German-Polish migration: the elusive search for a German nation-state

"This article examines past and present migrations to Germany from the perspective of nation-state formation.... Focusing on the many experiences with the Polish minority (ranging from the eighteenth century to the present), this essay suggests that Germans have never discovered an acceptable and workable approach for dealing with large non-German minorities in the German nation-state. Rather, different regimes at different times have vacillated between an exclusive approach founded on nationalist principles and practices and an inclusive one founded on liberal principles and practices.... The confusion over the two approaches produces not only a confused immigration policy, but also reflects deep-seated confusion over the definition of the new German state and identity of the newly united German nation."     

Integration through Distinction: German‐Jewish Immigrants,the Legal Profession and Patterns of Bourgeois Culture in British‐ruled Jewish Palestine1

Abstract This article examines the encounter of the German Jewish immigrants with the crystallizing of local Jewish community in British‐ruled Palestine during the 1930s and 1940s. It argues that their accepted image as cultural aliens, based on their allegedly incompatible European‐like bourgeois life‐style, was propagated by both parties in this encounter, causing their marginalization and at the same time serving them as an important socio‐cultural resource. Focusing on the field of the legal profession, it analyses the 1930's and the already emerging and highly‐accepted patterns of a local middle‐class civic culture (despite its rejection by the political discourse), which facilitated the advancement of an elite group of German‐born lawyers in this field.     

How the British Working Class Became White: The Symbolic (Re)formation of Racialized Capitalism

This article offers an explanation of how and why the British working class, from being marginal to white identity in the nineteenth century, came to adopt and adapt this identity in the twentieth century. The changing position of whiteness within the symbolic constitution of capitalism is discussed. More specifically, the transition from whiteness as bourgeois identity within Victorian, relatively laissez-faire, capitalism to whiteness as a popular, or mass, identity, within the more state interventionist capitalism of the twentieth century is used to exemplify the mutable nature, and political complexities, of the relationship between working class and white identities. The paper concludes with some observations on the implications of this argument for the theory and practice of anti-racism.     

BEING “EAST GERMAN” OR BEING “AT HOME IN EASTERN GERMANY”? IDENTITY AS EXPERIENCE AND AS RHETORIC

An apparent resurgence of East German identity aroused much scholarly interest in recent years whilst it is contested in the German public discourse. Scholars see the phenomenon as based in experiences of domination and cultural devaluation; German scholars focus on East-West German differences, and the public discourse refers to the continuation of the “[Berlin] Wall in people's minds.” When conducting field research in Saxony-Anhalt in 2001, I found, however, that my informants would consciously and carefully negotiate their senses of belonging. Many avoided claims to an exclusive identity category and instead emphasised more local senses of attachment which nevertheless encompassed the whole of eastern Germany. This article seeks to highlight the interplay of these two kinds of belonging. Its central argument is that they are two aspects of the same phenomenon. The article therefore explores how identity is based in the mundane and quotidian forms of everyday life leading to senses of belonging that allow for a reflexive positioning of the self and the other. This belonging is at certain times also voiced explicitly. The article also explores how and when identity rhetoric comes into play.     

“What do you think of female chastity?” Identity and Loyalty in the National Security State

Abstract  This article explores the relationship between security, identity and loyalty. Focusing on the formative texts and practices underpinning the rise of the national security state in America, while alluding to more recent developments, the article claims that security and identity are inextricably linked, not just in the obvious existential ways, but also in a far more political way: that the fabrication of national security goes hand in hand with the fabrication of national identity, and vice versa. Extending well beyond the question of patriotism as a security trope, this 'identity' permeates the worlds of sexuality and domesticity. To make this case the article pinpoints loyalty as a key political technology for simultaneously gauging identity and reaffirming security, thereby unearthing what might be called a security-identity-loyalty complex.     

Queer Selfhoods in the Shadow of Neoliberal Urbanism

This article explores the political and performative shift in representations of same-sex desire within the context of neoliberal urbanism in Bengaluru, India. The affective shift from labile sexual practices to defiant assertions of sexual identity over the past two decades warrants a conjunctural analysis that tracks the intersections between neoliberal cultures of consumption and liberal rhetorics of equal rights and freedom of choice. Focusing on the queer subject in Mahesh Dattani's dramatic oevre, this article considers progressivist accounts of same-sex desire in neoliberal Bengaluru over the past two decades. By examining how non-normative sexual practices are disciplined into the epistemological categories of LGBT identity politics, the essay charts the itineraries of “queer” as it travels to India.     

