Merchant networks,the guarantee system and the British slave trade to Jamaica in the 1790s

This paper contributes to the literature on payments for slave sales in the later phase of the British slave trade. It analyses the procedures used in the ‘guarantee’ system in transatlantic slaving whereby merchants in British ports forged close connections with African factors in British America and with British businessmen who guaranteed to pay the factors’ bills presented as payments for slave sales. This was an important institutional procedure in the history of the transatlantic slave trade. Though the ‘guarantee’ system has been explained in outline in previous studies, the case study presented here offers the most detailed appraisal of this system. Examining the British slave trade to Jamaica in 1790s, then the most significant disembarkation centre for enslaved people taken on British vessels, the paper explains the coordination necessary between groups of British merchants, their African factors in Jamaica and their British guarantee in order to secure payments for slave sales at a time of considerable volatility in the demand for slaves in Jamaica. The paper suggests that cooperation between merchants in different British ports in connection with the slave trade is as worthy of investigation as the rivalry between the British ports involved in the ‘Guinea’ traffic.     

Brazilian Gold,Cuban Copper and the Final Frontier of British Anti-Slavery

This paper concerns the problems that transnational mining companies posed for British abolitionists in the years after emancipation in Britain's Caribbean empire. British-owned mines, operating in Cuba and Brazil, were the largest slave enterprises in the western hemisphere c. 1840. Abolitionists were, of course, outraged by the existence of London-based companies that exploited slave labour, but an attempt in 1843 to prohibit the owning of slaves by British subjects anywhere in the world, regardless of local jurisdiction, proved ineffectual. This paper explores the reasons for this failure and raises questions about the potency of abolitionism within early Victorian political culture.     

The Haitian orphanage crisis: Exporting neoliberal family ideals in the debate on vulnerable childhoods in Haiti

In light of recent global debates over the dangers of institutionalised orphan care, a new model of family care premised on the trope of family reunification has emerged among Haitian and US faith-based actors as the best alternative for ensuring vulnerable children's well-being. This article offers a critical cultural reading of narratives on family reunification in Haiti in social media and advocacy discourse, revealing how this approach privileges Northern assumptions about proper parenting and family life. Not only are these ideas a mismatch with realities in Haiti, they evoke deficit constructions of family and childhood that facilitate the nation's further positioning as a subject of transnational neoliberal governmentality.     

Frank Travels: Space,Power and Slave Mobility in the British Leeward Islands,c. 1700–1730

By tracing the regional and trans-Atlantic travels of an enslaved man named Frank, this article examines the relationship between slave mobility, space and power in the British Leeward Islands from 1700 to 1730. Comprising Antigua, Montserrat, Nevis, Saint Kitts and several of the Virgin Islands, the British Leewards rest in close proximity to each other. In turn, plantation slaves like Frank lived in a world where acculturation to slavery involved adapting to an archipelagic context. Relying on private letters sent between Frank's plantation manager and his absentee owner, colonial legislation and government correspondence, this article argues that the geography of the Leeward archipelago shaped master–slave relations in the region and, in turn, influenced the ways slaves used their knowledge of the environment as a source of power and even liberation.     

Abolition,Economic Transition,Gender and Slavery: The Expansion of Women's Slaveholding in Ghana, 1807–18741

The British withdrawal from the Atlantic Slave Trade fostered the expansion, rather than retrenchment of slavery within Africa. It also spurred a shift in the pre-nineteenth-century gendered pattern of slaveholding. This paper examines the extent to which radical economic changes altered the gendered structure of slaveholding in post-abolition Ghana. It argues that the British prohibition liberalised slaveholding conditions and resulted in a reconceptualisation of the value of slaves which breached the tradition of restricted female proprietorship of slaves, and also led to increased women's earning capacity, slave acquisition and use, as well as the scale of their holdings.     

‘A Very Hell of Horrors’? The Haitian Revolution and the Early Transatlantic Haitian Gothic

This article explores the Gothicisation of the Haitian Revolution in the transatlantic discourse during the late eighteenth and early nineteenth centuries. As it argues, the Gothic mode has to be understood as a reaction to the profound challenges that the Haitian Revolution posed to a transatlantic world built on the slave economy. Pro-slavery and pro-colonialist authors demonised this successful slave revolution and one of the first anti-colonial revolutions in modern history by resorting frequently to the ‘hegemonic Haitian Gothic'. By contrast, early Haitian leaders and some Black Atlantic radicals appropriated this mode, turning it into the ideologically contrary ‘radical Haitian Gothic'.     

‘The Light of Knowledge Follows the Impulse of Revolutions’: Prince Saunders,Baron de Vastey and the Haitian Influence on Antebellum Black Ideas of Elevation and Education

This article details the influence that Haitian ideas about education had on early black intellectuals. Following the successful slave revolution, leaders of the new Haitian state set out to develop a new educational system. African-American observers paid close attention to these developments and often attempted to mimic them. Especially important was the black traveller and activist Prince Saunders, who was hired by the Haitian King Henry Christophe to build schools. Combining social and intellectual history, this article argues that black intellectuals in the North were inspired by the memory and symbol of Haiti to develop an education system and elevation ideology that served explicitly political purposes.     

