Liberal subjects: elementary education and native agency in the British West Indies,c. 1834–1860

ABSTRACT

This article argues that missionaries in the British West Indies conceived of elementary education as a key element of the transition from slavery to freedom in the 1830s and 40s. They suggested that elementary schools and teacher training colleges could not only teach Christianity and literacy, but also create a black middle class, inculcate the values of capitalism in the free black population more broadly, and even lay the foundation for an educational and religious mission to Africa led by free blacks. However, these utopian hopes were short-lived. By the 1850s, frustration and anger over the perceived slow pace of change and financial difficulties set in among both missionaries and the black teachers who had once been so central to missionaries’ hopes for the future of the Atlantic world.     

Deconstructing Diasporas: Networks and Identities among the Irish in Buffalo and Toronto, 1870–1910

With a view to contributing to recent calls for the integration of comparative and transnational perspectives in Irish migration history, this essay describes various networks established within Irish communities in two North American cities from 1870 to 1910, and explores their role in personal and group identity formation in particular. Case studies from Buffalo and Toronto are used to underscore the importance of spatial, as well as historical, contingency in appreciating the geographies of not simply one, but several, interrelated Irish diasporas. Focusing on these cities also illuminates the difference that these networks made to the everyday lives and social landscapes of Catholics and Protestants of Irish background in the United States and Canada during a period of intensified industrialisation. As this study shows, networks socially interconnected economic, cultural, religious and political spheres for these migrants, while also linking their localities to social fields operating at wider geographical scales.     

Slavery,emancipation and the creole world view of Jamaican colonists, 1800–1834

Focussing on the early nineteenth century, this article examines the ways in which white slaveholders in Jamaica developed a distinctive local ideology based on the institution of slavery. Whites were in a minority in Jamaican slave society, slaveholding was widespread amongst white settlers, and all white men experienced privileges in a society organised around racialised boundaries of rule. These factors helped to ensure that Jamaican colonists developed a distinctively local, or creole, world view characterised by the defence of slavery and a culture of white male solidarity. However, local slaveholders maintained close links with Britain and were militarily dependent on the metropole. Metropolitan culture influenced their ideology, and Jamaican slaveholders saw themselves as loyal subjects of the British Crown. They were therefore colonial creoles and, in spite of the rise of abolitionism in the metropole, they maintained that their local practices were reconcilable with their status as transplanted Britons. By the 1830s changed circumstances in Britain and Jamaica forced slaveholders to reach a compromise with the British Government and to accept the abolition of slavery, but in spite of the important changes that this entailed, the main features of their creole world view persisted.     

Framing the Sino–US–Thai relations in the post-global economic crisis

Based on the frame analysis, this study conducted a content analysis of Thailand's two English-language newspapers, Bangkok Post and the Nation, to examine the relationships among the world's two largest economies, the United States of America and the People's Republic of China, and the emerging economy of Thailand in the wake of the subprime housing loan crisis. The study has established five generic news frames: economic consequence, human interest, morality, conflict and cooperation. It was found that such cultural values as individualism – collectivism, materialism – spiritualism and conflict – harmony have influenced the frame-building process. As a consequence of the subprime crisis, the US was portrayed as the old power waning in hegemony while China an emerging power with a fast growing economy. The Thai press played up a sound Sino–US relationship based on cooperation rather than conflict which would shape the 21st century. Thailand, where the Asian financial crisis broke out in 1997, offered morality or ethics as a remedy frame for the global economic crisis.     

Interlocks in the Netherlands: Stability and careers in the period 1960–1980

The article is oriented towards the dynamics behind the network of interlocking directorates. In the interorganizational perspective the stability of different types of interlocks/lines between corporations is of strategic importance; in the intraclass perspective, the carriers of persons. The article therefore analyzes both. It shows that particularly primary interlocks (interlocks between the corporation in which the multiple director has an inside position and the other corporations in which he has outside positions) as well as multiple interlocks between corporations are considerably more stable than other interlocks. They are most likely being used for interorganizational purposes. Most of the interlocks however are generated by a very specific career pattern in which an executive position in a large corporation is almost a prerequisite to obtain many directorships.     

Beyond the certainty of security: On dominant and latent conceptions of “security” in modern societies

While other political programs have a relatively short history, the programatic logic of security is rather long-standing. This article argues that security as a product is a conception of modernity which came to its limits. The question arises, which kind of conception could be beyond those limits.