CONSTRUCTING IDENTITIES AT THE MARGINS: Masculinities and Citizenship in the Israeli Army

This article examines the construction of multiple gendered and national identities in the Israeli army. In Israel, hegemonic masculinity is identified with the masculinity of the Jewish combat soldier and is perceived as the emblem of good citizenship. This identity. I argue, assumes a central role in shaping a hierarchal order of gendered and civic identities that reflects and reproduces social stratification and reconstructs differential modes of participation in, and belonging to, the Israeli state.
In-depth interviews with two marginalized groups in the Israeli army—women in "masculine" roles and male soldiers in blue-collar jobs—suggest two discernible practices of identity. While women in "masculine" roles structure their gender and national identities according to the masculinity of the combat soldier, the identity practices of male soldiers in blue-collar jobs challenge this hegemonic masculinity and its close link with citizenship in Israel. However, while both identity practices are empowering for the groups in question, neither undermines the hegemonic order, for the military's practice of "limited inclusion" prohibits the development of a collective consciousness that would challenge the differentiated structure of citizenship.     

GERMAN BY VIRTUE OF OTHERS: THE SEARCH FOR IDENTITY IN THREE DEBATES

This paper argues that German identity is primarily constructed in opposition to a negative ‘other’, with ‘the Jew’ as prototypical other. The general trajectory of German identity construction throughout the 1980s and 1990s was towards the normalization of German identity, a mending in response to the radical break in German history by the Nazi regime and the Holocaust. This development will be traced through three debates that crosscut the realms of professional scholarship and the public – the Historians' Debate of 1985/86, the German unification debate of 1989 and the Goldhagen debate of 1996 – with focus on the contributions by professional scholars. The basic dichotomous structure of self-other is complicated by recurring themes in the construction of contemporary German identity. Three central themes or problems are identified in the debates: efforts at exclusively positive definitions of German identity, the definition of German identity in relation to a negative other and the location of the Holocaust in German history. The focus in the interpretation of these themes is on the subtle changes of identity over time, conceptualized in terms of repetition with change. The essay closes with a plea for a more open and inclusive definition of German identity and some thoughts on the role of the public intellectual in German society.     

Fat, desire and disgust in the colonial imagination

This article tracks the relatively unexamined ways in which ethnographic, travel and medical knowledge interrelated in the construction of fat stereotypes in the nineteenth century, often plotted along a temporal curve from ‘primitive’ corpulence to ‘civilized’ moderation. By showing how the complementary insights of medicine and ethnography circulated in beauty manuals, weight-loss guides and popular ethnographic books – all of which were aimed at middle-class readers and thus crystallize certain bourgeois attitudes of the time – it argues that the pronounced denigration of fat that emerged in Britain and France by the early twentieth century acquired some of its edge through this ongoing tendency to depict desire for and acceptance of fat as fundamentally ‘savage’ or ‘uncivilized’ traits. This tension between fat and ‘civilization’ was by no means univocal or stable. Rather, this analysis shows, a complex and wide-ranging series of similarities and differences, identifications and refusals can be traced between British and French perceptions of their own bodies and desires and the shortcomings they saw in foreign cultures. It sheds light as well on those aspects of their own societies that seemed ‘primitive’ in ways that bore an uncomfortable similarity to the colonial peoples they governed, demonstrating how a gendered, yet ultimately unstable, double standard was sustained for much of the nineteenth century. Finally it reveals a subtle and persistent racial subtext to the anti-fat discourses that would become more aggressive in the twentieth century and which are ubiquitous today.     

Evidence,Experience and Conjecture: Reading the Interior through Benjamin and Bloch

This article looks at the resonances between Walter Benjamin's writing on the bourgeois domestic interior, and Ernst Bloch's investigation of the detective novel. These resonances hinge on the evidence that the interior registers through traces, and how these traces relate to the conjectural knowledge of detection. Explored via Carlo Ginzburg, conjectural knowledge raises the question of experience in modernity, a question crucial to understanding the role of literary narrative in the nineteenth century, as well as the historical emergence of the bourgeois domestic interior at this time.     