‘It is Unjust for the Law of Marriage to be Broken by the Law of Slavery’: Married Slaves and their Masters in Early Colonial Lima

This article examines the conflicts between married slaves and their masters in sixteenth- and seventeenth-century Lima. An investigation of ecclesiastical court cases shows the role that slave marriage played in limiting masters’ authority by preventing sales and forced migration of married slaves. By citing the Church's insistence on marital cohabitation, slaves had success impeding their masters’ agendas. The sacrament of marriage, however, did not guarantee absolute slave autonomy. Instead, masters could also use the courts, as well as their finances, to subvert the Church's protection of slave marriage. In the end, this article demonstrates how the ecclesiastical tribunal served as a place for meaningful redress for slaves, while still providing masters with ways to maintain control over the enslaved population.     

Custom and law: The status of enslaved Africans in seventeenth-century Barbados

The island of Barbados provides an ideal case study to explore the beginnings of slavery and definitions of slave status in England's early American colonies. Africans and Europeans confronted each other earlier and on a larger scale in Barbados than in any other English colony. By tracing the development of slavery from the colony's settlement in 1627 this article argues that the legitimization or legalization of African slavery and the status of slaves were established in custom long before any slave laws were passed. Focus is on slave status as a point of analysis, implicitly defined by three major features: chattel property, lifetime (or permanent) servitude, and inheritance of slave condition from an enslaved mother. In examining the evidence for these features, the article contends they were part of the culture of the Euro-Atlantic world and English worldview by the time the island was settled. None of the features was ever defined in any law; rather, they were implicit in any Barbados law that mentioned slaves.     

Trust and Hometown Associations in Haitian Post‐Earthquake Reconstruction

The 7.0 magnitude earthquake on January 12, 2010 in Haiti reawakened in the diaspora a strong sense of purpose to focus efforts beyond family remittances towards regional and national development. Yet Haitian hometown associations (HHTAs) in the US struggled to establish a strong, organizational structure to respond systematically and effectively to the country's increased post‐earthquake needs. Based on historical analysis, participatory observations, interviews, and comparisons with other diaspora groups’ models for homeland development, we explore how trust within the transnational Haitian nation has been impacted in the post‐earthquake era by cultural conditionings of the past which constrain the scalability, durability, and viability of HHTAs’ developmental potential to systematically intervene in a coordinated manner regionally and nationally. We examine the ways in which trust – and resistances to it – operates as a mediating lens remobilized by the earthquake for the interpretation of the Haitian past, present, and future.     

Making freedom work: the long transition from slavery to freedom during the Haitian Revolution

The 1791 slave revolt in Saint-Domingue (Haiti) and the first French abolition of slavery in 1793–1794 are generally seen as epochal events that redefined labor relations in the French Caribbean. But a close analysis of the labor codes promulgated during and after the Haitian Revolution indicates that elites were eager to reconcile the ideal of universal freedom with the needs of plantation agriculture, resulting in a succession of oppressive labor systems that subsisted until the 1820s.     

Toussaint L’Ouver-Who? An Anthropological Approach to Infusing the African Diaspora into Caribbean History

Abstract

World history curriculum continues to be plagued by Eurocentric narratives and perspectives eliminating local and community agency in Caribbean history. Textbooks and curriculum standards exclude much of Caribbean history and marginalize the influence and contributions of the African Diaspora. Oftentimes, Caribbean achievements are attributed to European influence and not the local community as seen with the Haitian Revolution and diffusion of the European Enlightenment. African culture and syncretic Haitian religion however, heavily contributed to the inspiration of revolution by African slaves in Haiti. This article explores ways educators can infuse the African Diaspora into Caribbean history through anthropology. Using an ethnographic lens to examine the Haitian Revolution, Haitian Voudou, and Toussaint L’Ouverture presents a new way educators can teach about this pivotal event and society in World History.     

Slave trading and slave resistance in the Indian Ocean world: the case of early eighteenth-century Bengal

ABSTRACT

This article examines slave trading and slave resistance in the Dutch East India Company (VOC) and the English East India Company (EIC) settlements in early eighteenth-century Bengal. VOC and EIC officials exported slaves from Bengal, but also imported slaves from all over the Indian Ocean littoral. The various acts of resistance by settlement slaves show that these slaves utilized their cultural backgrounds as well as their knowledge of diverse cultural and political milieus of early eighteenth-century Bengal in creating a cosmopolitan culture of resistance. These dynamics of slave trading and resistance place Bengal within a trans-regional, Indian Ocean network of slavery.     

