.     

Identity reproducers beyond the grassroots: The middle class in the Manchu revival since the 1980s

A diagnosis of the ethnic empowerment fuelled by the Chinese Manchu middle-class elite provides a useful tool for examining the overall Manchu identity revival movement in the 1980s. The strategy of the Manchu middle-class elite has three parts: re-crafting ethnic identity by strengthening networks and cultural differences, pursuing ethnic economic development, and politically legitimating the group existence. This article explores several important questions concerning the strategy. Why is the ethnic middle class keen to provide vigorous leadership in the ethnic identity reconstruction movement? How do the people of this class invest their bitter grievances with new meaning and empower themselves in the process of bargaining and group confrontation with the State? How can they make their ethnic identity more likely to be ‘institutionalised’ into the ethnic mosaic of the People's Republic of China (PRC) in the Open and Reform era?     

Habits of the heart revisited: Autonomy,community, and divinity in adults' moral language

The intent of this article is to raise anew the question of the extent to which individualism prevails in the moral vocabulary of Americans. The present study affirms the observation of Bellah and his colleagues that a language of individualism is common among middle-class Americans. However, it departs from their conclusion that this language has become preponderant. Analyses of thirty in-depth interviews about a variety of moral issues revealed that the moral language of young middle-class adults indeed centered on the rights, interests, and feelings of the individual. However, this was not the language of midlife and older adults. They spoke of community and divinity considerations as much as individualistic considerations.     

Debating the Burqa in France: the Antipolitics of Islamic Revival

In 2009 a French national commission was created to issue recommendations against “the burqa” and raise the possibility of a ban on the practice in certain public settings. This paper explores the different normative stakes of politicizing the burqa and the form of Islamic Revival with which it is associated. Recent scholarship has sought to overturn orientalist depictions of Islamic movements but has insisted that bodily ethical practices, such as Muslim women’s veiling, constitute forms of politics. Based on ethnographic research in a women’s mosque community in a poor suburb of Lyon, France, I argue that these women are not engaged in a form of politics but rather, antipolitics, a movement originally conceptualized in the 1970s and 80s as a rejection of politics and a valorization of private life. Three components define their antipolitics: a reconfiguration of the private sphere against an intrusive state, a retreat into a moral community, and emphasis on spiritual conditions and achievement of serenity. In interrogating different meanings of politics and antipolitics, this paper suggests a rethinking of the relationship between “political Islam” and piety movements.     

"A Bastion of Sanity in a Crazy World": A Local Feminist Movement and the Reconstitution of Scale, Space, and Place in an Eastern German City

This article examines the development of the local women’smovement in one city in eastern Germany since German unificationin 1990. Utilizing a framework that attends to issues of scale,space, and place reveals how this women’s movement hasboth participated in and benefited from the downward scalingof women’s mobilizations in the immediate postunificationperiod. Feminist activists and organizations contributed tothe constitution of the city as a place defined by its emphasison egalitarian values and high degrees of state interventionin gender inequality and to the emergence of the city as partof a transnational space tied as much to Sweden as to Germany.Through this reimagination of the scale, space, and place ofthe city, the women’s movement was able to position itselfas a legitimate and important part of the life of the city andto successfully collaborate with local state offices and institutionsto secure funding for women’s organizations and pass legislationto protect women from discrimination and abuse.     

Middle-class Latin@ Identity: Building a Theoretical and Conceptual Framework

Middle-class Latin@ identity is a rare discussion in the racial/ethnic studies and identity literatures. Often the Latin@ middle class is invisible as much of the research focuses on the poor, working class and immigrant populations. This article provides a discussion of literature that addresses the shape of middle-class Latin@ identity. It then moves to provide a theoretical and conceptual framework of strategies of identity negotiation for middle-class Latin@s based on this existing literature. Ultimately, it provides a much needed shift in both the identity and race/ethnic studies literatures by balancing structural and agentic elements of conceptualizing how middle-class Latin@ people’s identities are maintained, constructed, and negotiated.     

Analyzing gender in public places: Rethinking Goffman’s vision of everyday life

In this study, I discuss critically some of Goffman’s work on public places, with regard to how that work represents women’s experience in public and how women’s experience changes the notions of public places that Goffman portrayed. I draw on an eighteen-month participant observation of one small city (Santa Fe, NM) and a set of in-depth interviews done with both female and male residents of the city. Here, I concentrate on three areas: the normalized distaste for public places that is encouraged in women by their fear of crime in public and the measures they are informed they must take as crime-conscious pedestrians and shoppers; street remarks that are often difficult to manage and impossible to resolve successfully; and access information—information the woman discloses that can be used as a clue to her identity and home and, potentially at least, as ammunition for further harassment of her. I use these areas to illustrate how gender-conscious appraisal is necessary in order to appreciate the character of public places. Her book,Urban Ritual, is forthcoming from University of California Press.     

Muslim Women,Moral Visions: Globalization and Gender Controversies in Indonesia

Since 1998, Indonesia’s democratization has produced contentious public debates, many of which revolve around issues of gender and sexual morality. Yet such controversies not only often focus on women, but also involve women as participants. This article examines how Muslim women activists in two organizations adapt global discourses to participate in important public sphere debates about pornography and polygamy. Indonesia’s moral debates demonstrate an important way in which global discourses are negotiated in national settings. In the debates, some pious women use discourses of feminism and liberal Islam to argue for women’s equality, while others use Islam to call for greater moral regulation of society. My research demonstrates that global discourses of feminism and Islamic revivalism are mediated through national organizations which shape women’s political activism and channel it in different directions. Women’s political subjectivities are thus shaped through their involvement in national organizations that structure the ways they engage with global discourses. The Indonesian case shows not only that the national should not be conflated with the local, but also demonstrates the significance of national contexts and histories for understanding global processes.     