The same and the other: male childcare workers managing identity dissonance

As childcare workers, men are in a contested position. On the one hand, they are in danger of being depicted as the pedophile; on the other hand, they are expected to bring something new and innovative to the thus-far female-dominated field. These men are experiencing ‘identity dissonance’ and have to find ways to manage and facilitate legitimate subject positions as both childcare workers and as men. Applying a perspective of discursive positioning, this article discusses men's positioning practices in nine qualitative interviews conducted with male childcare workers in German-speaking Switzerland. We identified a total of six discursive practices that men engage in to manage identity dissonance and construct a legitimate subject position. We found that men are engaging in a greater variety of practices than have been discussed so far. Unlike findings from other studies of men in female-dominated occupations, ours do not point to a clear-cut typology with regards to hegemonic and alternative masculinities; instead they show a variety of practices that are mobilized throughout all interviews.     

Stabilität und Wandel der nationalen Identität in der deutschen BevölkerungContinuity and change of national identity in the German public

In this article we study the content dimension of German national identity at three points in time. We run multigroup confirmatory factor analyses with data from the ISSP modules on national identity to demonstrate that in 1995, 2004, and 2014 three distinct latent dimensions can be identified in the meaning Germans attach to their nation, namely civic pride, ethnoculturalism, and chauvinism. These dimensions correlate substantially higher in 1995 than in 2004 and 2014. Exploratory latent class analyses show both continuity and change in the combination of positions citizens manifest on these dimensions. We discuss the implications of these findings for the conceptualization and measurement of national identities as well as for the development of German citizens’ relationship to their nation in the period studied.     

Pathways to European identity formation: a tale of two models

This article argues that there are two distinct logics that underlie existing studies on European identification. These are grounded in models of collective identity formation that stress either messages inscribed in discursive processes or practices situated in socio-spatial relations – respectively, the “culturalist” and the “structuralist” models. The first of these models considers identification as a direct outcome of the exposure to content-specific symbols, narratives, and messages; the second, as an emerging property of socio-spatial interactions that are content-free of identity references. The first is logocentric, while the second is democentric and topocentric. This article focuses particularly on the second and less-developed research tradition which explores the effects of cross-national practices. The limits and potential of this model are discussed, setting an agenda for empirical research aiming to better elucidate the causal dynamics of European identity formation and adjudicate between these competing explanations.     

‘Avenge the Lusitania’: The Anti-German Riots in South Africa in 1915

The anti-German riots which erupted simultaneously in many countries in response to the torpedoing of the Lusitania by a German U-boat in 1915 reflected shifts in the status of minorities in multi-ethnic societies at a time of escalating nationalist emotions. This article shows that the situation of the Germans in South Africa differed in important respects from the dilemma in which Germans found themselves in other parts of the world during the First World War. The dominion of the Union of South Africa was embroiled in a struggle between Afrikaners and English-speaking settlers for the definition of white South Africanism. Since most German immigrants had previously tended to amalgamate with the Afrikaner section of the colonial society and had not laid claims to a hyphenated identity, many Afrikaners perceived the attacks on German residents as an assault by urban English-speakers on the Afrikaner community, and Afrikaner public opinion requested that Germans should be treated in a fair manner. The intra-white dispute about a shared South African identity prevented, therefore, the state from sustaining the kind of assimilationist or even discriminatory pressure which German residents had to face in countries such as the USA or Brazil during and after the Great War.     

LANGUAGE PRACTICES AND SELF DEFINITION: THE CASE OF GENDER IDENTITY ACQUISITION*

This article empirically explores possible relationships between language practices and the acquisition of gender identity. I propose a framework for analyzing the language of social identification underlying the usage of identifying categorical terms and then use this framework to analyze segments of interaction recorded in two preschools. On the basis of this analysis, I propose a distinctively sociological theory of gender identity acquisition and suggest that the proposed analytical framework may provide the basis for a more general sociological psychology.     