An Institution Defended: Slavery and the English Invasions of Buenos Aires in 1806–1807

In 1807, in anticipation of a renewed British attack on Buenos Aires, the local authorities turned to slaves to supplement their military forces. It was an unexpected choice in view of fears raised in recent years by the growing number of slaves in the region, the Haitian Revolution and local threats involving the black population. Indeed, the process of recruitment was surrounded by reservations and limitations with nothing being offered to the slaves. Nevertheless, they proved willing recruits, in part because of a commitment to king, religion and patria, in part because the British had offered them nothing when they had held Buenos Aires briefly in 1806. But the reservations about the slaves continued even after the successful defence of the city, as only a handful of those who fought were rewarded with their freedom. The events indicate the state of race relations in the Río de la Plata in the period immediately before the independence struggles, and that while the slaves' military contribution in 1807 may have eased racial fears to some extent, it did not produce any significant abolitionist feelings.     

The Roots of Early Black Nationalism: Northern African Americans' Invocations of Haiti in the Early Nineteenth Century

This article argues that Haiti played a far greater role in the cultural and political activities of northern free blacks than historians previously credited. The evolving political, economic and social makeup of Haiti during its first three decades of independence spurred African-American interest in the island-nation. Relying on American newspaper reports, sailors' accounts, messages from the state of Haiti, and where possible, African-American voices, this work demonstrates the emigration of the 1820s was not the first wave of African-American interest in the black republic but the culmination of decades of interaction and exposure to the Haitian black nationalist project.     

The Legal Emancipations of Leander and Caesar: Manumission and the Law in Revolutionary South Carolina and Massachusetts

During the Revolutionary era, two slaves, one named Leander from South Carolina and another named Caesar from Massachusetts, legally verified their new free status after long battles to become free. These two cases expose some similarities in the slave systems of Massachusetts and South Carolina.

However, they more strongly show deep differences in the legal status of slaves in the emerging nation. Caesar legally established his freedom by suing his master, and Leander registered his emancipation with the South Carolina Secretary of State's office. While the legal system in Massachusetts protected Caesar's right to own property, to make a contract, to sue and have other blacks testify on behalf of him, Leander's legal action marked a protection for him against re-enslavement since free blacks and slaves had practically no legal status in South Carolina. These two legal systems were always fundamentally different, but it was not until the American Revolution when many slaves like Caesar and Leander demanded freedom that these divisions became evident.     

The Education of Booker T. Washington: American Democracy and the Idea of Race Relations

Over the past decades, the impact of Atlantic ideas and ideologies in the Americas has become a constant subject of discussion. The ways in which the French and Haitian revolutions determined the actions of African slaves in the Americas have only been matched by the relevance given by scholars to the impact of British Abolitionist policies from 1807 onwards. West African wars associated with the transplantation of Islam were just as important. Until today, the impact and the very existence of Islam among West African slaves taken to Cuba have been all but overlooked. In this article, I attempt to establish connections between Islam in West Africa and Islamized West African slaves in Cuba. My key argument is that in one way or another, Islamized Africans were present in Cuba from a very early period and that they continued to arrive in the following centuries. There are certainly enough elements to offer a first, preliminary sketch of the presence and impact of Islamized West Africans in Cuba.     

Negotiating Abolition: Cape Town and the Trans-Atlantic Slave Trade

The city of Cape Town owes its origins to its role as a refreshment station for Dutch East India Company (VOC) vessels. Yet ‘the fairest Cape’ was also a half-way station for slave ships making their way from the south-western Indian Ocean to the Americas. This article examines the role of the Cape in the slave trade from Mozambique to the Americas during the 17 years following the Act of Abolition. While the Act effectively ended the importation of slaves to the Cape, it initially had little or no impact on the movement of slave ships through Table Bay. Despite Britain's opposition to the slave trade, the frequency with which slave vessels stopped at the Cape in the first few years after the implementation of the Act almost equalled the frequency with which they had called at the port in the last years of VOC rule. It was only when Britain tightened restrictions on the trade that the number of slavers visiting Table Bay declined and then finally halted in 1824. The conflicting interests of different branches of the British state limited the suppression of the trade, particularly in wartime. But the implementation of abolition was also retarded by negotiations over the parameters of international law and by the equivocations of a slave colony and its administration. This article aims both to bring the Cape into the history of the ‘Trans-Atlantic’ slave trade and to contribute to the broader history of the legal provisions behind abolition.     

Till Death Do Us Part: Testamentary Manumission in Seventeenth-Century Lima,Peru

This article joins a long-standing conversation among slavery scholars regarding the tensions that emerged from the legal status of slaves as property and as persons. This feature of quasi-personhood and property was perhaps most pronounced in the testamentary devise of freedom granted by slave owners. Posthumous bequests of freedom simultaneously recognised the property rights of the deceased in human beings, while validating the affective ties of loyalty and devotion spawned by the master–slave relationship. The article traces the efforts of Margarita de Torres, an enslaved woman, who waged a nine-year lawsuit for her freedom against the executrices of her owner's estate. In so doing, the article analyses Margarita's motivations for embarking on a protracted and costly lawsuit, given the odds in favour of, and against, slaves seeking to enforce testamentary promises of manumission in seventeenth-century Lima. More broadly, the article explores the affective relationships between owners and slaves, the conditions that accompanied testamentary freedom and the complexities that arose with the legal treatment of enslaved offspring of free fathers.