Young people,social change and the negotiation of moral authority

This paper presents some of the main findings of the study ‘Youth values: identity, diversity and social change’, focusing on the ways in which young people aged between 11 and 16 negotiate moral authority. It begins by discussing young people's perceptions of social change, identifying narratives of both progress and decline. The structure of young people's values are then briefly described, including differences relating to gender, location, social class and age. The factors that contribute to the legitimacy of moral authority in young people's eyes are explored through young people's accounts of school discipline, bullying, parenting and media violence. The paper draws on a range of data sources including questionnaires, focus group discussions, individual interviews and research assignments in which young people undertook their own interviews with adults. Copyright © 2002 John Wiley & Sons, Ltd.     

Marital Stability in Sub-Saharan Africa: Do Women’s Autonomy and Socioeconomic Situation Matter?

One key hypothesis that has received considerable attention in recent family discourse is the notion that improvements in women’s socioeconomic circumstances (also called female autonomy) has a positive effect on familial processes and outcomes such as marital instability. Absent from this debate are cross-cultural research that test the applicability of these findings with non-U.S. data. We use representative data from Ghana to explore whether dimensions of women’s autonomy have the hypothesized positive effect on divorce processes in Africa. Consistent with findings from the United States, results from our African data demonstrate that women’s autonomy has a positive effect on divorce. This observation is true not only with the use of conventional autonomy measures such as work and education, but also with regard to institutional measures of autonomy such as matrilineal kinship ties.Baffour K. Takyi, Department of Sociology, Olin 266, The University of Akron, Akron, OH 44325-1905; e- mail: btakyi@uakron.edu.Christopher L. Broughton, Department of Sociology, Olin 266, The University of Akron, Akron, OH 44325-1905; e-mail: Christopher.L.Broughton@cmsdnet.net.An earlier version of this paper was presented at the Annual Meeting of the North Central Sociological Society, April 13–16, 2000, Pittsburgh, PA. We are grateful to several anonymous reviewers for their comments on an earlier draft of this paper.     

大学生公共价值观及其行为研究

公共性是现代人的一种核心价值理念,决定着一个人社会行为的基本价值取向,它也是一个社会由传统向现代转型过程中社会成员是否具有现代性人格的重要标志。对352名大学生的调查表明,大学生认知性道德价值观与实践性行为价值观及其行为表现呈现出明显的差异,根本问题在于大学生公共性行为价值理念并未内化为其行为准则,显示出大学生公民道德素养的不足。加强大学生社团建设,推进志愿服务,是培养大学生公民素养和公共性行为价值观的有效途径。     

Class,place and mobility beyond the global city: stigmatisation and the cosmopolitanisation of the local

ABSTRACT

This paper draws on a multi-sited qualitative study of youth in regional Australia to explore the contemporary relationship between class, place attachment, and the imperative towards mobility and cosmopolitanism. The paper shows how local classed identities shape how young people situate themselves and their localities in relation to the rest of the world, and how experiences of mobility produce classed attachments to place. Here, place is made meaningful within the broader cultural politics of inequality in neoliberalism, in which the moral denigration of figures of the working class come to stand for the disadvantage currently associated with regional places. However local classed histories offer some young people the capacity for resistance, whilst others are unable to reframe their localities in positive terms. Moreover, whilst cosmopolitanism is a mode of classed distinction across the two research sites, this can be enacted either through practices of mobility, or through the repositioning of the local in cosmopolitan terms through the identity practices of middle-class youth. The paper therefore reveals new ways in which local social and economic histories offer young people different ways in which to relate to notions of mobility as well as to reconstruct the meaning of their home.     

Local resident composition in the community and local identity among rural migrants in Guangzhou,China

In China, how does the proportion of local-born residents in a community shape the local identity of rural migrants who do not have the local hukou that would allow them to enjoy the local benefits and welfare provided by the government? Our findings show that despite their socially marginalized status, the migrants' level of local identity is strongly related to community composition. Our study is based on data collected recently in Guangzhou, a major city in southern China that has been a popular destination for rural migrants. We found that living in a community with a high percentage of local residents significantly improves the local identity of rural migrants. However, frequent social interaction with local residents mediates this relationship in a community where about half of the residents are local. We also found that the migrants' subjective perception of socioeconomic status positively mediates the relationship between the proportion of local residents in the community and the local identity of rural migrants.     

Sympathy Work: Identity and Emotion Management Among Victim-Advocates and Counselors

Advocates and counselors who assist victims of domestic violence and sexual assault often claim a moral identity that depends, in part, on their ability to sympathize with their clients. However, when their clients behave in ways that staff members perceive as “difficult” (i.e., lie, return to their abusers, break rules, express anger at those trying to help them, or fail to show up for appointments), feelings of sympathy can begin to wane—creating a moral identity dilemma. Data collected from participant observation and in-depth interviews outline four generic processes that advocates and counselors engage in to overcome this dilemma. These findings highlight the interdependent nature of identity and emotion management and contribute to previous scholarship on how those who claim a moral identity negotiate feelings that run counter to their identity code.