Power play: the use of space to control and signify power in the workplace

ABSTRACT

The findings of this article emerge from an eight-month study examining career identity practices amongst a select group of fitness professionals in the U.K. We examine how the inter-relationship between physical and social space can denote how power is acquired, displayed, and used by individuals interacting in a shared space. The findings show that power is signified through spatial practices as individuals negotiate through triadic space, creating an identity of space and place for both trainer and client that identifies power, and signifies who has power. Fitness professionals with high levels of symbolic power are able to subvert organizational spatial norms to better serve themselves and their clients, while those with lower levels of symbolic power are forced to, or choose to, negotiate or abdicate space to others. These findings are relevant to a wide range of occupations where self-employment and contract workers interact in shared space.     

Even when those struggles are not our own: Storytelling and solidarity in a feminist social justice organization

This article draws on an eight‐month ethnography in a feminist social justice organization that supports survivors of domestic violence and shares the storytelling practices that fostered solidarity. These storytelling practices stemmed from decades of decolonizing work undertaken by Māori women to have their knowledge and ways of being equally integrated into the organization. The storytelling practices, grounded in Māori knowledge, emphasized that the land is actively productive of our identity and knowledge; our actions and beliefs are part of a non‐chronological intergenerational inheritance; the personal is collective. I contend that these practices fostered solidarity and situated feminism in a collective history of localized struggle. Accordingly, this article expands our imaginative capacity for how solidarity can be thought of and fostered between feminists in different contexts.     

Negotiating the Digital Closet: Online Pseudonymity and the Politics of Sexual Identity

Online surveillance interferes with the individual's ability to control their expressive identity - to determine the scope of the social context in which their activities are to be seen and interpreted. Entrepreneurs have responded to these concerns by offering pseudonymizers, which employ cryptographic techniques to allow users to create several unlinkable personae and choose among them when engaging in various online interactions. This article investigates the tension between pseudonymity as a design paradigm for privacy technologies and as a lived practice for users. Because coming out - strategic revelation and the claiming of identity - has been at the core of the gay liberation movement, this article posits a politically and sexually active gay professional man as an ideal user of pseudonymity software, and places the design logic of pseudonymity within that particular set of social understandings. It reveals the conflicts, contradictions and trade-offs inherent in that use. Pseudonymity permits a very strong control of identity. It permits the user to segregate his public performances, and to engage in public debate without fear of bodily retribution. However, it is all but useless as a means of controlling the social context of those performances. It requires that decisions about self-presentation in certain contexts be made in ignorance of who is sharing that context, and with what resources or purpose. While it promotes the production of multiple selves, those selves are not easily lent to practices of intimacy or community. Pseudonymity also facilitates profiling practices that define and reify classes of people, even as it protects the individual from some of the repercussions of being defined as part of that class. In short, pseudonymity software is informed by a politics of heroics rather than of community.     

Fabric that weaves stories: Pua kumbu and contemporary Iban identity construction in Sarawak,Malaysia

This article examines the process of identity construction among the Iban indigenous people of Sarawak in Malaysia through pua kumbu – their sacred and ritual cloth. Although the Ibans are popularly known for their headhunting practices and longhouse dwellings, these cultural practices are in major decline and therefore pua kumbu is brought to the forefront as a significant means of identity construction. By illustrating the meanings, narratives, and ceremonies associated with pua kumbu, this article demonstrates that pua kumbu is not just a piece of sacred or ritual cloth; rather, it has significant meanings in the everyday life of the Ibans. It connects the Ibans with distinctly eternal meanings of their life and cosmology, past histories, and their connections to the physical environment. It thus helps the process of maintaining a boundary and identity construction of the Ibans by distinguishing between ‘us and them’ – the Ibans and others.     

Of monsters

Monsters gave birth to modernity: those unnamable figures of horror and fascination shadow civilization as its constitutive and abjected discontent. In Europe, from the late eighteenth century on, the term monstrosity mobilized a set of discursive practices that tied racial and sexual deviancy to an overall apparatus of discipline, and, later in the nineteenth century, to the emergence of biopolitics. This article draws a history of monstrosity through overlapping discourses, tying the contemporary figure of the monster-terrorist to the sexual and racial deviancy of what Michel Foucault termed the ‘Abnormals.’ Beginning with an engagement with Deleuze's and Foucault's notion of ‘biopolitics,’ this article follows the emergence of the monster-terrorist in that subfield of policy studies known as ‘terrorism studies.’ This article argues that specific and implicit conceptions of the civilized psyche, linked to norms of the heterosexual family, ground the figure of the Islamic terrorist in an older colonial discourse of the despotic and licentious Oriental male.